Nicene and Post-nicene Fathers First Series, St. Augustine: On the Holy Trinity, Doctrinal Treatises, Moral TreatisesPhilip Schaff Cosimo, Inc., 2007 M05 1 - 588 pages "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume III of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will find a complete collection of Saint Augustines writings concerning Christian doctrine and ethics. On the Holy Trinity is one of his most important works, and Augustine spent a significant amount of time crafting it. Among the ethical considerations covered in the second half of the book readers will find essays on virginity, lying, patience, and proper care for the dead." |
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Results 1-5 of 85
Page 3
... eternal generation and procession have been regarded as going beyond the Scripture data , and if not positively rejected , have been thought to hinder rather than assist faith in three divine persons and one God . But the history of ...
... eternal generation and procession have been regarded as going beyond the Scripture data , and if not positively rejected , have been thought to hinder rather than assist faith in three divine persons and one God . But the history of ...
Page 6
... eternal Father implies an eternal Son . And the same reasoning holds true of the relation of the Father and Son to the Spirit . The terms Father , Son , and Spirit , in the bap- tismal formula and the apostolic benediction , must ...
... eternal Father implies an eternal Son . And the same reasoning holds true of the relation of the Father and Son to the Spirit . The terms Father , Son , and Spirit , in the bap- tismal formula and the apostolic benediction , must ...
Page 9
... eternal object of God's infinite and eternal knowledge , love , and joy , cannot be his creation : because this is neither eternal , nor infinite . There was a time when the universe was not ; and if God's self- consciousness and ...
... eternal object of God's infinite and eternal knowledge , love , and joy , cannot be his creation : because this is neither eternal , nor infinite . There was a time when the universe was not ; and if God's self- consciousness and ...
Page 22
... eternal | therefore , is God Himself , the Trinity , under- life . " * 44 11. But perhaps what follows may inter- fere with this meaning ; because it is said , " Whom no man hath seen , nor can see : although this may also be taken as ...
... eternal | therefore , is God Himself , the Trinity , under- life . " * 44 11. But perhaps what follows may inter- fere with this meaning ; because it is said , " Whom no man hath seen , nor can see : although this may also be taken as ...
Page 24
... eternal before the incarnation , and is eternal . They say , for instance , that the Son is less than the Father , servant He was made man . For if the Father alone had made man without the Son , it would not have been written , " Let ...
... eternal before the incarnation , and is eternal . They say , for instance , that the Son is less than the Father , servant He was made man . For if the Father alone had made man without the Son , it would not have been written , " Let ...
Contents
20 | |
He instructs us that there is a kind of trinity discernible in man who is the image of God viz the mind | 134 |
After premising the difference between wisdom and knowledge he points out a kind of trinity in that which | 166 |
BOOK XIV | 183 |
THE ENCHIRIDION | 229 |
He embraces in a brief compendium the contents of the previous books and finally shows that the Trinity | 557 |
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Common terms and phrases
able according already angels Apostle Paul apostle says Augustin begetting begotten behold believe blessed blessedness bodily sense body born called carnal cerning certainly changeable CHAP chastity Church continence creature death desire devil discern divine essence eternal evil eyes faith false Father flesh gift glory God the Father grace hath heart heaven hence Holy Spirit human immortality Jesus Christ John John xiv John xvii kind knowledge lest live Lord lust Manichæan marriage married Matt memory mind mortal nature ness perceived person prophets Psalm reason received remember resurrection righteousness saith Scripture seek seen sent sexual intercourse sight sins Son of God soul speak spoken substance temporal thee thou thought tion trinitarian Trinity true true thing truth understand understood unless unto virgin vision whence whereby Wherefore wherein wisdom wise wish woman word
Popular passages
Page 32 - He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Page 260 - If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled ; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.
Page 40 - He shall glorify me : for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine : therefore said I, that he shall take of mine, and shall show it unto you.
Page 243 - Either make the tree good, and his fruit good ; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Page 86 - For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
Page 124 - He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
Page 77 - Neither pray I for these alone but for them also which shall believe on me through their word, that they all may be one,— as thou Father art in me and I in thee that they also may be one in us : that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them, that they may be one even as we are one.
Page 168 - The same came for a witness, to bear witness of the light, that all men through him might believe.
Page 54 - I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame and his wheels as burning fire.