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In life's small things be resolute and great
To keep thy muscle trained: know'st thou when

Fate Thy measure takes, or when she'll say to thee, "I find thee worthy; do this deed for me?

Never tell your resolution beforehand.

JOHN SELDENTable Talk. Wisdom.

3 Be stirring as the time; be fire with fire; Threaten the threat'ner and outface the brow Of bragging horror: so shall inferior eyes, That borrow their behaviours from the great, Grow great by your example and put on The dauntless spirit of resolution.

King John. Act V. Sc. 1. L. 48.

Calm on the bosom of thy God,
Fair spirit! rest thee now!
MRS. HEMANS-Siege of Valencia. Dirge. Sc.

9. 14 For too much rest itself becomes a pain. HOMER-Odyssey. Bk. XV. L. 429. POPE's

trans. 15 Rest is sweet after strife. OWEN MEREDITH (Lord Lytton)-Lucile. Pt.

I. Canto VI. St. 25.


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And hearts resolved and hands prepared
The blessings they enjoy to guard.
SMOLLETT-Humphry Clinker. Ode to Leven



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Life's race well run,
Life's work well done,
Life's victory won,

Now cometh rest.

on President Garfield. Claimed for him by his brother in Notes and Queries, May 25, 1901. P. 406. Claimed by Mrs. JOHN Mills, for JOHN Mills of Manchester, 1878. Appears in the Life of John Mills with account of origin. See Notes and Queries. Ser. 9. Vol. IV. P. 167. Also Vol. VII. P. 406.


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Silken rest
Tie all thy cares up!

One. Sc. 4. Triumph of Love.
O! quid solutis est beatius curis!
Cum mens onus reponit, ac peregrino
Labore fessi venimus larem ad nostrum
Desideratoque acquiescimus lecto.
Hoc est, quod unum est pro laboribus tantis.

0, what is more sweet than when the mind, set free from care, lays its burden down; and, when spent with distant travel, we come back to our home, and rest our limbs on the wishedfor bed? This, this alone, repays such toils as these! CATULLUS—Carmina. 31. 7.

8 Absence of occupation is not rest; A mind quite vacant is a mind distress'd.

COWPER-Retirement. L. 623.

9 Rest is not quitting the busy career; Rest is the fitting of self to its sphere. JOHN S. DWIGHT-True Rest. (From his

translation of GOETHE. Main part original.) Sweet is the pleasure itself cannot spoil

. Is not true leisure one with true toil?


11 Amidst these restless thoughts this rest I find, For those that rest not here, there's rest behind. THOMAS GATAKER-B. D. Nat. 4. Sept.,


Weariness Can snore upon the flint, when resty sloth Finds the down pillow hard.

Cymbeline. Act III. Sc. 6. L. 33.


Who, with a body filled and vacant mind,
Gets him to rest, cramm'd with distressful bread.

Henry V. Act IV. Sc. 1. L. 286.



Sleepe after toyle, port after stormie seas,
Ease after warre, death after life, does greatly

please. SPENSER-Faerie Queene. Bk. I. Canto IX.

St. 40.


Arcum intensio frangit, animum remissio.

Straining breaks the bow, and relaxation relieves the mind. SYRUS-Maxims.



On every mountain height Is rest.

GOETHE--Ein Gleiches.

And rest, that strengthens unto virtuous deeds,
Is one with Prayer.
BAYARD TAYLOR-Temptation of Hassan Ben

Khaled. St. 4.

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By their fruits ye shall know them.

Matthew. VII. 20. What dire offence from am'rous causes springs, What mighty contests rise from trivial things. POPE-Rape of the Lock. Canto I. "Con

tests" is "quarrels” in first ed. Same idea in ERASMUS-Adagia. CLAUDIANUSIn Re

finum. II. 49. (See also ADDISON, DANTE, SCOTT, also ARI

STOTLE under REVOLUTION) Whoso diggetb a pit shall fall therein.

Proverbs. XXVI. 27.




RESULTS From hence, let fierce contending nations know, What dire effects from civil discord flow. ADDISON-Cato. Act V. Sc. 4.

