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cedence, the enchantments of flattery, they seem to have had no notion of, and I cannot but laugh to think what a figure they would have made in a drawing-room, and how frighted they would have looked at a gaming-table.

The noble zeal of patriotism that disdains authority, and tramples on laws for sport, was absolutely the aversion of these tame wretches.

Indeed one cannot discover any one thing they pretend to teach people, but to be wise, and good; acquirements infinitely below the consideration of persons of taste and spirit, who know how to spend their time to so much better purpose.

Among other admirable improvements, pray, Mr. Rambler, do not forget to enlarge on the very extensive benefit of playing at cards on Sundays; a practice of such infinite use, that we may modestly expect to see it prevail universally in all parts of this kingdom.

To persons of fashion, the advantage is obvious; because, as for some strange reason or other, which no fine gentleman or fine lady has yet been able to penetrate, there is neither play, nor masquerade, nor bottled conjurer, nor any other thing worth living for, to be had on a Sunday; if it were not for the charitable assistance of whist or bragg, the genteel part of mankind must, one day in seven, necessarily suffer a total extinction of being.

Nor are the persons of high rank the only gain. ers by so salutary a custom, which extends its good influence, in some degree, to the lower orders of people; but were it quite general, how much better and happier would the world be than it is even now? 'Tis hard upon poor creatures, be they ever so mean, to deny them those enjoyments, and liberties which are equally open for all. Yet if servants

were taught to go to church on this day, spend some part of it in reading or receiving instruction in a family way, and the rest in mere friendly conversation, the poor wretches would infallibly take it into their heads, that they were obliged to be sober, modest, diligent, and faithful to their masters and mistresses.

Now surely no one of common prudence or humanity would wish their domesticks infected with such strange and primitive notions, or laid under such unmerciful restraints: all which may, in a great measure, be prevented by the prevalence of the good-humoured fashion, that I would have you recommend. For when the lower kind of people see their betters, with a truly laudable spirit, insulting and flying in the face of those rude, ill-bred dictators, piety and the laws, they are thereby excited and admonished, as far as actions can admonish and excite, and taught that they too have an equal right of setting them at defiance in such instances as their particular necessities and inclinations may require; and thus is the liberty of the whole human species mightily improved and enlarged.

In short, Mr. Rambler, by a faithful representation of the numberless benefits of a modish life, you will have done your part in promoting what every body seems to confess the true purpose of human existence, perpetual dissipation.

By encouraging people to employ their whole at tention on trifles, and make amusement their sole study, you will teach them how to avoid many very uneasy reflections.

All the soft feelings of humanity, the sympathies of friendship, all natural temptations to the care of a family, and solicitude about the good or ill of others, with the whole train of domestick and so

cial affections, which create such daily anxieties and embarrassments, will be happily stifled and sup pressed in a round of perpetual delights; and all serious thoughts, but particularly that of hereafter, be banished out of the world; a most perplexing apprehension, but luckily a most groundless one too, as it is so very clear a case, that nobody ever dies.

I am, &c.
CHARIESSA*.

• Written by Mrs. Carter of Deal, the only survivor of the writers of that age.

C.

N 101. TUESDAY, MARCH 5, 1751.

SIR,

Mella jubes Hyblæa tibi vel Hymettia nasei,
Et thyma Cecropiæ Corsica ponis api.
Alas! dear Sir, you try in vain,
Impossibilities to gain;

No bee from Corsica's rank juice
Hyblaan honey can produce.

TO THE RAMBLER.

MART.

F. LEWIS.

HAVING by several years of continual study treasured in my mind a great number of principles and ideas, and obtained by frequent exercise the power of applying them with propriety, and combining them with readiness, I resolved to quit the university, where I considered myself as a gem hidden in the mine, and to mingle in the crowd of publick life. I was na

turally attracted by the company of those who were of the same age with myself, and finding that my academical gravity contributed very little to my reputation, applied my faculties to jocularity and burles que. Thus, in a short time, I had heated my imagination to such a state of activity and ebullition, that upon every occasion it fumed away in bursts of wit, and evaporations of gaiety. I became on a sudden the idol of the coffee-house, was in one winter solicited to accept the presidentship of five clubs, was dragged by violence to every new play, and quoted in every controversy upon theatrical merit; was in every public place surrounded by a multitude of humble auditors, who retailed in other places of resort my maxims and my jests, and was boasted as their intimate and companion, by many, who had no other pretensions to my acquaintance, than that they had drank chocolate in the same room.

You will not wonder, Mr. RAMBLER, that I mention my success with some appearance of triumph and elevation. Perhaps no kind of superiority is more flattering or alluring than that which is conferred by the powers of conversation, by extemporaneous sprightliness of fancy, copiousness of language, and fertility of sentiment. In other exertions of genius, the greater part of the praise is unknown and unenjoyed; the writer, indeed, spreads his reputation to a wider extent, but receives little pleasure or advantage from the diffusion of his name, and only obtains a kind of nominal sovereignty over regions which pay no tribute. The colloquial wit has always his own radiance reflected on himself, and enjoys all the pleasure which he bestows; he finds his power confessed by every one that approaches him, sees friendship kindling with rapture, and attention swelling into praise.

The desire which every man feels of importance and esteem, is so much gratified by finding an assembly, at his entrance, brightened with gladness and hushed with expectation, that the recollection of such distinctions can scarcely fail to be pleasing whensoever it is innocent. And my conscience does not reproach me with any mean or criminal effects of vanity; since I always employed my influence on the side of virtue, and never sacrificed my understanding or my religion to the pleasure of applause.

There were many whom either the desire of enjoying my pleasantry, or the pride of being thought to enjoy it, brought often into my company; but I was caressed in a particular manner by Demochares, a gentleman of a large estate, and a liberal disposition. My fortune being by no means exuberant, inclined me to be pleased with a friend who was willing to be entertained at his own charge. I be. came by daily invitations habituated to his table, and, as he believed my acquaintance' necessary to the character of elegance, which he was desirous of establishing, I lived in all the luxury of affluence, without expense, or dependence, and passed my life in a perpetual reciprocation of pleasure, with men brought together by similitude of accomplishments, or desire of improvement.

But all power has its sphere of activity, beyond which it produces no effect. Demochares being called by his affairs into the country, imagined that he should increase his popularity by coming among his neighbours accompanied by a man whose abili ties were so generally allowed. The report presently spread through half the country that Demochares was arrived, and had brought with him the celebrated Hilarius, by whom such merriment would

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