The Works of the Most Reverend Father in God, John Bramhall ...: With a Life of the Author, and a Collection of His LettersJ.H. Parker, 1844 |
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Page 6
... morally , not necessarily ; 3. Nor yet to one course unalterably ; 4. Nor in such a way , that the will cannot suspend its own act ; 5. Nor antecedently or extrinsecally . 6. T. H.'s affectation of new terms of art . Further answer of ...
... morally , not necessarily ; 3. Nor yet to one course unalterably ; 4. Nor in such a way , that the will cannot suspend its own act ; 5. Nor antecedently or extrinsecally . 6. T. H.'s affectation of new terms of art . Further answer of ...
Page 7
... moral efficacy of objects . The last dictate of the understanding . Adam was a necessary agent if other men are . Horrid consequences of the doctrine of necessity . ] ib . . ib . ib . • 59 ib . 60 ib . ib . 61 ib . 62 63 ཋ ཋ ཋ ཋ སྦྱ ཋ ...
... moral efficacy of objects . The last dictate of the understanding . Adam was a necessary agent if other men are . Horrid consequences of the doctrine of necessity . ] ib . . ib . ib . • 59 ib . 60 ib . ib . 61 ib . 62 63 ཋ ཋ ཋ ཋ སྦྱ ཋ ...
Page 9
... moral , although not praise metaphysical , does imply liberty . Of rewards and punishments ; -the parallel of brute beasts not re- levant . 1. All the actions of brute beasts not necessary . 2. The terms reward and punishment applied to ...
... moral , although not praise metaphysical , does imply liberty . Of rewards and punishments ; -the parallel of brute beasts not re- levant . 1. All the actions of brute beasts not necessary . 2. The terms reward and punishment applied to ...
Page 11
... moral efficacy of outward objects . Such efficacy partly our own fault . not irresistible . may be overcome by a settled resolution . T. H.'s Answer . J. D.'s Reply . ] 143 ib . ib . 144 " ib . 145 Page NUMBER XXIII . J. D .— [ iv ...
... moral efficacy of outward objects . Such efficacy partly our own fault . not irresistible . may be overcome by a settled resolution . T. H.'s Answer . J. D.'s Reply . ] 143 ib . ib . 144 " ib . 145 Page NUMBER XXIII . J. D .— [ iv ...
Page 13
... moral liberty . ] NUMBER XXX . T. H .- [ vi . All things take their beginning from an antecedent and extrinsecal cause . J. D.'s Reply . Nothing finite begins to be of itself . Many things begin to act of themselves . The will is not a ...
... moral liberty . ] NUMBER XXX . T. H .- [ vi . All things take their beginning from an antecedent and extrinsecal cause . J. D.'s Reply . Nothing finite begins to be of itself . Many things begin to act of themselves . The will is not a ...
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Common terms and phrases
absolute necessity actions philosophically Animadv Animadversions answer antece antecedent appetite Aquin argument Aristot BRAMHALL brute beasts called cast Castigations choose Christian command compulsion conceive concurrence confess consequence contingent contradiction contrary creatures decrees decrees of God Defence deliberation deny determined Disc DISCOURSE disjunctive proposition distinction Divine doth effect election Epictetus error Esau eternal evil extrinsecal causes faculty fault fear forbear free act free agent freely God's hath Hobbes Ibid impediments JOHN BRAMHALL judge judgment justice justly last dictate Lastly Leviathan maketh man's means moral motion natural neces necessarily necessary cause necessitated never NUMBER objects opinion otherwise outward passions prescience proceed produce proposition prove punishment question rain to-morrow reason Reply saith sary Scripture second causes Secondly Secund sense shew soul spontaneous Stoics sufficient supposing supposition T. H. Numb things Thirdly thou tion true liberty truth understanding unjust unto whatsoever wherein words καὶ
Popular passages
Page 427 - Who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting.
Page 316 - That be far from thee to do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be far from thee : Shall not the Judge of all the earth do right...
Page 71 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction ; and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory...
Page 244 - Be fruitful, and multiply, and replenish the earth. And the fear of you, and the dread of you, shall be upon every beast of the earth, and upon every fowl of the air...
Page 65 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay of the same lump to make one vessel unto honour, and another unto dishonour?
Page 489 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Page 286 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing : therefore choose life, that both thou and thy seed may live...
Page 311 - Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God...
Page 54 - And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment; behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
Page 77 - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. "Wherefore? Because they sought it not by faith, but as it were by the works of the law.