(See also POPE) 6 As you sow y' are like to reap. BUTLER—Hudibras. Pt. II. Canto II. L. 504.

(See also CICERO) The thorns which I have reap'd are of the tree I planted—they have torn me and I bleed! I should have known what fruit would spring

from such a seed. BYRONChilde Harold. Canto IV. St. 10.



Contentions fierce, Ardent, and dire, spring from po petty cause. Scott-Peveril of the Peak. Ch. XL.

Great floods have flown From simple sources. All's Well That Ends Well. Act II. Sc. 1.

L. 142.




Tantas veces va el cantarillo á la fuente.

The pitcher goes so often to the fountain (that it gets broken).

ČERVANTES--Don Quixote. I. 30. Tant va li poz au puis qu'il brise. Quoted by GAUTIER DE COINCI. Early 13th




Is not this a lamentable thing, that of the skin of an innocent lamb should be made parchment? that parchment, being scribbled o'er, should undo a man?

Henry VI. Pt. II. Act IV. Sc. 2. L. 85. Striving to better, oft we mar what's well.

King Lear. Act I. Sc. 4. L. 369.

25 Things bad begun make strong themselves by ill.

Macbeth. Act III. Sc. 2. L. 55.
O most lame and impotent conclusion!

Othello. Act II. Sc. 1. L. 162.





Al freir de los huevos lo vera.

It will be seen in the frying of the eggs.
CERVANTES-Don Quixote. 1. 37.

Ut sementem feceris, ita metes.

As thou sowest, so shalt thou reap
CICERO-De Oratore. II. 65.

(See also BUTLER)
O! lady, we receive but what we give,
And in our life alope doth nature live;
Ours is her wedding-garment, ours her shroud!

COLERIDGE-Dejection. An Ode. IV.

12 From little spark may burst a mighty flame. DANTE-Paradise. Canto I. L. 34.

(See also HERBERT, POPE, Scorr) 13

Consequences are unpitying. Our deeds carry their terrible consequences, quite apart from any fluctuations that went before-consequences that are hardly ever confined to ourselves.


Every unpunished delinquency has a family of delinquencies.

HERBERT SPENCER—Sociology. The evening shows the day, and death crowns

life. JOHN WEBSTER A Monumental Column.

Last line. 29 The Fates are just: they give us but our own; Nemesis ripens what our hands have sown.

WHITTIER—To a Southern Statesman. (1864) The blood will follow where the knife is driven, The flesh will quiver where the pincers tear.

YOUNG-The Revenge. Act V.




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Though the mills of God grind slowly, yet they

grind exceeding small; Though with patience He stands waiting, with

exactness grinds He all. FRIEDRICH VON LOGAURetribution. From

the Sinngedichte. See LONGFELLOW's trans. Poetic Aphorisms. First line from the Greek Oracula Sibyllina. VIII. 14. Same idea in PLUTARCH-Sera Humanis Vindicta. Ch. VIII, quoting SEXTUS EMPIRICUS-Adversus Grammaticos. I. 13. Sect. 287. Found also in Proverbia e cad. Coisl. in GAISFORD. -Parcem. Græc. Oxon. 1836. P. 164. HORACECarmina. III. 2. 31. TIBULLUSElegies. I. 9.

(See also ALGER)

The trumpet! the trumpet! the dead have all

heard: Lo, the depths of the stone-cover'd charnels are

stirr'd: From the sea, from the land, from the south and

the north, The vast generations of man are come forth. MILMAN-Hymns for Church Service. Second

Sunday in Advent. St. 3. Shall man alone, for whom all else revives, No resurrection know? Shall man alone, Imperial man! be sown in barren ground, Less privileged than grain, on which he feeds?

YOUNG—Night Thoughts. Night VI. L. 704. I see the Judge enthroned; the flaming guard: The volume open'd!-open'd every heart!

YOUNG-Night Thoughts. Night IX. L. 262.


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RETALIATION Ich bin gewohnt in der Münze wiederzuzahlen in der man mich bezahlt.

