Eight Sermons Preached Before the University of Oxford,: In the Year 1781, at the Lecture Founded by the Late Rev. John Bampton, M.A. Canon of SalisburyD. Prince and J. Cooke, J. and J. Flecher; J. F. and C. Rivington, and T. Cadell, London., 1781 - 237 pages |
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Page 16
... defire of all nations : Malachi's messenger , or angel , of 1 Zach . xiv . 8 , 9 . xxxvii . 22. 24 . * Jer . xxiii . 5,6 . m Mic . v . 2 . 1 Ezek . n Hag . ii . 7 . the the covenant . These feveral predictions are abundantly expreffive ...
... defire of all nations : Malachi's messenger , or angel , of 1 Zach . xiv . 8 , 9 . xxxvii . 22. 24 . * Jer . xxiii . 5,6 . m Mic . v . 2 . 1 Ezek . n Hag . ii . 7 . the the covenant . These feveral predictions are abundantly expreffive ...
Page 25
... - ployment of the human mind . But this , glorious as it is , affords only a speculative or philofophical knowledge of God ; fuch indeed as may convince an Atheist , but not not fatisfy the ardent defires of a Chrif- tian . ( 25 ) .
... - ployment of the human mind . But this , glorious as it is , affords only a speculative or philofophical knowledge of God ; fuch indeed as may convince an Atheist , but not not fatisfy the ardent defires of a Chrif- tian . ( 25 ) .
Page 26
... defires of a Chrif- tian . To know or believe in general that there is a God , some supreme self - existent Being , who is the author of nature , who hath given life and being unto us , and to every other creature , muft undoubtedly ...
... defires of a Chrif- tian . To know or believe in general that there is a God , some supreme self - existent Being , who is the author of nature , who hath given life and being unto us , and to every other creature , muft undoubtedly ...
Page 44
... defire of knowledge ? Is it be- cause we are delighted with the relation of things ftrange and uncommon ? affuredly , there is nothing can be reported of any peo- ple or country whatsoever , that exceeds the . bounds of Nature or the ...
... defire of knowledge ? Is it be- cause we are delighted with the relation of things ftrange and uncommon ? affuredly , there is nothing can be reported of any peo- ple or country whatsoever , that exceeds the . bounds of Nature or the ...
Page 47
... defire to look into these things , and , with the utmost wonder and rapture , to contemplate and adore this manifold wisdom of God . What a reproach will it be to us , if we should be unaffected by the love of Chrift for us ; if we ...
... defire to look into these things , and , with the utmost wonder and rapture , to contemplate and adore this manifold wisdom of God . What a reproach will it be to us , if we should be unaffected by the love of Chrift for us ; if we ...
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Eight Sermons Preached Before the University of Oxford, in the Year 1781, at ... Timothy Neve No preview available - 2016 |
Eight Sermons Preached Before the University of Oxford: In the Year 1781, at ... Timothy Neve No preview available - 2018 |
Common terms and phrases
accompliſhment affent affures againſt alfo almoſt alſo Apoſtle authority becauſe believe beſt bleffed bleſſed cauſe Chriftian Church confeffion confequence confider confift defire Deity demnation demonftrate Divinity Lecture Sermons doctrine Ephef eſtabliſhed eternal expreffive faid Faith fame Father faved fays fent fhall fion firft firſt fome fpirit ftate fubject fuch fufferings fufficient fure glory Goſpel grace greateſt happineſs hath heaven himſelf holy honour human illuftrate itſelf Jefus Chrift Jews JOHN BAMPTON John iii John xvii juftification knowledge Lord Luke manifeft Matt Meffiah Mofes moſt muft muſt myſtery nature neceffary neceffity nefs obfervable occafion Old Teftament perfect perfon philofophers pofi preached prefent promiſes Prophets purpoſe raiſe reaſon redemption Religion Revelation Salvation Saviour Scriptures ſhall ſhould ſome Son of God ſtate ſuch teftimony themſelves theſe things thofe thoſe tion truth underſtanding univerfal unto utmoſt virtue whofe whoſe wiſdom words
Popular passages
Page vii - University, and one copy to the Head of every College, and one copy to the Mayor of the city of Oxford, and one copy to be put into the Bodleian Library; and the...
Page 3 - THE Old Testament is not contrary to the New : for both in the Old and New Testament everlasting life is offered to Mankind by Christ, who is the only Mediator between God and Man, being both God and Man. Wherefore they are not to be heard, which feign that the old Fathers did look only for transitory promises.
Page xi - For unto us was the gospel preached, as well as unto them : but the word preached did not profit them , not being mixed with faith in them that heard it.
Page 224 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Page vi - Heads of Colleges only, and by no others, in the room adjoining to the PrintingHouse, between the hours of ten in the morning and two in the afternoon, to preach eight Divinity Lecture Sermons, the year following, at St. Mary's in Oxford, between the commencement of the last month in Lent Term, and the end of the third week in Act Term.
Page vi - ... upon either of the following subjects, — to confirm and establish the Christian Faith, and to confute all heretics and schismatics — upon the divine authority of the Holy Scriptures — upon the authority of the writings of the Primitive Fathers, as to the faith and practice of the Primitive Church — upon the Divinity of our Lord and Saviour Jesus Christ — upon the Divinity of the Holy Ghost — upon the Articles of the Christian Faith, as comprehended in the Apostles
Page 45 - Eye hath not seen, nor Ear heard, neither hath it entered into the Heart of Man, to conceive the things which God hath prepared for them that love him.
Page v - ... reparations, and necessary deductions made) that he pay all the remainder to the endowment of eight Divinity Lecture Sermons, to be...
Page 151 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Page 181 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.