A View of the Social Worship and Ordinances Observed by the First Christians: Drawn from the Sacred Scriptures Alone, Being an Attempt to Enforce Their Divine Obligation and to Represent the Guilt and Evil Consequences of Neglecting Them |
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A View of the Social Worship and Ordinances Observed by the First Christians ... James Alexander Haldane No preview available - 2016 |
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according Acts admit adopted againſt alſo apoſtles appear attending authority becauſe believers brethren called caſe character Chriſt Chriſtians church circumſtances civil commandments conduct connected conſequence conſider delivered directions diſciples diſcipline divine doctrine duty effect elders equally eſtabliſhed evident faith firſt follow give given goſpel heart Holy human important Jeſus knowledge laws lead leſs Lord Lord's manner matters means meet ment mind miniſters moſt muſt nature neceſſary never object obſerved opinion ordinances Paul perſons practice prayer preaching precepts preſent promote proper reaſon receive regard religion reſpect rule ſaid ſame ſays Scrip Scripture ſee ſeems ſet ſhall ſhew ſhould ſociety ſome ſpeak ſpirit ſtate ſubject ſuch ſuppoſe teach tends Teſtament themſelves theſe things thoſe tion true truth unto uſe whole worſhip
Popular passages
Page 198 - Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast Verily I say unto you, They have their reward.
Page 212 - Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all...
Page 238 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Page 35 - And the children of Israel did so and gathered, some more, some less. And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
Page 237 - But now I have written unto you not to keep company, if any man that is called a brother be a foraicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Page 268 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Page 33 - Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the apostles...
Page 17 - We are of God : he that knoweth God heareth us ; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
Page 35 - But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want ; that there may be equality : 15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
Page 136 - For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
Bibliographic information
| Title | A View of the Social Worship and Ordinances Observed by the First Christians: Drawn from the Sacred Scriptures Alone, Being an Attempt to Enforce Their Divine Obligation and to Represent the Guilt and Evil Consequences of Neglecting Them |
| Author | James Alexander Haldane |
| Publisher | J. Ritchie, 1805 |
| Original from | Princeton University |
| Digitized | 21 Mar 2008 |
| Length | 492 pages |
| Export Citation | BiBTeX EndNote RefMan |