I am accustomed to pay men back in their own coin. BISMARCK—To the Ultramontanes. (1870)

(See also SWIFT) Repudiate the repudiators. WM. P. FESSENDEN. Presidential Canvass

of 1868. 7 And would'st thou evil for his good repay? HOMER-Odyssey. Bk. XVI. L. 448. POPE'S

trans. 8 She pays him in his own coin. SWIFT— Polite Conversation. Dialogue III.

(See also BISMARCK)

Lento quidem gradu ad vindictam divina procedit ira, sed tarditatem supplicii gravitate compensat.

The divine wrath is slow indeed in vengeance, but it makes up for its tardiness by the severity of the punishment. VALERIUS MAXIMUS. I. 1. 3.

(See also ALGER) Be ready, gods, with all your thunderbolts; Dash him to pieces!

Julius Cæsar. Act IV. Sc. 3. L. 81. But as some muskets so contrive it As oft to miss the mark they drive at, And though well aimed at duck or plover Bear wide, and kick their owners over. JOHN TRUMBULL-McFingal. Capto I. L.95.

REVELATION 18 Lochiel, Lochiel! beware of the day; For, dark and despairing, my sight I may seal But man cannot cover what God would reveal.

CAMPBELL-Lochiel's Warning.

19 'Tis Revelation satisfies all doubts, Explains all mysteries except her own, And so illuminates the path of life, That fools discover it, and stray no more. COWPERThe Task. Bk. II. The Time-Piece.

L. 526.


RETRIBUTION (See also PUNISHMENT) God's mills grind slow, But they grind woe. WM. R. ALGER-Oriental Poetry. Delayed


10 The divine power moves with difficulty, but at the same time surely.

EURIPIDES-Bacchæ. 382. 11

The ways of the gods are long, but in the end they are not without strength. EURIPIDES-Ion. I. 1615.

(See also ALGER) 12 Ut sit magna tamen certe lenta ira deorum est.

But grant the wrath of Heaven be great, 'tis slow. JUVENALSatires. XIII. 100. GIFFORD'S trans.

(See also ALGER)

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Sweet is revenge especially to women. BYRON-Don Juan. Canto I. St. 124.

(See also BROWNE)


'Tis more noble to forgive, and more manly to despise, than to revenge an Injury.

BEN). FRANKLIN-Poor Richard. (1752)

3 Revenge is profitable. GIBBON-Decline and Fall of the Roman Em

pire. Ch. XI.

Vengeance to God alone belongs;
But, when I think of all my wrongs.

My blood is liquid flame!
SCOTT—Marmion. Canto VI. St. 7.

Inhumanum verbum est ultio.

Revenge is an inhuman word.

SENECA --De Ira. II. 31. If I can catch him once upon the hip, I will feed fat the ancient grudge I bear him.

Merchant of Venice. Act 1. Sc. 3. L. 47.

If it will feed nothing else, it will seed my revenge.

Merchant of Venice. Act III. Sc. 1. L. 55.




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Now, infidel, I have you on the hip.

Merchant of Venice. Act IV. Śc. 1. L. 334.



At vindicta bonum vita jucundius ipsa nempe hoc indocti.

Revenge is sweeter than life itself. So think fools. JUVENALSatires. XIII. 180.

Minuti Semper et infirmi est animi exiguique voluptas Ultio.

Revenge is always the weak pleasure of a little and narrow mind. JUVENALSatires. XIII. 189.


Vengeance is in my heart, death in my hand, Blood and revenge are hammering in my head.

Titus Andronicus. Act II. Sc. 3. L. 38.

Malevolus animus abditos dentes habet.

The malevolent have hidden teeth.

Odia in longum jaciens, quæe reconderet, auctaque promeret.

Laying aside his resentment, he stores it up to bring it forward with increased bitterness. TACITUS—Annales. I. 69.



Nemo magis gaudet quam fæmina:

No one rejoices more in revenge than woman.
JUVENALSatires. XIII. 191.

(See also BROWNE)

Souls made of fire and children of the sun, With whom Revenge is virtue.

YOUNGThe Revenge. Act V.


Which, if not victory, is yet revenge.

MILTONParadise Lost. Bk. II. L. 105.


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Revolutions are not about trifles, but spring from trifles. ARISTOTLE-Politics. Bk. VII. Ch. IV.

