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parting from you; for he shall return again in as glorious
1. The Confirmation here given of the glorious Resurrection and Ascension of our Lord, may abundantly confirm our Faith and Hope. in him ; for what Doubt may we reasonably entertain of him, who hath given: such illustrious Instances of his Divine Power ? or what Good may we not reasonably hope for, from his great Ability and Readiness to supply all our Wants, and to save our Souls? This Hope we have (faith the Apostle) as an Anchor of the Soul both sure and stedfast, fince our Forerunner is enter'd within the Veil, and made an High-Priest forever after the Order of Melchifedeck; Heb. 6. 19, 20. This may keep us from fluctuating in Uncertainties, and fix our Hopes of Mercy, and Salvation in him.
2. Christ's Ascension may teach us to receive him not only as our Saviour, but as our Lord and King. So St. Peter told the Jews, that he whom they crucify'd was niade both Lord and King, his Foes are all now become his Footitool ; and being ascended far above al! Heavens, he is to reign for evermore. And therefore we must not only rely upon him, but worship, ferve, and adore him : so we find the Apostles did, who upon Christ's mounting up and leaving of them, went immediately to the Temple, and were there continually blessing and praising God, Luke 24. 522 53. So must we pay our constant Duty and Adorations to him,, if we mean to follow where he is gone before : which if we are careful to do, then,
3. His Ascension may assure us of our ascending after him : for he is afcended not in a private Capacity, for hima self only, but as our Head and publick Representative; and he will shortly have his whole Body with him. In his Refurrection he was the First-born from the Dead, or the First-fruits from the Grave; in his Ascension he was our borerunner, to go before to take poffeffion, and to prepare
a place for us in the Heavenly Mansions. From whence in a little time he will come again, and receive us to himself, that where he is, there may we be also. He arose, that Death might not hold us; and he ascended, to draw us after him. And therefore,
Lastly, Both his Resurrection and Ascension should take off our Hearts from the Earth, and raise them to the things of Heaven. Christ would not stay any longer upon Earth than was necessary for the Work appointed him to do: he would not take up his rest here, but went from hence as soon as possible ; neither should we think of staying, or": building Tabernacles here, but be still mounting upward upon the wings of Prayer and Meditation. Let us daily sead up our Wishes and Desires after him, that they too may be our Harbingers, to prepare a place for us. The holy Patriarchs of old look'd upon themselves but as Pilgrims here upon Earth, and the Apostles declar'd that their Conversation was in Heaven. Let us not then make Earth our Heaven, nor place our Felicity in any thing here below; but set our Affections intirely upon the things above, which alone can make us happy.
In a word, let us rise and ascend with Christ in our Souls now, that we may e'er long follow him with our Bodies also: which God of his infinite Mercy grant, Óc,
St. Mark xvi. 14, to the end.
and upbraided them with their Unbelief and Hardness of Heart, because they believ'd not them which had seen him after he was risen,, And he said
HE Gospel for this Day pursues the fame Argument with the Epistle ; to wit, Christ's rising,
from the Dead, and his ascending up into Heaven: to which is added here, his fitting at the right Hand of God. The two former being handled before, shall be more lightly touch'd upon, and the latter the more largely insisted on. As for his.Resurrection, that hath been evi. dently prov'd by his sundry Appearances to his Apostles and Disciples after his rising from the Dead ; an Account whereof we have in i Cor. 15.5,6, 7, 8.
The Beginning of this Day's Gospel tells us, that Jesus appear'd to the Eleven as they sat at Meat; one of the twelve being then absent, suppos'd to be St. Thomas, to whom he made a particular Appearance after, wherein he condescended to all that he desir'd for his Satisfaction: be. cause he doubted whether it was the same Body that died on the Cross, our Saviour fhew'd him the Print of the Nails, that fasten’d his Hands and Feet to it, and likewise took his Hand, and thrust it into his Side, where the Soldier's Spear had piercd, and bid him be no longer faithless, but believing.
Here he cane in to his Disciples, as they sat at meat, and perhaps ate and drank with them; for St. Luke tells us, either upon this or the like occasion, that he called for Meat : Chap. 24. 43. He said unto them, Have ye here any Meat ? And they brought unto him a piece of broild Fishi, and of an
Honey-comb, the common Food of Fishermen ; and he took it, and did eat before them. And this he did, 'to convince them of the Reality of his Perfon, that he had a true human Body, and not a Body of Air, as they fondly imagin'd, but that it was he himself, with whom they had formerly conversid; being subject to Hụnger and Thirst, and fustain'd by the fame Food and Nourishment as they were.
