Sundays after Trinity. Part Pfalm X. Thy hands have, &c. XI. My foul hath longed, &c. -ІІ XII. O Lord, thy word, &c. -12 XIII. Lord, what love, &c. -13 XIV. Thy word is a lantern, &c. 14 Purification of the Virgin Mary. Annunciation of the Virgin Mary. Saint Philip and Saint Jacob. Saint Barnabas. Saint John Baptist. Saint Peter. Saint James. Saint Bartholomew. Saint Matthew. Saint Michael and all Angels. Saint Simon and Saint Jude. 7 30 131 140 -87 138 -133 At the end of every Introit shall be faid or fung, Glory be to the Father, and to the Son: and to the Holy Ghost; (Hallelujah:] As it was in the beginning, is now, and ever shall be: world without end. Amen. [Hallelujah.] Then shall the Priest turn to the People, and fay, And the Deacon being turned to the People, shall fay, 7 Then the Priest shall turn to the Altar, and standing humbly before it, he shall say, the Congregation kneeling, Lord, have mercy upon us. Then shall the Priest say the Collect following. A Lmighty God, unto whom all hearts be open, all defires known, and from whom no secrets are hid; cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy name, through Jesus Christ our Lord. Amen. Then shall be faid the Collect of the day. And immediately after the Collect the People shall rise, and the Priest or Deacon fhall turn to the People, and read the Epistle, saying, The Epiftle [or, The portion of Scripture ap pointed for the Epistle) is written in the ter of - beginning at the - verse, chap And And the Epistle ended, he shall say, Here endeth the Epistle; or, Here endeth the portion of Scripture appointed for the Epistle. Then shall the Priest or Deacon, being turned to the People, read the Gospel, saying, of The Holy Gospel is written in the And the People shall answer, Glory be to thee, O Lord. The Gofpel ended, the Priest or Deacon shall fay, Here endeth the Holy Gospel. And the People shall answer, Thanks be to thee, O Lord. Then shall be fung or faid the Creed following, the Priest and People standing with their faces towards the altar, and saying, I Believe in one God the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only begotten Son of God, Begotten of his Father before all worlds, God of God, Light of Light, Very God of Very God, Begotten, not made, Consubstantial with the Father, By whom all things were made: Who for us men and for our falvation came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, And was made Man, And was crucified also for us under Pontius Pilate. He fuffered and was buried, And the third day he rose again accor according to the Scriptures, And afcended into hea ven, And fitteth on the right hand of the Father; And he shall come again with glory to judge both the quick and the dead: Whose kingdom shall have no end. And I believe in the Holy Ghost, the Lord, the giver of life, Who proceedeth from the Father, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets. And I believe one Catholick and Apoftolick Church. I acknowledge one Baptifm for the remiffion of fins. And I look for the refurrection of the dead, and the life of the world to come. Amen. After a pause, the Deacon being turned towards the People, shall fay, Let us attend. Then shall the Priest, being turned to the People, fay, The peace of God be with you all. People. And with thy spirit. Then shall the Deacon fay, Salute ye one another with the Holy Kiss. And let the Clergy falute the Bishop or officiating Prieft, and the Laity one another, the men the men, and the women the women. Then the Deacon being turned to the People, shall say, If there be any here, who are not of the number of the Faithful, let them depart. Mothers, take care of your children. Let Let us present our offerings to the Lord with reverence and godly fear. Then shall the Priest begin the Offertory, turning himself to the People, and Jaying one or more of thefe fentences following, as he thinketh most convenient in his difcretion. IN N process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord; and Abel, he also brought of the firstlings of his flock, and of the fat thereof: And the Lord had respect unto Abel and to his offering, but unto Cain and to his offering he had not respect. Gen. 4. 3, 4, 5. Speak unto the children of Ifrael, that they bring me an offering: of every man that giveth it willingly with his heart, ye shall take my offering. Exod. 25. 2. They shall not appear before the Lord empty : every man shall give as he is able, according to the blessing of the Lord your God, which he hath given you. Deut. 16. 16, 17. But who am I, and what is my people, that we should be able to offer so willingly after this fort ? For all things come of thee, and of thine own have we given thee. I Chron. 29. 14. I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy thy people which are present here, to offer willingly unto thee. I Chron. 29. 17. Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God. Nehem. 10. 32... |