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matter, choose rather to trust their destruction to a miracle, than their safety. However, this being not the only way by which the lukewarm Christians and scorners of the are discover their neglect and contempt of preaching, I shall enter expressly into consideration of this matter, and order my discourse in the following method :First, I shall produce several instances to show the great neglect of
pieaching now among us. Secondly, I shall reckon up some of the usual quarrels men have
against preaching Thirdly, I shall set forth the great evil of this neglect and contempt
of preaching, and discover the real causes whence it proceedeth. Lastly, I shall offer some remedies against this great and spreading
First, I shall produce certain instances to show the great neglect of preaching now among us.
These may be reduced under two heads. First, men's absence from the service of the church; and secondly, their misbehavior when they are here.
The first instance of men’s neglect is in their frequent absence from the church.
There is no excuse so trivial that will not pass upon some men's consciences to excuse their attendance at the public worship of God. Some are so unfortunate as to be always indisposed on the Lord's-day, and think nothing so unwholesome as the air of a church. Others have their affairs so oddly contrived, as to be always unluckily prevented by business. With some it is a great mark of wit and deep understanding to stay at home on Sundays. Others again discover strange fits of laziness, that seize them particularly on that day, and confine them to their beds. Others are absent out of mere contempt of religion. And, lastly, there are not a few who look upon it as a day of rest, and therefore claim the privilege of their cattle, to keep the Sabbath by eating, drinking, and sleeping, after the toil and labor of the week. Now in all this the worst circuinstance is, that these persons are such whose companies are most required, and who stand most in need of a physician.
Secondly, Men's great neglect and contempt of preaching appear by their misbehavior when at church.
If the audience were to be ranked under several heads, according to their behavior when the word of God is delivered, how small a number would appear of those who receive it as they ought! How
much of the seed then sown would be found to fall by the wayside upon stony ground, or among thorns; and how little good ground there would be to take it! A preacher cannot look round from the pulpit without observing that some are in a perpetual whisper, and by their air and gesture give occasion to suspect that they are in those very minutes defaming their neighbor. Others have their eyes and imagination constantly engaged in such a circle of objects, perhaps to gratify the most unwarrantable desires, that they never once attend to the business of the place; the sound of the preacher's words does not so much as once interrupt them. Some have their minds wandering upon idle, worldly, or vicious thoughts. Some lie at catch to ridicule whatever they hear, and with much wit and humor provide a stock of laughter by furnishing themselves from the pulpit. But of all misbehavior, none is comparable to that of those who come here to sleep. Opium is not so stupefying to many persons as an afternoon sermon. Perpetual custom hath so brought it about that the words of whatever preacher become only a sort of uniform sound at a distance, than which nothing is more effectual to lull the senses.
For that it is the very sound of the sermon which bindeth
up their faculties is manifest from hence, because they all awake so very regularly as soon as it ceaseth, and with much devotion receive the blessing, dozed and besotted with indecencies I am ashamed to repeat.
I proceed, secondly to reckon up some of the usual quarrels men have against preaching, and to show the unreasonableness of them. Such unwarrantable demeanor as I have described
Christians in the house of God in a solemn assembly, while their faith and duty are explained and delivered, have put those who are guilty upon inventing some excuses to extenuate their fault; this they do by turning the blame either upon the particular preacher, or upon preaching in general. First, they object against the particular preacher; his manner, his delivery, his voice are disagreeable; his style and expression are flat and slow, sometimes improper and absurd; the matter is heavy, trivial, and insipid, sometimes despicable and perfectly ridiculous; or else, on the other side, he runs up into unintelligible speculation, empty notions, and abstracted flights, all clad in words above usual understandings.
Secondly, They object against preaching in general; it is a per fect road of talk, they know already whatever can be said, they have heard the same a hundred times over. They quarrel that preachers do not relieve an old beaten subject with wit and invention, and
6. So we
that now the art is lost of moving men's passions, so common among the ancient orators of Greece and Rome. These and the like objections are frequently in the mouths of men who despise the foolishness of preaching. But let us examine the reasonableness of them.
The doctrine delivered by all preachers is the same: preach, and so ye believe :" but the manner of delivering is suited to the skill and abilities of each, which differ in preachers just as in the rest of mankind. However, in personal dislikes of a particular preacher, are these men sure they are always in the right? Do they consider how mixed a thing is every audience, whose taste and judgment differ perhaps every day, not only from each other, but themselves ? and how to calculate a discourse that shall exactly suit them all is beyond the force and reach of human reason, knowledge, or invention. Wit and eloquence are shining qualities that God hath imparted in great degrees to very few; nor any more to be expected in the generality of any rank among men than riches and honor. But further, if preaching in general be all old and beaten, and that they are already so well acquainted with it, more shame and guilt to them who so little edify by it. But these men, whose ears are so delicate as not to endure a plain discourse of religion, who expect a constant supply of wit and eloquence on a subject handled so many thousand times; what will they say when we turn the objection upon themselves, who, with all the rude and profane liberty of discourse they take upon so many thousand subjects, are so dull as to furnish nothing but tedious repetitions, and little, paltry, nauseous commonplaces, so vulgar, so worn, or so obvious, as, upon any other occasion but that of advancing vice, would be hooted off the stage? Nor, lastly, are preachers justly blamed for neglecting human oratory to move the passions, which is not the business of a Christian orator, whose office it is only to work upon faith and reason. All other eloquence hath been a perfect cheat to stir up
men's passions against truth and justice for the service of a faction; to put false colors upon things, and, by an amusement of agreeable words, make the worst reason appear to be the better. This is certainly not to be allowed in Christian eloquence, and therefore St. Paul took quite the other course; he “ came not with the excellency of words or enticing speech of men's wisdom, but in plain evidence of the spirit and power.” And perhaps it was for that reason the young man Eutychus, used to the Grecian eloquence, grew tired and fell so fast asleep.
