price of approbation. When I had singled out one from the rest as more worthy of encouragement, I proceeded in my measures by the rules of art; and yet when the ardour of the first visits was spent, generally found a sudden declension of my influence; I felt in myself the want of some power to diversify amusement, and enliven conversation, and could not but suspect that my mind failed in performing the promises of my face. This opinion was soon confirmed by one of my lovers, who married Lavinia with less beauty and fortune than mine, because he thought a wife ought to have qualities which might make her amiable when her bloom was past. The vanity of my mother would not suffer her to discover any defect in one that had been formed by her instructions, and had all the excellence which she herself could boast. She told me that nothing so much hindered the advancement of women as literature and wit, which generally frightened away those that could make the best settlements, and drew about them a needy tribe of poets and philosophers, that filled their heads with wild notions of content, and contemplation, and virtuous obscurity. She therefore enjoined me to improve my minuet-step with a new French dancing-master, and wait the event of the next birth-night. I had now almost completed my nineteenth year: if my charms had lost any of their softness, it was more than compensated by additional dignity; and if the attractions of innocence were impaired, their place was supplied by the arts of allurement. I was therefore preparing for a new attack, without any abatement of my confidence, when, in the midst of my hopes and schemes, 1 was seized by that dread. ful malady which has so often put a sudden end to the tyranny of beauty. I recovered my health af ter a long confinement; but when I looked again on that face which had been often flushed with transtport at its own reflection, and saw all that I had learned to value, all that I had endeavoured to im~ prove, all that had procured me honours or praises, irrecoverably destroyed, I sunk at once into melancholy and despondence. My pain was not much consoled or alleviated by my mother, who grieved that I had not lost my life together with my beauty; and declared, that she thought a young woman divested of her charms had nothing for which those who loved her could desire to save her from the grave. Having thus continued my relation to the period from which my life took a new course, I shall conclude it in another letter, if, by publishing this, you show any regard for the correspondence of, SIR, &c. VICTORIA. N 131. TUESDAY, JUNE 18, 1751. Fatis accede deisque, Et cole felices; miseros fuge. Sidera cœlo Still follow where auspicious fates invite ; LUCAN Than truth with gain, than interest with right. F. LEWIS. THERE is scarcely any sentiment in which, amidst the innumerable varieties of inclination, that nature or accident have scattered in the world, we find greater numbers concurring, than in the wish for riches; a wish indeed so prevalent, that it may be considered as universal and transcendental, as the desire in which all other desires are included, and of which the various purposes which actuate mankind are only subordinate species and different modifica tions. Wealth is the general centre of inclination, the point to which all minds preserve an invariable tendency, and from which they afterwards diverge in numberless directions. Whatever is the remote or ultimate design, the immediate care is to be rich; and in whatever enjoyment we intend finally to acquiesce, we seldom consider it as attainable but by the means of money. Of wealth therefore all unanimously confess the value, nor is there any disagreement but about the use. No desire can be formed which riches do not assist to gratify. He that places his happiness in splendid equipage or numerous dependents, in refined praise or popular acclamations, in the accumulation of curiosities or the revels of luxury, in splendid edifices or wide plantations, must still, either by birth or acquisition, possess riches. They may be considered as the elemental principles of pleasure, which may be combined with endless diversity; as the essential and necessary substance, of which only the form is left to be adjusted by choice. The necessity of riches being thus apparent, it is not wonderful that almost every mind has been employed in endeavours to acquire them; that multitudes have vied in arts by which life is furnished with accommodations, and which therefore mankind may reasonably be expected to reward. It had indeed been happy, if this predominant ap petite had operated only in concurrence with vir tue, by influencing none but those who were zealous to deserve what they were eager to possess, and had abilities to improve their own fortunes by contributing to the ease or happiness of others. To have riches and to have merit would then have been the same, and success might reasonably have been considered as a proof of excellence. But we do not find that any of the wishes of men keep a stated proportion to their powers of attainment. Many envy and desire wealth, who can never procure it by honest industry or useful knowledge. They therefore turn their eyes about to examine what other methods can be found of gaining that which none, however impotent or worthless, will be content to want. A little inquiry will discover that there are nearer ways to profit than through the intricacies of art, or up the steeps of labour; what wisdom and virtue scarcely receive at the close of life, as the recompense of long toil and repeated efforts, is brought within the reach of subtilty and dishonesty by more expeditious and compendious measures: the wealth of credulity is an open prey to falsehood; and the possessions of ignorance and imbecility are easily stolen away by the conveyances of secret artifice, or seized by the gripe of unresisted violence. It is likewise not hard to discover that riches always procure protection for themselves, that they dazzle the eyes of inquiry, divert the celerity of pursuit, or appease the ferocity of vengeance. When any man is incontestably known to have large possessions, very few think it requisite to inquire by what practices they were obtained; the resentment of mankind rages only against the struggles of feeble and timorous corruption, but when it has sur, mounted the first opposition, it is afterwards supported by favour, and animated by applause. The prospect of gaining speedily what is ardently desired, and the certainty of obtaining by every accession of advantage an addition of security, have so far prevailed upon the passions of mankind, that the peace of life is destroyed by a general and incessant struggle for riches. It is observed of gold, by an old epigrammatist, that to have it is to be in fear, and to want it is to be in sorrow. There is no condition which is not disquieted either with the care of gaining or of keeping money; and the race of man may be divided in a political estimate between those who are practising fraud, and those who are repelling it. If we consider the present state of the world, it will be found, that all confidence is lost among mankind, that no man ventures to act, where money can be endangered upon the faith of another. It is impossible to see the long scrolls in which every contract is concluded, with all their appendages of seals and attestation, without wondering at the depravity of those beings, who must be restrained from violation of promise by such formal and publick evidences, and precluded from equi, vocation and subterfuge by such punctilious minuteness. Among all the satires to which folly and wickedness have given occasion, none is equally severe with a bond or a settlement. Of the various arts by which riches may be obtained, the greater part are at the first view irreconcileable with the laws of virtue ; some are openly flagitious, and practised not only in neglect, but in defiance of faith and justice; and the rest are on every side so entangled with dubious tendencies, and so beset with perpetual temptations, that very |