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You will not doubt but such a genius was foon raised to eminence by such application : I was cele. brated in my third year for the most artful opponent that the university could boast, and became the ter. ror and envy of all the candidates for philofophical reputation.

My renown, indeed, was not purchased but at the price of all my time and all my studies.

I never {puke but to contradict, nor declaimed but in de fence of a position universally acknowledged to be false, and therefore worthy, in my opinion, to be adorned with all the colours of false representation, and strengthened with all the art of fallacious fubtilty,

My father, who had no other wish than to see his fon richer than himself, easily concluded that I should distinguish myself among the professors of the law; and therefore, when I had taken my first degree, dispatched me to the Temple with a paternal admonition, that I should never suffer myself to feel shame, for nothing but modesty could retard my fortune.

Vitiated, ignorant, and heady as I was, I had not yet lost my reverence for virtue, and therefore could not receive such dictates without horror but however was pleased with his determination of my course of life, because he placed me in the way that leads foonest from the prescribed walks of discipline and education, to the open fields of liberty and choice.

I was now in the place where every one catches the contagion of vanity, and soon began to diftinguish myself by sophisms and paradoxes. I declared

war

war against all received opinions and established rules, and levelled my batteries particularly against those universal principles which had stood unshaken in all the vicissitudes of literature, and are considered as the inviolable temples of truth, or the impregnable bulwarks of science.

I applied myself chiefly to those parts of learning which have filled the world with doubt and perplexity, and could readily produce all the arguments relating to matter and motion, time and space, identity and infinity.

I was equally able and equally willing to maintain the system of Newton or Descartes, and favoured occasionally the hypothesis of Ptolemy, or that of Coper. nicus, I sometimes exalted vegetables to sense, and sometimes degraded animals to mechanism.

Nor was I less inclined to weaken the credit of history, or perplex the doctrines of polity. I was always of the party which I heard the company condemn.

Among the zealots of liberty I could harangue with great copiousness upon the advantages of absolute mo- . narchy, the secrecy of its counsels, and the expedition of its measures ; and often celebrated the blessings produced by the extinction of parties, and preclusion of debates.

Among the affertors of regal authority, I never failed to declaim with republican warmth upon the original charter of universal liberty, the corruption of courts, and the folly of voluntary submission to those whom nature has levelled with ourselves.

I knew the defects of

every

scheme of government, and the inconveniencies of every law. I sometimes fhewed how much the condition of mankind would be improved, by breaking the world into petty sove , reignties, and sometimes displayed the felicity and peace which universal monarchy would diffuse over the earth.

To every acknowledged fact I found innumerable objections ; for it was my rule, to judge of history only by abstracted probability, and therefore I made no scruple of bidding defiance to testimony. I have more than once questioned the existence of Alexander the Great ; and having demonstrated the folly of ere&ting edifices like the pyramids of Egypt, I frequently hinted my suspicion that the world had been long deceived, and that they were to be found only in the narratives of travellers.

It had been happy: for me could I have confined my scepticism to historical controversies, and phi. losophical disquisitions ; but having now violated my reason, and accustomed myself to inquire not after proofs, but objections, I had perplexed truth with falsehood, till my ideas were confused, my judgment embarrassed, and my intelle&ts distorted. The habit of confidering every proposition as alike uncertain, left me no test by which any tenet could be tried ; every opinion presented both sides with equal evidence, and my fallacies began to operate upon my own mind in more important inquiries. It was at last the sport of my vanity to weaken the obligations of moral duty, and efface the distinctions of good and evil, till I had deadened the sense of conviction, and abandoned my heart to the fluctuations of uncertainty, without anchor and without compass, without satisfa&tion of curiosity, or peace of conscience, without principles of reason, or motives of action

convice frained

Such is the hazard of repressing the first perceptions of truth, of spreading for diversion the snares of sophistry, and engaging reason against its own determinations.

The disproportions of absurdity grow less and less visible, as we are reconciled by degrees to the deformity of a mistress ; and falsehood, by long use, is assimilated to the mind, as poison to the body.

I had foon the mortification of seeing my conversation courted only by the ignorant or wicked, by either boys who were enchanted by novelty, or wretches, who having long disobeyed virtue and reafon, were now desirous of my assistance to dethrone them.

Thus alarmed, I shuddered at my own corruption, and that pride by which I had been seduced, contributed to reclaim me. I was weary of continual irresolution, and a perpetual equipoise of the mind; and ashamed of being the favourite of those who were scorned and shunned by the rest of mankind.

I therefore retired from all temptation to dispute, prescribed a new regimen to my understanding, and resolved, instead of rejecting all established opinions which I could not prove, to tolerate though not adopt all which I could not confute. I forbore to heat my imagination with needless controversies, to discuss questions confessedly uncertain, and refrained steadily from gratifying my vanity by the support of falsehood.

I

By this method I am at length recovered from my argumental delirium, and find myself in the state of one awakened from the confusion and tumult of a feverish dream. I rejoice in the new poffeffion of evidence and reality, and step on from truth to truth with confidence and quiet. I am, SIR, &c.

PERTINAX.

NUMB. 96. SATURDAY, February 16, 1751.

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IT
T is reported of the Persians, by an ancient

writer, that the sum of their education consisted in teaching youth to ride, to shoot with the bow, and to speak truth.

The bow and the horse were easily mastered, but it would have been happy if we had been informed by what arts veracity was cultivated, and by what preservatives a Persian mind was secured against the temptations to falsehood.

There are, indeed, in the present corruption of mankind, many incitements to forsake truth; the

need

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