Biographia Literaria: Or, Biographical Sketches of My Literary Life and Opinions, and Two Lay Sermons: I. The Statesman's Manual, II. Blessed are Ye that Sow Beside All WatersG. Bell, 1884 - 463 pages |
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Page 2
... sense , the chances are always greatly in favour of his finding a better word Tanquam scopulum sic vites insolens ver bum , " is the wise advice of Cæsar to the Roman Orators , and the precept applies with double force to the writers in ...
... sense , the chances are always greatly in favour of his finding a better word Tanquam scopulum sic vites insolens ver bum , " is the wise advice of Cæsar to the Roman Orators , and the precept applies with double force to the writers in ...
Page 3
... sense and universal logic , to see and assert the superiority of the former , in the truth and nativeness both of their thoughts and diction . At the same time that we were studying the Greek Tragic Poets , he made us read Shakespeare ...
... sense and universal logic , to see and assert the superiority of the former , in the truth and nativeness both of their thoughts and diction . At the same time that we were studying the Greek Tragic Poets , he made us read Shakespeare ...
Page 4
... sense , or where the same sense might have been conveyed with equal force and dignity in plainer words . Lute , harp , and lyre , muse , muses , and inspi- rations , Pegasus , Parnassus , and Hippocrene , were all an abomi- nation to ...
... sense , or where the same sense might have been conveyed with equal force and dignity in plainer words . Lute , harp , and lyre , muse , muses , and inspi- rations , Pegasus , Parnassus , and Hippocrene , were all an abomi- nation to ...
Page 14
... senses , do , we well know , render the mind liable to superstition and fanaticism . Having a deficient portion of ... sense of fear from which nature has no means of rescuing herself but by anger . Experience informs us that the first ...
... senses , do , we well know , render the mind liable to superstition and fanaticism . Having a deficient portion of ... sense of fear from which nature has no means of rescuing herself but by anger . Experience informs us that the first ...
Page 18
... sense of inward power , what can be more natural than that this difference should betray itself in suspicious and jealous irritability ? Even as the flowery sod which covers a hollow may be often detected by its shaking and trembling ...
... sense of inward power , what can be more natural than that this difference should betray itself in suspicious and jealous irritability ? Even as the flowery sod which covers a hollow may be often detected by its shaking and trembling ...
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Aristotle believe cause character Christian church colours common consequence criticism diction distinct divine effect English equally Essay excitement existence fact faith fancy feelings former French French Revolution genius German German language greater Greek ground heart History honour human idea imagination instance intellect intelligible Jacobinism Klopstock knowledge labour language latter least less light likewise lines literary living Lyrical Ballads means mechanical philosophy Memoir metaphysical metre Milton mind moral nation nature Notes object once opinions original passage passions perhaps persons philosopher Plato pleasure Plotinus poem poet poetic poetry Portrait present principles prose Ratzeburg reader reason religion revolution sense Shakespeare Socinian Sonnet soul spirit style Synesius Theocritus things thou thought tion Trans translation true truth understanding Venus and Adonis verse vols whole Woodcuts words Wordsworth writings καὶ
Popular passages
Page 333 - For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that Christ may dwell in your hearts by faith...
Page 150 - ... reveals itself in the balance or reconciliation of opposite or discordant qualities: of sameness, with difference; of the general, with the concrete; the idea, with the image; the individual, with the representative; the sense of novelty and freshness, with old and familiar objects; a more than usual state of emotion, with more than usual order...
Page 163 - ... because in that condition of life our elementary feelings coexist in a state of greater simplicity, and, consequently, may be more accurately contemplated, and more forcibly communicated; because the manners of rural life germinate from those elementary feelings, and, from the necessary character of rural occupations, are more easily comprehended, and are more durable; and, lastly, because in that condition the passions of men are incorporated with the beautiful and permanent forms of nature.
Page 416 - But when God commands to take the trumpet, and blow a dolorous or a jarring blast, it lies not in man's will what he shall say, or what he shall conceal.
Page 330 - Who is the image of the invisible God, the first-born of every creature. For by him were all things created that are in heaven, and that are in earth, visible and invisible, whether they be thrones or dominions, or principalities, or powers, all things were created by him and for him: and he is before all things, and by him all things consist.
Page 384 - For they have healed the hurt of the daughter of my people slightly, saying, "Peace, peace!
Page 194 - LORD, with what care hast thou begirt us round ! Parents first season us : then schoolmasters Deliver us to laws ; they send us bound To rules of reason, holy messengers, Pulpits and Sundays, sorrow dogging sin, Afflictions sorted, anguish of all sizes. Fine nets and stratagems to catch us in, Bibles laid open, millions of surprises, Blessings beforehand, ties of gratefulness, The sound of glory ringing in our ears ; Without, our shame ; within, our consciences ; Angels and grace, eternal hopes and...
Page 144 - I consider as an echo of the former, co-existing with the conscious will, yet still as identical with the primary in the kind of its agency, and differing only in degree and in the mode of its operation. It dissolves, diffuses, dissipates, in order to recreate ; or where this process is rendered impossible, yet still at all events it struggles to idealize and to unify.