And having given them such palpable Proofs of his Person, as might very well remove all just Doubts, he began to upbraid them for their Unbelief and Hardness of Heart, beCause they believ'd not them which had seen him, after he was risen. Of their great Backwardness of Belief, we read in sundry Places of the Evangelists : St. Mark' in this 16th Chap. ver. 9, 10, 11. tells us, that when Jesus was risen early the first Day of the Week, he appe sr'd first to Mary Magdalen. She being big of the News, presently went and told his Dif. ciples, who were then mourning and meeping for him : but they, when they beard he was alive, and had been seen of her, were so far from rejoicing at the News, that they believ'd it not. After that, be appear'd in another Form to two of them, as they walk'd and went into the Country, and they went and told it unto the Residue, neither believ'd they them : ver, 12, 13. St. Luke tells us, that when those pious Women that staid at his Cross, and brought Spices to embalm his Body for his Burial, and had therefore the Honour of his first Appearance ; when, I say, those good Women rem turn'd from the Sepulcher, and told all these things to the Apos, ftles, 'tis faid, their Words seenid unto them as idle Tales, and they believ'd them not; Luke 24.11. Yea, when certain Women who had seen a Vision of Angels which said he was alive, related this Matter to them, they still persisted in their Infidelity, and would not believe it : which made, our Saviour, here appearing to the Eleven, upbraid their Unbelief and Hardness of Heart, for not believing them which had seen bim after he was risen; as if they were un. willing to hear of his Return to Life, or their Hearts were harden'd against receiving the Impression of it. St. Luke. gives us an Account of the Words us'd by him in checking their Unbelief, Chap. 24. 25, &c. Then said he unto them, o Fools, and now of Heart to believe all that the Prophets have Spoken ! Ought not Corist to have suffer'd these things, and for to enter into his Glory? Where he puts the Fault not so much upon the Perverseness of their Wills, as upon the the Slowness of their Understandings; they did not shut
their Eyes against the Light, but suffer'd Fear and Sorrow to blear and darken then, that they could not fee : they did not look so well as they should into what the Prophets. had foretold of his Sufferings, and the Glory that should follow. And therefore to cure the Blindness and Backwardness of their Faith, he began at Moses and all the Prophets, and expounded to them in all the Scriptures the things concerning himself ; ver. 27. He shew'd them what God had decreed, and the Prophets had reveal'd concerning his Death and Resurrection, and thereby their Eyes were so open'd, that they knew him ; and their minds so enlightned, that they declare their Belief both of his Person and Doctrine : their Faith overcame their Fears, and all their Doubts were turn'd into Assurance and Extasies of Joy ;, yea St. Thomas, the most diffident and distruftful of all the Company, became so well fatisfy'd, as in the Strength of his Faith to cry out, My Lord, and my God. And indeed,
The Divine Providence seems to to have order'd Matters, that the Testimony of those, that were to publish to the World our Lord's Resurrection, might be render'd the more credible from the great Averseness and Difficulty themselves had at first to admit or believe it: and St. Thomas's standing out and demanding farther Experiments, af-, ter the rest were convinc'd, sery'd the more abundantly to establish the Truth of it.
When our Blessed Saviour had by these means confirm'd their Faith and Hopes in him, he gave them a Commission to go into all the World, and preach the Gospel to every Creature. St. Matthew expresses this Commission in these words; Go and teach, or make Disciples in all Nations, baptizing them in the Name of the Father, and the Son, and the Holy Ghost; Mat. 28. 19. And here, for the better executing of this Commission, 'tis added by St. Mark, He that believeth and is baptiz'd, pall be saved; but he that believeth not, shall be damn'd. Where Faith in Christ, and Baptism in his Name, are made the Conditions of that Salvation, which he as a Saviour hath purchas'd for them. So that without Faith'tis impossible to please God, or save our own Soulsand without Baptism, where it may be had by duly qualify'd and authoriz'd Perfons, 'tis impoflible to enter into the Kingdom of Heaven. · Moreover, for the better propagating the Gospel in all Places where they should icome, he subjoins this Encouragement in the next words : And these Signs fall follow