(See also POPE under RESULTS) A reform is a correction of abuses; a revolution is a transfer of power. BULWER-LYTTON—Speech. In the House of

Commons, on the Reform Bill. (1866) Voulez-vous donc qu'on vous fasse des révolutions à l'eau-rose?

Do you think then that revolutions are made with rose water? SEBASTIAN CHAMFORT to MARMOTEL, who re

gretted the excesses of the Revolution.




One sole desire, one passion now remains
To keep life's fever still within his veins,
Vengeance! dire vengeance on the wretch who cast
O'er bim and all be lov'd that ruinous blast.
MOORE-Lalla Rookh. The Veiled Prophet of

Sæpe intereunt aliis meditantes necem.

Those who plot the destruction of others often fall themselves. PRÆDRUS— Fables. Appendix. VI. 11.

14 "Tis an old tale, and often told;

But did my fate and wish agree,
Ne'er had been read, in story old,
Of maiden true betray'd for gold,

That loved, or was avenged, like me!
Scott-Marmion. Canto II. St. 27.

Ce n'est pas une révolte, c'est une révolution.

It is not a revolt, it is a revolution.
DUC DE LIANCOURT to Louis XVI, July 14,

1789. Found in CARLYLE's French Revolu-
tion. Pt. I. Bk. V. Ch. VII.

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Thou Royal River, born of sun and shower In chambers purple with the Alpine glow, Wrapped in the spotless ermine of the snow And rocked by tempests!

LONGFELLOW-To the River Rhone.



Sie sollen ihn nicht haben
Den freien, deutschen Rhein.

You shall never have it,
The free German Rhine.
BECKERDer Rhein: Popular in 1840. An-

swered by ALFRED DE MUSSET—Nous
l'avons eu, votre Rhin Allemand. Appeared

in the Athenæum, Aug. 13, 1870. 7 The castled crag of Drachenfels,

Frowns o'er the wide and winding Rhine, Whose breast of waters broadly swells

Between the banks which bear the vine, And hills all rich with blossom'd trees,

And fields which promise corn and wine, And scatter'd cities crowning these,

Whose far white walls along them shine. BYRONChilde Harold. Cants III. St. 53.

RIDICULE It frequently happens that where the second line is sublime, the third, in which he meant to rise still higher, is perfectly bombast. BLAIR. Commenting on Lucan's style. Bor

rowed from LONGINUS—Treatise on the Sub





Am Rhein, am Rhein, da wachsen uns're Reben. On the Rhine, on the Rhine, there grow our

vines. CLAUDIOS--Rheinweinlied,

We have oftener than once endeavoured to attach some meaning to that aphorism, vulgarly imputed to Shaftesbury, which however we can find nowhere in his works, that "ridicule is the test of truth.'

CARLYLE-Essays. Voltaire.



The air grows cool and darkles,

The Rhine flows calmly on; The mountain summit sparkles

In the light of the setting sun. HEINE—The Lorelei.



The Rhine! the Rhine! a blessing on the Rhine!

LONGFELLOW-Hyperion. Bk. I. Ch. II. 11

Beneath me flows the Rhine, and, like the stream of Time. it flows amid the ruins of the Past.

LONGFELLOW-Hyperion. Bk. I. Ch. III.

I've seen the Rhine with younger wave,
O'er every obstacle to rave.
I see the Rhine in his native wild
Is still a mighty mountain child.

RUSKIN-A Tour on the Continent. Via Mala,

That passage is what I call the sublime dashed to pieces by cutting too close with the fiery four-in-hand round the corner of nonsense. COLERIDGE-Table Talk. Jan. 20, 1834. WIELAND-Abdereiten. III. Ch. XII.

(See also BLAIR) Jane borrow'd maxims from a doubting school, And took for truth the test of ridicule; Lucy saw no such virtue in a jest, Truth was with her of ridicule the test.

CRABBE-Tales of the Hall. Bk. VIII, L. 126. 21

I distrust those sentiments that are too far removed from nature, and whose sublimity is blended with ridicule; which two are as near one another as extreme wisdom and folly. DESLAUDES— Reflexions sur les Grands Hommes qui sont morts en Plaisantant.

(See also BLAIR)

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