The British and Foreign Evangelical Review and Quarterly Record of Christian LiteratureJohnstone & Hnuter, 1853 |
From inside the book
Results 1-5 of 100
Page 5
... called the Tetrapolitan , * though presented at the same time , was ignored by the high party , and the Swiss deputies themselves were avoided in the city as vipers . In the truce of Nurem- berg , by which , when the empire was menaced ...
... called the Tetrapolitan , * though presented at the same time , was ignored by the high party , and the Swiss deputies themselves were avoided in the city as vipers . In the truce of Nurem- berg , by which , when the empire was menaced ...
Page 10
... called . So early as 1555 , was born JOHN ARNDT , who first sounded any clear note of retreat out of the sandy desert of dead ortho- doxy , and pioneered the way to spiritual revival . He had made some progress in his studies for the ...
... called . So early as 1555 , was born JOHN ARNDT , who first sounded any clear note of retreat out of the sandy desert of dead ortho- doxy , and pioneered the way to spiritual revival . He had made some progress in his studies for the ...
Page 16
... called , as principal chaplain to the Elector of Saxony , to Dresden , which was thought the most important place in the Lutheran Church . Three years after this , having sent a faithful letter to the Elector on the state of his soul ...
... called , as principal chaplain to the Elector of Saxony , to Dresden , which was thought the most important place in the Lutheran Church . Three years after this , having sent a faithful letter to the Elector on the state of his soul ...
Page 21
... called The Orphan House , at Halle - one of the most illustrious examples of what one man can accomplish , through faith , prayer , indomitable perseverance , large practical wisdom , and glowing Christian benevolence , —an institution ...
... called The Orphan House , at Halle - one of the most illustrious examples of what one man can accomplish , through faith , prayer , indomitable perseverance , large practical wisdom , and glowing Christian benevolence , —an institution ...
Page 46
... called , after one of his own names , Ælia . Nor was it merely the hostility of emperors and senates that thus tended to destroy their hopes . When Julian the apostate , in the fourth century after the catastrophe , attempted to rebuild ...
... called , after one of his own names , Ælia . Nor was it merely the hostility of emperors and senates that thus tended to destroy their hopes . When Julian the apostate , in the fourth century after the catastrophe , attempted to rebuild ...
Other editions - View all
Common terms and phrases
admit ancient apostles appears Archdeacon Hare assertion atonement believe Bengel Bible blessing Calvin Calvinists century character Christ Christian Confession Denkendorf distinction divine doctrine Dr Bushnell Dr Nevin edition Epistle Epistle to Diognetus evangelical existence express fact faith Father flesh German gospel grace Greek Hebrew Hengstenberg Holy human hymns influence Italy Jesus Jews John Josephus labours language learned living Lord Lord's Supper Luther Lutheran manifest Marcion matter means Melancthon ment mind Moses mysticism nations nature object Old Testament original passages passover Paul Gerhardt peculiar Pentateuch period person pietistic present principles prophecy prophets Protestant Protestantism question receive reference Reformed Church regard religion religious remarks revelation righteousness Rome sacraments sacred sacrifice salvation says Schleiermacher Scripture sense Sermons Socinian soul spirit teach theology thing thou tion true truth union whole words worship writing
Popular passages
Page 838 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Page 331 - Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the majesty coeternal.
Page 354 - Walk about Zion, and go round about her : Tell the towers thereof. Mark ye well her bulwarks, Consider her palaces ; That ye may tell it to the generation following : For this God is our God for ever and ever : He will be our guide even unto death.
Page 814 - For he saith to , Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Page 838 - And I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
Page 298 - CHRIST'S Body and Blood, the Curate shall instruct him, that if he do truly repent him of his sins, and steadfastly believe that JESUS CHRIST hath suffered death upon the Cross for him, and shed His blood for his redemption, earnestly remembering the benefits he hath thereby, and giving. Him hearty thanks therefore, he doth eat and drink the Body and Blood of our SAVIOUR CHRIST profitably to his soul's health, although he do not receive the Sacrament with his mouth.
Page 486 - Because thou hast kept the •word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Page 811 - He loved the world that hated him : the tear That dropped upon his Bible was sincere : Assailed by scandal and the tongue of strife, His only answer was, a blameless life ; And he that forged, and he that threw the dart, Had each a brother's interest in his heart.
Page 342 - The Wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, or whither it goeth ; so is every one that is born of The Spirit.
Page 37 - And immediately the angel of the Lord smote him, because he gave not God the glory ; and he was eaten of worms, and gave up the ghost.