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according activities æsthetic answer appear basis beauty become cause common concept concerning conduct consciousness constitutes definite distinction divine doctrine duty effect elements essentially ethical evolution existence experience explain expression fact feeling force functions fundamental further Greek ground hand holds human idea ideal individual inference inquiry insists interest intuitional judgment Kant kind knowledge known living logic manifestation manner material matter means mechanical mental merely metaphysical mind moral moreover nature object organism origin pantheism perception personality phases phenomena philosophy physical pleasure position possess possible present principle problem produce psychical psychology question reality reason reference regarded relations represented result seems sense separate significance social society soul sphere spirit term theory things thought tion true truth underlying unity universe urged utilitarianism various whole
Page 7 - And only the Master shall praise us. and only the Master shall blame: And no one shall work for money. and no one shall work for fame. But each for the joy of the working. and each. in his separate star. Shall draw the Thing as he sees It for the God of Things as They Are!
Page 196 - Which through the summer is not heard or seen, As if it could not be, as if it had not been! Thus let thy power, which like the truth Of nature on my passive youth Descended, to my onward life supply Its calm — to one who worships thee, And every form containing thee, Whom, SPIRIT fair, thy spells did bind To fear himself, and love all human kind.
Page 70 - For I have learned To look on nature, not as in the hour Of thoughtless youth, but hearing oftentimes The still sad music of humanity ; Nor harsh nor grating, though of ample power To chasten and subdue. And I have felt A presence that disturbs me with the joy Of elevated thoughts : a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man...
Page 69 - Was war' ein Gott, der nur von außen stieße. Im Kreis das All am Finger laufen ließe! Ihm ziemt's, die Welt im Innern zu bewegen, Natur in sich, sich in Natur zu hegen. So daß, was in ihm lebt und webt und ist. Nie seine Kraft, nie seinen Geist vermißt.
Page 86 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never catch myself at any time without a perception, and never can observe anything but the perception.
Page 192 - Where no misgiving is, rely Upon the genial sense of youth : Glad hearts, without reproach or blot; Who do thy work and know it not; Oh!
Page 4 - Just when we are safest, there's a sunset-touch, A fancy from a flower-bell, some one's death, A chorus-ending from Euripides, And that's enough for fifty hopes and fears As old and new at once as nature's self. To rap and knock and enter in our soul, Take hands and dance there, a fantastic ring, Round the ancient idol, on his base again, The grand Perhaps!
Page 87 - When my perceptions are removed for any time, as by sound sleep, so long am I insensible of myself, and may truly be said not to exist. And were all my perceptions...
Page 105 - ... from turning round their heads. Above and behind them a fire is blazing at a distance, and between the fire and the prisoners there is a raised way; and you will see, if you look, a low wall built along the way, like the screen which marionette players have in front of them, over which they show the puppets.
Page 104 - And now, I said, let me show in a figure how far our nature is enlightened or unenlightened: — Behold! human beings living in an underground den, which has a mouth open towards the light and reaching all along the den; here they have been from their childhood, and have their legs and necks chained so that they cannot move, and can only see before them, being prevented by the chains from turning round their heads.