School-master be added to the Committee." What a cruel laugh went through the meeting! while the most distinguished friends of the slave had hard work to control their faces.

I could not help going to the mover of the resolution after the meeting; and, laying two fingers of my right hand on his arm, I said, "Don't be put down; he tried to reproach you for not being college-bred; he had better get the slaves well educated before he laughs at a Massachusetts freeman for not being a scholar. He tossed his

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black fur-skin cap half-way to his head, and he wheeled round as he caught it, saying, "Don't care, liberty's better 'n larnin', 'nuff sight.”- "Both are good," said I, 'my friend, and we must give them both to the slave.” "Give 'em the larnin' after y'u've sot 'em free!" said he ; "I'll fight for 'em; don't want to hear nuthin' 'bout nuthin' else but liberty to them that's bound." He stooped and pulled a long whip and a tin pail from under the seat of the pew where he had been sitting, making considerable noise, so that the people, as they passed out, turned, and the sight of him and his accoutrements made great sport for some whose opinions and feelings were the least to be regarded. I saw in him, dear Aunty, a fair specimen of native, inbred love of liberty and hatred of oppression, unsophisticated, to be relied on in our great contest with the slave-power. I have been told, since the meeting, that his Christian name is Isaiah.

The meeting that evening appointed me a delegate to an Anti-slavery Convention which is to be held before long. I am expected to represent the College on the great arena of freedom. They have done me too much honor. Since my appointment, the students have sent me, anonymously, through the post-office, resolutions.

to be presented by me at the Convention. I have copied them into a book as they came in, and I will transcribe them for you and send them herewith. The spirit of liberty is, on the whole, certainly rising among the students. As the blood of the martyrs is the seed of the Church, I cannot but hope that my trials in the cause of freedom have wrought good in the Institution. Some who send in these resolutions privately, are, no doubt, secret friends, needing a little more courage to face the pro-slavery feeling and sentiment which are all about them. Some one who read these resolutions suggested the idea of their being a burlesque. I repudiated the idea at once. They will commend themselves to you, dear Aunty, I am sure, as honest and truthful.

The President called me to his room yesterday, and asked me about the treatment which I received from those Seniors. While I was telling him of it, I noticed that he kept his handkerchief close to his face almost all the time. I thought at first that his nose bled, or that he had a toothache; but I afterward believed that he was weeping at the story of my wrongs. A Southerner, in the Junior Class, said he had no doubt that the President was laughing heartily all the time. None but a minion of the slave-power could have suggested this idea. The President felt so much that he merely told me to return to my room.

But I perceive, by the students with letters and papers in their hands, that the mail is in. I will add a postscript, if I find a letter from you; and I will send on the resolutions at once. Write soon, dear Aunty, to your loving nephew, and to

Yours for the slave,

GUSTAVUS.

CHAPTER IV.

R

RESOLUTIONS FOR A CONVENTION.

"Nay, and thou'lt mouth,

I'll rant as well as thou."— HAMLET.

I.

ESOLVED, That the continued practice of wild geese to visit the South for the winter, flying over free soil Concord, Lexington, Bunker Hill, Faneuil Hall, on their way to the land of despotism, cannot be too loudly deplored by all the friends of freedom in the North; and that the laws of nature are evidently imperfect in not yielding to the known anti-slavery sentiments of this great Northern people so far as to make the instincts of said geese conform to our most sacred antipathies and detestations.

II.

Resolved, That the abolitionists of Maine, and of the British Provinces, resident near the summer haunts of said geese, be requested to consider whether measures may not be adopted whereby anti-slavery tracts, and card-pictures illustrating the atrocious cruelties of slavery, and appeals to the consciences of the South, or at least instructions to the colored people as to their right and duty to assert their liberty, may not be fastened to

these birds of passage, to make them apostles of liberty; so that while they continue to disregard the bleeding cause of humanity, their very cackle may be converted into lays of freedom.

III.

Whereas we read in the Revelation a description of the wall of heaven as having "on the South three gates," a number equal to that assigned to the North,

Resolved, That this description being in total disregard of the great modern anti-slavery movement, the book which contains it cannot have been divinely inspired; and that a true anti-slavery Bible would have represented those pro-slavery gates as shut, with the inscription over them: Enter from the North.

IV.

Resolved, That the great abolitionist who represents himself in his speeches as baptizing his dogs, in just ridicule of the baptism of chattel slaves, is worthy, with his dogs, of a place in the heavens among the constellations; and that anti-slavery astronomers be requested to make a Southern constellation for them somewhere near the head of The Serpent, as rivals to "Canes Venatici," which proslavery astronomers no doubt designed, in blasphemous profanation of the heavens, to represent their bloodhounds hunting fugitive slaves, placing it in disgusting proximity to our own Northern Ursa Major. And the friends of the slave are hereby invited to make that new constellation their cynosure, vowing by it, and anti-slavery lovers. arranging their matrimonial engagements, if possible, so as to plight their troth only when it is in the ascendant.

V.

Resolved, That we shall hail it as a sign of progress and an omen for good, when anti-slavery women, with the sensibility which belongs to their sex, shall become so interpenetrated with the sentiments of freedom, that they can distinguish by the sense of taste the oyster grown in James River, Richmond, Virginia, and handled by the toil-worn slave, from that which grew on free soil.

VI.

Resolved, That our noble anti-slavery poets be requested to compose sonnets addressed to the whippoorwill, appealing to that sorrowful-tuned bird by our associations with his name, and by his own historic relationship to the victims of oppression, to desert the South and to frequent our woods and pastures in greater numbers, that the sensibilities of our people may be continually touched by his notes and his name, so suggestive of the monstrous lash which rules over one half of this great nation. And the anti-slavery members of the Legislature are hereby requested to seek legislative enactments whereby the whippoorwill may be further domiciliated at the North, and be provided with protection during the winter season.

VII.

Resolved, That bobolinks, blue jays, orioles, martins, and swallows, who visit the rice-fields of the South, and live upon the unrequited toil of four millions of our fellow-men, should not, upon their return, be viewed with favor by the friends of equal rights at the North, but should be destroyed by sportsmen as a sacrifice to outraged humanity. And no true anti-slavery taxidermist