I go on, thirdly, to set forth the great evil of this neglect and
scorn of preaching, and to discover the real causes whence it proceedeth.
I think it is obvious that this neglect of preaching hath very mach occasioned the great decay of religion among us. To this may be imputed no small part of that contempt some men bestow on the clergy; for whoever talketh without being regarded, is sure to be despised. To this we owe in a great measure the spreading of atheism and infidelity among us; for religion, like all other things, is soonest put out of countenance by being ridiculed. The scorn of preaching might perhaps have been at first introduced by men of nice ears and refined taste ; but it is now become a spreading evil through all degrees and both sexes; for since sleeping, talking, and laughing are qualities sufficient to furnish out a critic, the meanest and most ignorant have set up a title, and succeeded in it as well as their betters. Thus are the last efforts of reforming mankind rendered wholly useless. “How shall they hear,” saith the Apostle, “ without a preacher ?" But if they have a preacher, and make it a point of wit or breeding not to hear him, what remedy is left ? To this neglect of preaching we may also entirely impute that gross ignorance among us in the very principles of religion, which it is amazing to find in persons who very much value their own knowledge and understanding in other things: yet it is a visible, inexcusable ignorance even in the meanest among us, considering the many advantages they have of learning their duty. And it hath been the great encouragement to all manner of vice: for in vain we preach down sin to a people “whose hearts are waxed gross, whose ears are dull of hearing, and whose eyes are closed.” Therefore Christ himself, in his discourses, frequently rouseth up the attention of the multitude and of his disciples themselves with this expression, “ He that hath ears to hear, let him hear.” But among
neglects of preaching, none is so fatal as that of sleeping in the house of God. A scorner may listen to truth and reason and in time grow serious; an unbeliever may feel the pangs of a guilty conscience; one whose thoughts or eyes wander among other objects may, by a lucky word, be called back to attention; but the sleeper shuts up all avenues to his soul; he is “like the deaf adder that hearkeneth not to the voice of the charmer, charm he never so wisely.” And we may preach with as good success to the grave that is under his feet.
But the great evil of this neglect will further yet appear, from considering the real causes whence it proceedeth ; whereof the first I take to be an evil conscience. Many men come to church to save or gain a reputation, or because they will not be singular, but comply with an established custom; yet all the while they are loaded with the guilt of old rooted sins. These men can expect to hear of nothing but terrors and threatenings, their sins laid open in true colors, and eternal misery the reward of them; therefore no wonder they stop their ears, and divert their thoughts, and seek any amusement rather than stir the hell within them.
Another cause of this neglect is a heart set upon worldly things. Men, whose minds are much enslaved to earthly affairs all the week, cannot disengage or break the chain of their thoughts so suddenly as to apply to a discourse that is wholly foreign to what they have most at heart. Tell a usurer of charity and mercy, and restitution, yon talk to the deaf: his heart and soul, with all his senses, are got among his bags, or he is gravely asleep and dreaming of a mortgage. Tell a man of business that the cares of the world choke the good seed; that we must not encumber ourselves with much serving; that the salvation of his soul is the one thing necessary: you see indeed the shape of a man before you, but his faculties are all gone off among clients and papers, thinking how to defend a bad cause or find flaws in a good one; or he weareth out the time in drowsy nods.
A third cause of the great neglect and scorn of preaching ariseth from the practice of men who set up to decry and disparage religion ; these, being zealous to promote infidelity and vice, learn a rote of buffoonery that serveth all occasions, and refutes the strongest arguments for piety and good manners. These have a set of ridicule calculated for all sermons and all preachers, and can be extremely witty as often as they please upon the same fund.
Let me now, in the last place, offer some remedies against this
It will be one remedy against the contempt of preaching rightly to consider the end for which it was designed. There are many who place abundance of merit in going to church, although it be with no other prospect but that of being well entertained, wherein if they happen to fail, they return wholly disappointed. Hence it is become an impertinent vein among people of all sorts to hunt after what they call a good sermon, as if it were a matter of pastime and diversion. Our business, alas ! is quite another thing; either to learn, or at least be reminded of our duty, to apply the doctrines delivered, compare the rules we hear with our lives and actions, and find wherein we have transgressed. These are the dispositions men