The British and Foreign Evangelical Review and Quarterly Record of Christian LiteratureJohnstone & Hnuter, 1853 |
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Page 5
... reasons it was handled much more severely than Melancthon's , by Faber and Eck , who were appointed to refute it . + Bucerus et ... reason for avoiding them . her two master - spirits had prepared for Protestant Germany Lutheran Bigotry . 5.
... reasons it was handled much more severely than Melancthon's , by Faber and Eck , who were appointed to refute it . + Bucerus et ... reason for avoiding them . her two master - spirits had prepared for Protestant Germany Lutheran Bigotry . 5.
Page 37
... reasons . Another professor- ship at Tübingen was offered him in 1735 , but at Denkendorf he would remain till , in ... reason , I wish it were not said here at daily prayers ( offered up by the students ) , ' our most revered tutors ...
... reasons . Another professor- ship at Tübingen was offered him in 1735 , but at Denkendorf he would remain till , in ... reason , I wish it were not said here at daily prayers ( offered up by the students ) , ' our most revered tutors ...
Page 73
... reason , ex quo apparet æternus literarum usus . 2. It will hold good as a general fact that the most useful arts would be first invented or discovered . Such as are ne- cessary to the support of human life , those which man's inward or ...
... reason , ex quo apparet æternus literarum usus . 2. It will hold good as a general fact that the most useful arts would be first invented or discovered . Such as are ne- cessary to the support of human life , those which man's inward or ...
Page 90
... reason , the writer of Samuel must have been contem- poraneous with the last of the prophets . If the presence of a large number of archaisms in the Pentateuch be necessary to show its Mosaic authorship , then the existence of a less ...
... reason , the writer of Samuel must have been contem- poraneous with the last of the prophets . If the presence of a large number of archaisms in the Pentateuch be necessary to show its Mosaic authorship , then the existence of a less ...
Page 103
... reason , but to the esthetic principles of our nature ; and that a thing's being absurd is no proof that it is not true . Nay , the more absurd the better . He glories in the prospect of the harvest of contradictions and solecisms the ...
... reason , but to the esthetic principles of our nature ; and that a thing's being absurd is no proof that it is not true . Nay , the more absurd the better . He glories in the prospect of the harvest of contradictions and solecisms the ...
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admit ancient apostles appears Archdeacon Hare assertion atonement believe Bengel Bible blessing Calvin Calvinists century character Christ Christian Confession Denkendorf distinction divine doctrine Dr Bushnell Dr Nevin edition Epistle Epistle to Diognetus evangelical existence express fact faith Father flesh German gospel grace Greek Hebrew Hengstenberg Holy human hymns influence Italy Jesus Jews John Josephus labours language learned living Lord Lord's Supper Luther Lutheran manifest Marcion matter means Melancthon ment mind Moses mysticism nations nature object Old Testament original passages passover Paul Gerhardt peculiar Pentateuch period person pietistic present principles prophecy prophets Protestant Protestantism question receive reference Reformed Church regard religion religious remarks revelation righteousness Rome sacraments sacred sacrifice salvation says Schleiermacher Scripture sense Sermons Socinian soul spirit teach theology thing thou tion true truth union whole words worship writing
Popular passages
Page 838 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Page 331 - Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the majesty coeternal.
Page 354 - Walk about Zion, and go round about her : Tell the towers thereof. Mark ye well her bulwarks, Consider her palaces ; That ye may tell it to the generation following : For this God is our God for ever and ever : He will be our guide even unto death.
Page 814 - For he saith to , Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Page 838 - And I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
Page 298 - CHRIST'S Body and Blood, the Curate shall instruct him, that if he do truly repent him of his sins, and steadfastly believe that JESUS CHRIST hath suffered death upon the Cross for him, and shed His blood for his redemption, earnestly remembering the benefits he hath thereby, and giving. Him hearty thanks therefore, he doth eat and drink the Body and Blood of our SAVIOUR CHRIST profitably to his soul's health, although he do not receive the Sacrament with his mouth.
Page 486 - Because thou hast kept the •word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Page 811 - He loved the world that hated him : the tear That dropped upon his Bible was sincere : Assailed by scandal and the tongue of strife, His only answer was, a blameless life ; And he that forged, and he that threw the dart, Had each a brother's interest in his heart.
Page 342 - The Wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, or whither it goeth ; so is every one that is born of The Spirit.
Page 37 - And immediately the angel of the Lord smote him, because he gave not God the glory ; and he was eaten of worms, and gave up the ghost.