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Insight was with loathing fraught

And effort with despair.

Written on the wall I saw

"Bow!" I knew, not loved, the law.

LIFE.

But then I brought a love that wrote within
The law of gratitude, and made thy heart
Beat to the heavenly tune of seraphin
Whose only joy in having is, to impart:

Till thou, poor Self-despite thy ire,

Wrestling 'gainst my mingled share,
Thy faults, hard falls, and vain desire
Still to be what others were-

Filled, o'erflowed with tenderness
Seeming more as thou wert less,
Knew me through that anguish past
As a fellowship more vast.

SELF.

Yea, I embrace thee, changeful Life!
Far-sent, unchosen mate!

Self and thou, no more at strife,
Shall wed in hallowed state.
Willing spousals now shall prove
Life is justified by love.

"SWEET EVENINGS COME AND GO,

LOVE."

"La noche buena se viene,
La noche buena se va,

Y nosotros nos iremos

Y no volveremos mas."

- Old Villancico.

SWEET evenings come and go, love,
They came and went of yore:
This evening of our life, love,
Shall go and come no more.

When we have passed away, love,

All things will keep their name;
But yet no life on earth, love,
With ours will be the same.

The daisies will be there, love,
The stars in heaven will shine:
I shall not feel thy wish, love,
Nor thou my hand in thine.

A better time will come, love,
And better souls be born:
I would not be the best, love,
To leave thee now forlorn.

355

THE DEATH OF MOSES.

MOSES, who spake with God as with his friend,
And ruled his people with the twofold power
Of wisdom that can dare and still be meek,
Was writing his last word, the sacred name
Unutterable of that Eternal Will

Which was and is and evermore shall be.
Yet was his task not finished, for the flock
Needed its shepherd and the life-taught sage
Leaves no successor; but to chosen men,
The rescuers and guides of Israel,

A death was given called the Death of Grace,
Which freed them from the burden of the flesh
But left them rulers of the multitude

And loved companions of the lonely. This
Was God's last gift to Moses, this the hour
When soul must part from self and be but soul.

God spake to Gabriel, the messenger

Of mildest death that draws the parting life
Gently, as when a little rosy child

Lifts up its lips from off the bowl of milk
And so draws forth a curl that dipped its gold
In the soft white thus Gabriel draws the soul.
"Go bring the soul of Moses unto me!"

And the awe-stricken angel answered, "Lord,

How shall I dare to take his life who lives

Sole of his kind, not to be likened once

In all the generations of the earth?

Then God called Michaël, him of pensive brow, Snow-vest and flaming sword, who knows and acts: "Go bring the spirit of Moses unto me!"

But Michaël with such grief as angels feel,
Loving the mortals whom they succor, pled:
"Almighty, spare me; it was I who taught
Thy servant Moses; he is part of me
As I of thy deep secrets, knowing them."

Then God called Zamaël, the terrible.
The angel of fierce death, of agony
That comes in battle and in pestilence
Remorseless, sudden or with lingering throes.
And Zamaël, his raiment and broad wings
Blood-tinctured, the dark lustre of his eyes
Shrouding the red, fell like the gathering night
Before the prophet. But that radiance
Won from the heavenly presence in the mount
Gleamed on the prophet's brow and dazzling pierced
Its conscious opposite: the angel turned
His murky gaze aloof and inly said:

"An angel this, deathless to angel's stroke."

But Moses felt the subtly nearing dark :

"Who art thou? and what wilt thou?" Zamaël

then :

"I am God's reaper; through the fields of life

I gather ripened and unripened souls

Both willing and unwilling. And I come
Now to reap thee." But Moses cried,

Firm as a seer who waits the trusted sign:

"Reap thou the fruitless plant and common herb
Not him who from the womb was sanctified
To teach the law of purity and love."
And Zamaël baffled from his errand fled.

But Moses, pausing, in the air serene
Heard now that mystic whisper, far yet near,
The all-penetrating Voice, that said to him,
"Moses, the hour is come and thou must die."
"Lord, I obey; but thou rememberest
How thou, Ineffable, didst take me once
Within thy orb of light untouched by death."
Then the voice answered, "Be no more afraid:
With me shall be thy death and burial."
So Moses waited, ready now to die.

And the Lord came, invisible as a thought,
Three angels gleaming on his secret track,
Prince Michaël, Zagaël, Gabriel, charged to guard
The soul-forsaken body as it fell

And bear it to the hidden sepulchre

Denied for ever to the search of man.

And the Voice said to Moses: "Close thine eyes."
He closed them. "Lay thine hand upon thine heart,
And draw thy feet together." He obeyed.
And the Lord said, "O spirit! child of mine!
A hundred years and twenty thou hast dwelt
Within this tabernacle wrought of clay.

This is the end: come forth and flee to heaven."

But the grieved soul with plaintive pleading cried, "I love this body with a clinging love: The courage fails me, Lord, to part from it."

"O child, come forth! for thou shalt dwell with me About the immortal throne where seraphs joy In growing vision and in growing love."

Yet hesitating, fluttering, like the bird
With young wing weak and dubious, the soul
Stayed. But behold! upon the death-dewed lips
A kiss descended, pure, unspeakable

The bodiless Love without embracing Love
That lingered in the body, drew it forth

With heavenly strength and carried it to heaven.

But now beneath the sky the watchers all,
Angels that keep the homes of Israel
Or on high purpose wander o'er the world
Leading the Gentiles, felt a dark eclipse:
The greatest ruler among men was gone.
And from the westward sea was heard a wail,
A dirge as from the isles of Javanim,

Crying, "Who is now left upon the earth

Like him to teach the right and smite the wrong?" And from the East, far o'er the Syrian waste,

Came slowlier, sadlier, the answering dirge:

"No prophet like him lives or shall arise In Israel or the world for evermore."

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