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Politeness in Language, a falfe kind of it,

162

54, 5, 6, 7

17

46, 55

34, 310

244

77

258

23, 4. 242

78-80

242

243

128

Preachers, their Qualifications, 113, 134, 142, 149, 230,

239

vain-glorious ones cenfur'd, 159-161, 171, 2.

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Preaching in the antient way of Homily most useful,

way,

formerly confin'd to Bishops,

175, 177
163, 4

Preaching by-heart word for word, not a right

See Inftruction: Perfwafion: Difcourfe.

102-110

Preparation for fpeaking in publick, " 60-3, 231
----------- for preaching without Notes, 103-109
Advantages of this Way of preaching, 107,

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the Tragedy he defign'd according to the

antient Model, commended,

Reading of Sermons,

276
N. 112

Reading

Reading of Prayers,

N. Page 176

Recapitulation proper,

Repetitions often useful in Sermons,

Rhetoricians unprofitable,

felfish and mercenary,

antient ones, their Folly,

118

105, 108

30, 32, 51

32, 38, 42, 49

45, 6. 49, 50

Rhetorick why moft cultivated by the Antients, 214, 15

their Oratory at the Bar,

the modern Rhetorick of the Bar,

246

216

Rhime hinders the Improvement of Poetry, 245, 6. 277
tirefome to the Ear;

246

more difficult than all the antient Rules of Poetry,

Romans (Antient) their Character,

248

223, 279, 282

their Eloquence,

224, 5

Rules of Rhetorick, too many dry and useless ones, 14, 5Ž

SALLUS

S.

ALLUST'S Hiftory, its Character,
Scripture, its Eloquence,

૩૦૦

136, 150-156, 159; 242
fhou'd be imitated by Preachers, 158, 161, 2.

-167

an inexhaustible Source of noble Thoughts, 193
it excels all other Books in Sublimity, Gran-
dure, and natural Reprefentations,
129, 150

a Character of its feveral Parts, 151-156, 242

- its Connection wonderful,

-159

it fhou'd be fully explain'd in a connected Plan
of Inftruction,
134, 159, 160, 1. 173, 4
and fhou'd be interpreted literally, 191, 193
Sermons how compos'd generally,

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SOCRATES his Notions of Rhetorick, and of its Pro-

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and concife."

See Difcourfe: Ornaments.

Sublime, explain'd and exemplify'd by LONGINUS, 16

Character of the true Sublime,
See Scripture: Antients.

T.

52255

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TACITUS

ACITUS Hiftory, Remarks on it,

300

Tafte of Eloquence how to be form'd,

122

not yet establish't,

189

a Preacher's to be fixt before he reads the Fathers,

188

214

127

186, 240

284, 286

178, 9

190

190, I

4,9

299

Antient Tafte when corrupted,

TERENCE'S Character,

“TERTULLIA N's Stile very faulty,

Text its firft Rife,

it fhou'd be well explain'd,

not be forc'd;

nor quaint,

THUCYDIDES' Hiftory, its Character,

Tragedys of the Antients excited always Terror, or Pity,

they had no Scenes of Love,

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UNity of Parts neceffary in all Composures, 233-5

wanting in divided Sermons,

114, 15

Vehemence

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ERRAT

Age 24. line 5. for adapted, r. adopted. p. 53. 1. 3.
for deny, r. decry.' p. 93. not. I. 4. r. ad firman-
dum. Ibid. l. 6 r. contentionis extremum. p. 99. n.
1. 4. for adfunt, r. adflent. p. 103. n. 1. 2. r. quid poffit.
p. 106. L. 3. г. dgsonoμev. p. 117. 1. 16. r. the more
1. Γ. αρεσκόμενΘ.
eafily remember'd. p. 166. 1. 9. for S. Paul, r. S. Bafil.
p. 224. 1. 5. for bury, r. bufy. p. 236. n. 1. 1. r. infallible
Proof of. p. 243. I. 18. r. rabidofque. p. 274. Gr. 1. 2.
r. τελεταίον. Ibid. 1. 5. r. φθογγά διαπετον φοράδω
8 δαίμων. p. 275. 1. 2. περίς. Ibid. 1. 3. ἀπ' ἀγείας
πίδας λιποδίας έλυσεν μ' απο τε φόνο. P. 296. l. 3.
for Variety, r, Vanity. p. 303. 1. 22. r. in faftos.

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