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should not always exemplify his rules. His instructions may diffuse their influence to regions, in which it will not be inquired, whether the author be albus an ater, gool or bad; to times, when all his faults and all his follies shall be lost in forgetfulness, among things of no concern or importance to the world ; and he may kindle in thousands and ten thousands that flame which burnt but dimly in himself, through the fumes of passion, or the damps of cowardice. The vicious moralist may be considered as a taper, by which we are lighted through the labyrinth of complicated passions, he extends his radiance further than his heat, and guides all that are within view, but burns only those who make too near approaches.

Yet since good or harm must be received for the most part from those to whom we are familiarly known, he whole vices overpower his virtues, in the compass to which his vices can extend, has no reason to complain that he meets not with affection or veneration, when those with whom he passes his life are more corrupted by his practice than enlightened by his ideas. Adeniration begins where ac. quaintance ceases; and his favourers are distant, but his enemies at hand. Yet many

have dared to boast of neglected merit, and to challenge their age for cruelty and folly, of whom it cannot be alledged that they have endeayoured to increase the wisdom or virtue of their readers. They have been at once profligate in their lives, and licentious in their compositions ; have not only forsaken the paths of virtue, but attempted to lure others after them. They have smoothed the road of perdition, covered with flowers the thorns of

guilt,

D.4

guilt, and taught temptation sweeter notes, fofter blandishments, and stronger allurements.

It has been apparently the settled purpose of some writers, whose powers and acquisitions place them high in the rank of literature, to fet fashion on the fide of wickedness; to recommend debauchery and lewdness, by associating them with qualities moft likely to dazzle the discernment, and attract the affections; and to show innocence and goodness with such attendant weaknesses as necessarily expose them to contempt and derision.

Such naturally found intimates among the corrupt, the thoughtless, and the intemperate; passed their lives amidst the levities of sportive idleness, or the warm professions of drunken friendship; and fed their hopes with the promises of wretches, whom their precepts had taught to scoff at truth. But when fools had laughed away their sprightliness, and the languors of excess could no longer be relieved, they saw their protectors hourly drop away, and wondered and stormed to find themselves abandoned. Whether their companions persisted in wickedness, or returned to virtue, they were left equally without affistance ; for debauchery is selfish and negligent, and from virtue the virtuous only can expect regard.

It is said by Florus of Catiline, who died in the midst of slaughtered enemies, that his death had been illustrious, had it been suffered for bis country. Of the wits who have languished away life under the pressures of poverty, or in the restlessness of suspense, caressed and rejected, flattered and despised, as they were of more or less usę to those who stiled them

selves

selves their patrons, it might be observed, that their miseries would enforce compassion, had they been brought upon them by honesty and religion.

The wickedness of a loose or profane author is more atrocious than that of the giddy libertine, or drunken ravilher, not only because it extends its effects wider, as a pestilence that taints the air is more destructive than poison infused in a draught, but because it is committed with cool deliberation. By the instantaneous violence of desire, a good man may sometimes be surprised before reflection can come to his rescue; when the appetites have strengthened their influence by habit, they are not easily resisted or suppressed; but for the frigid villany of studious lewdness, for the calm malignity of laboured impiety, what apology can be invented ? What punishment can be adequate to the crime of him who retires to solitudes for the refinement of debauchery; who tortures his fancy, and ransacks his memory, only that he may leave the world less virtuous than he found it ; that he may intercept the hopes of the rising generation ; and spread snares for the soul with more dexterity ?

What were their motives, or what their excuses, is below the dignity of reason to examine. If having extinguished in themselves the distinction of right and wrong, they were insensible of the mischief which they promoted, they deserved to be hunted down by the general compact, as no longer partaking of social nature; if influenced by the corruption of patrons, or readers, they facrificed their own convictions to vanity or interest, they were to be abhorred with more acrimony than he that murders for pay ; since they committed greater crimes without greater temptations.

ders

Of him, to whom much is given, much shall be required. Those, whom God has favoured with fuperior faculties, and made eminent for quickness of intuition, and accuracy of distinctions, will certainly be regarded as culpable in his eye, for defects and deviations which, in fouls less enlightened, may be guiltless. But, surely, none can think without horror on that man's condition, who has been more wicked in proportion as he had more means of excelling in virtue, and used the light imparted from heaven only to embellish folly, and shed lustre upon crimes.

NUMB. 78. SATURDAY, December 15, 1750.

Mors fola fatetur
Quantula

fint hominum corpufcula.

Juy,

Death only this mysterious truth unfolds,
The mighty soul how small a body holds.

DRYDEN

CORPORAL sensation is known to depend fo

much upon novelty, that custom takes away from many things their power of giving pleasure or pain. Thus a new dress becomes easy by wearing it, and the palate is reconciled by degrees to dishes which at first disgusted it. That by long habit of carrying a burden, we lose, in great part, our sensibility of its weight, ‘any man may be convinced by putting on for an hour the armour of our ancestors; for he

will scarcely believe that men would have had much inclination to marches and battles, encumbered and oppressed, as he will find himself, with the ancient panoply. Yet the heroes that over-run regions, and formed towns in iron accoutrements, he knows not to have been bigger, and has no reason to imagine them stronger than the present race of men; he therefore must conclude, that their peculiar powers were conferred only by peculiar habits, and that their familiarity with the dress of war enabled them to move in it with ease, vigour, and agility.

Yet it seems to be the condition of our present state, that pain should be more fixed and permanent than pleasure. Uneasiness gives way by slow degrees, and is long before it quits its possession of the fensory ; but all our gratifications are volatile, vagrant, and easily dissipated. The fragrance of the jeffamine bower is lost after the enjoyment of a few moments, and the Indian wanders among his native spices without any sense of their exhalations. It is, indeed, not neceffary to shew by many instances what all mankind confess, by an inceffant call for variety, and restless pursuit of enjoyments, which they value only because unpofseffed.

Something similar, or analogous, may be observed in effects produced immediately upon the mind ; nothing can strongly strike or affect us, but what is rare or sudden.' The most important events, when they become familiar, are no longer considered with wonder or solicitude, and that which at first filled up our whole attention, and left no place for any other thought, is soon thrust aside into some remote repository of the mind, and lies among other lumber of

the

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