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mighty God has commissioned it to move, even the whole written word. Within this, faith freely ranges, looking in and through all things, to Him who is the way, and the truth, and the life; who is the substance of the word, and of the sacraments, the portion of his saints, and the very image of God!

3. In those discourses which, from visible and local effects, infer the spiritual fulness of our Lord and Saviour, I have adopted a mystical interpretation of Holy Writ! In so doing, I have only followed that train of thought which, by a law of our nature, irresistibly suggests itself to every full and meditative mind, and which runs, in many a vein of gold, unjustly undervalued in our time by many good men, through the comments of the greatest of the ancient Fathers. As evidence, or argument with an infidel, or for the establishment of doctrine, this system is indeed illogical and dangerous; and its application, both in ancient and modern times, not unseldom puerile. But still,

truth being admitted, and doctrine established, it is, when under due control, fertile in manifold beauty of illustration, and the soundest edification.

4. As will be obvious at first sight to any one versed in the services of our Church, I have attempted to combine the epistle, gospel, and collect of the day, wherever it has been practicable, into the illustration of a single topic, and to subordinate them to a single leading thought. It is to be regretted that so few, out of the whole of our epistles and gospels, have been modelled upon this plan. It is usually impossible to trace any such predominant idea! Would that it were otherwise!

5. I have always taken the authority of the common version of the Scriptures, even in texts which admitted of critical discussion and refinement, as best for practical purposes.

Finally, in treating of the same subject, though in many aspects, an occasional repetition both of topic and expression, has been unavoidable.

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