Misread passages of Scripture [sermons]. |
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Page 27
... seed of Abraham , of the tribe of Benja- min . God hath not cast away his people , which he fore- knew " ( Rom . xi . 1 , 2 ) . The Jews , as such , were not cast away . We think all too slightly of the strength of the Jewish element in ...
... seed of Abraham , of the tribe of Benja- min . God hath not cast away his people , which he fore- knew " ( Rom . xi . 1 , 2 ) . The Jews , as such , were not cast away . We think all too slightly of the strength of the Jewish element in ...
Page 41
... seed , and in the evening withhold not thine hand : for thou knowest not whether shall prosper , either this or that , or whether they both shall be alike good . " I. The key to the passage , the broad idea which underlies the whole ...
... seed , and in the evening withhold not thine hand : for thou knowest not whether shall prosper , either this or that , or whether they both shall be alike good . " I. The key to the passage , the broad idea which underlies the whole ...
Page 42
... seed - corn scattered from the hand vanishes from sight , the very bed in which it is hidden lies buried , and an uncongenial impenetrable element spreads its barrier between the sower and the seed , which he must leave in the hands of ...
... seed - corn scattered from the hand vanishes from sight , the very bed in which it is hidden lies buried , and an uncongenial impenetrable element spreads its barrier between the sower and the seed , which he must leave in the hands of ...
Page 48
... seed - field as this . The dearest things , the things which we love most tenderly , the possession of which is our life , may be struck down in a moment , the delight of our eyes laid low at a stroke ; we may plead and pray , we may ...
... seed - field as this . The dearest things , the things which we love most tenderly , the possession of which is our life , may be struck down in a moment , the delight of our eyes laid low at a stroke ; we may plead and pray , we may ...
Page 50
... seed , and in the evening withhold not thine hand : for thou knowest not whether shall prosper , either this or that , or whether they both shall be alike good . " The argument is , God who made you to toil , to till the ground , and to ...
... seed , and in the evening withhold not thine hand : for thou knowest not whether shall prosper , either this or that , or whether they both shall be alike good . " The argument is , God who made you to toil , to till the ground , and to ...
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ages anguish apostle bear beauty believe birthright bitter blessing born bread Cæsar Canaan Christ Christian Church claims conscience curse dark death despised destiny Divine doom earth easily beset Edom eleventh hour equity Esau eternity evil faith Father firstborn force Gehazi glorious glory God's golden harvest grace hand harvest hath heart heaven heavenly Hebrew Christians higher Hittite honour hope human idol idolatry Jacob Jesus Jews Judaism judgment King kingdom labour lives Lord Lord's man's mankind master meaning meat offered mercy moan nature needs noble nobler ordained pagan pain parable passages passion patience Paul pilgrim principle question rience rule Scripture seed seems sentence shame sinner's sins sorrow soul sphere spirit stern struggle suffered tears thee things tion toil tribe of Ephraim tribe of Joseph truth unto unto this last weak whole words worldly
Popular passages
Page 113 - And Jesus answered them, saying, "The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone : but if it die, it bringeth forth much fruit.
Page 51 - In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Page 84 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God.
Page 90 - The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Shar'on, they shall see the glory of the LORD, and the excellency of our God.
Page 112 - Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behooved him to be made like unto his brethren...
Page 109 - FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.
Page 58 - And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land ; for I will not leave thee, until I have done that which I have spoken to thee of.
Page 126 - Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils ; speaking lies in hypocrisy; having their conscience seared with a hot iron ; forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
Page 112 - For both He that sanctifieth and they who are sanctified are all of one : for which cause He is not ashamed to call them brethren...
Page 101 - He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.