Discourses Relating to the Evidence of Revealed Religion ...J. Johnson, 1799 |
From inside the book
Results 1-5 of 20
Page 6
... command of their maker . In the history of Cain and Abel , man- kind were taught not only an abhorrence of the crime of murder , ( though in that state of things it was not punished with death ) but in general , that if they behave well ...
... command of their maker . In the history of Cain and Abel , man- kind were taught not only an abhorrence of the crime of murder , ( though in that state of things it was not punished with death ) but in general , that if they behave well ...
Page 12
... command , or the pro- vidence , of God , though the most certain principle of virtue , was altogether unknown to the heathen world , or only flightly men- tioned by fome philofophers , when , in imi- tation of the Chriftians , the ...
... command , or the pro- vidence , of God , though the most certain principle of virtue , was altogether unknown to the heathen world , or only flightly men- tioned by fome philofophers , when , in imi- tation of the Chriftians , the ...
Page 27
... God , and keep his command- ments ; for this is the whole duty of man . For God will bring every work into judg- ment , with every fecret thing , whether it be be good , or whether it be evil . " Revealed Religion . 27.
... God , and keep his command- ments ; for this is the whole duty of man . For God will bring every work into judg- ment , with every fecret thing , whether it be be good , or whether it be evil . " Revealed Religion . 27.
Page 43
... command of the appetites and paffions , a greater freedom from pride and vanity , the greatest patience under reproach and injury , the most gene- rous benevolence , extending even to ene- mies , and unfeigned piety , or an unreserved ...
... command of the appetites and paffions , a greater freedom from pride and vanity , the greatest patience under reproach and injury , the most gene- rous benevolence , extending even to ene- mies , and unfeigned piety , or an unreserved ...
Page 66
... command you , that ye love one ano- ther . If the world hate you , ye know it hated me , before it hated you . If ye were of the world , the world would love its own ; but because ye are not of the world , but I have chofen you out of ...
... command you , that ye love one ano- ther . If the world hate you , ye know it hated me , before it hated you . If ye were of the world , the world would love its own ; but because ye are not of the world , but I have chofen you out of ...
Common terms and phrases
addreffed againſt alfo alſo angels anſwered Antiochus Epiphanes apoſtle appear aſked beaft becauſe befides Bleffed book of Daniel caft cauſe Chrift Chriſtianity circumſtances confequence confideration courſe death deſtroyed difciples difcourfe diſcourſe earth eſpecially everlaſting expreffed faid faith fame Father fay unto fent fervants feven fhew fhould fign fince firſt fome fpirit ftate fubject fuch fuffer fufficient fuperior fuppofed furely give greateſt hath heaven hell himſelf hiſtory houſe impoftor inftructions Jefus Jerufalem Jeſus Jews John John xviii juſt kingdom Koran laſt leaſt Lord Luke Mahomet manner Matt meaſure miracles Mofes moft moſt muſt obferved occafion paffage pafs perfecuted perfons Pharifees pleaſed popes prefent prophecies prophets puniſhment purpoſe raiſed refpect refurrection religion repreſented ſaid ſay ſee ſhall ſpeak ſtand ſtate thefe themſelves theſe thing thofe thoſe thou tion unbelievers Univerfal unto thee uſe Verily verſe whofe whofoever worſhip ye fhall
Popular passages
Page 59 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 32 - O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Page 223 - Wherefore, if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.
Page 103 - For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee ; and they shall not leave in thee one stone upon another ; because thou knewest not the time of thy visitation.
Page 19 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Page 467 - Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire : for strong is the Lord God who judgeth her.
Page 181 - For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.
Page 23 - The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide ; neither will he keep his anger for ever.
Page 157 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 160 - Woe unto you, Scribes and Pharisees, hypocrites ! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.