A Critical and philosophical Commentay on Mr. Pope's Essay on Man. In which is contain'd a Vindication of the said Essay from the misrepresentations of Mr. de Resnel, the French translator, and of Mr. de Crousaz ... the commentatorJ. and P. Knapton, 1742 - 188 pages |
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Page x
... against Nature and Grace : Not fo openly indeed as formerly ; but still as obftinately . The ableft Advocates of Ne- ceffity now inveloping it in Systems ; and infinuating it in all the artful Detours of what they call a fufficient ...
... against Nature and Grace : Not fo openly indeed as formerly ; but still as obftinately . The ableft Advocates of Ne- ceffity now inveloping it in Systems ; and infinuating it in all the artful Detours of what they call a fufficient ...
Page 2
... . A Laufanne , 1737- The other , Commentaire fur la Traduction en vers de M. Abbe Du Refrel de l'Efai de Mr. Pope fur l'Homme . A Geneve , 1738 . The The Men he writes against he hath frequently in- formed 2 A COMMENTARY on.
... . A Laufanne , 1737- The other , Commentaire fur la Traduction en vers de M. Abbe Du Refrel de l'Efai de Mr. Pope fur l'Homme . A Geneve , 1738 . The The Men he writes against he hath frequently in- formed 2 A COMMENTARY on.
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William Warburton. The Men he writes against he hath frequently in- formed us are fuch , as Weigh their Opinion against Providence . Such as -cry , if Man's unhappy , God's unjust . Such as fall into the Notion , 1. 110 1. 114 . That ...
William Warburton. The Men he writes against he hath frequently in- formed us are fuch , as Weigh their Opinion against Providence . Such as -cry , if Man's unhappy , God's unjust . Such as fall into the Notion , 1. 110 1. 114 . That ...
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... against Order , as the Fruitlefnefs of their Enquiries into the Arcana of the Godhead . . So far his modeft and fober Introduction : In which he truly obferves , that no Wifdom lefs than omnifcient Can tell why Heav'n has made us as we ...
... against Order , as the Fruitlefnefs of their Enquiries into the Arcana of the Godhead . . So far his modeft and fober Introduction : In which he truly obferves , that no Wifdom lefs than omnifcient Can tell why Heav'n has made us as we ...
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... then [ from 1. 108 to 119. ] fhews them , that Complaints against the established Order of Things , begin in the highest Abfurdity from mifap- plied plied Reafon and Power , and end in the highest Mr. POPE's ESSAY ON MAN . II.
... then [ from 1. 108 to 119. ] fhews them , that Complaints against the established Order of Things , begin in the highest Abfurdity from mifap- plied plied Reafon and Power , and end in the highest Mr. POPE's ESSAY ON MAN . II.
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A Critical and Philosophical Commentary on Mr. Pope's Essay on Man. in Which ... William Warburton No preview available - 2018 |
A Critical and Philosophical Commentary on Mr. Pope's Essay on Man: In Which ... William Warburton No preview available - 2019 |
Common terms and phrases
abfurd againſt Providence anſwer Argument becauſe beft beſt Caufe Cauſe Charity Commentaire Conclufion Confequence confifts Confutation Courſe Croufaz Defign deſcribed Deſcription Deſtroy Effay Epiftle Externals faid falfe fame Fate fays fecond feems ferve fhall fhewn fhould firft firſt Folly fome fometimes fpeaking ftill fublime fuch fuffer fufficient fuppofe fupported give God's Happineſs hath Heav'n higheſt himſelf human illuftrate Inftance itſelf juft juſt laft Leibnitz Love Man's Mind Miſtake miſtaken moral Evil moſt muft muſt Nature neceffary Neceffity obferved Occafion Paffions perfect Philofopher Plato Pleaſure Poet fhews Poet's Pope Pope's Pow'r preſent Pride Principle Purpoſe Purſuit raiſe Reaſon reft Religion repreſented ſays ſee Self-love Senfe Senſe Soul ſpeaking Spinoza ſtill ſuch ſuppoſe Syſtem tells thefe theſe Things thofe thoſe thro Tranflator Truth Tyrant underſtand underſtood univerfal Uſe Vice vindicate Virtue whofe Whole whoſe Wiſdom worfe Ρρ
Popular passages
Page 67 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 116 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 63 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 142 - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.
Page 114 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 162 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 79 - Two principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all good; to their improper, ill.
Page 51 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
Page 17 - Were there all harmony, all virtue here: That never air or ocean felt the wind, That never passion discomposed the mind: But all subsists by elemental strife; And passions are the elements of life.
Page 137 - The strength he gains is from th' embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and nature link'd the gen'ral frame, And bade self-love and social be the same.