Fraser's Magazine, Volume 88Longmans, Green, and Company, 1873 |
From inside the book
Results 1-5 of 79
Page 5
... never beyond , the other always into a man , and never below , then the two germs , though indistinguishable at first , and though following for a time the same line of embryonic development , are different from the beginning , whatever ...
... never beyond , the other always into a man , and never below , then the two germs , though indistinguishable at first , and though following for a time the same line of embryonic development , are different from the beginning , whatever ...
Page 6
should never have arisen in any other animal ? Now I say , without hesitation , that roots , though they must be accepted as ultimate facts in the Science of Language , are not ulti- mate facts in the Science of Thought . The scholar ...
should never have arisen in any other animal ? Now I say , without hesitation , that roots , though they must be accepted as ultimate facts in the Science of Language , are not ulti- mate facts in the Science of Thought . The scholar ...
Page 7
... never intuitional only , but always both intuitional and conceptual . Intui- tion is knowledge too , but it is not ... never be seen or per- ceived by the senses , can never acquire phenomenal or intuitional form . We live in two worlds ...
... never intuitional only , but always both intuitional and conceptual . Intui- tion is knowledge too , but it is not ... never be seen or per- ceived by the senses , can never acquire phenomenal or intuitional form . We live in two worlds ...
Page 11
... never seen horses , called horses large pigs . 12 See the whole of this subject treated most excellently. gard as the exclusive property of man . With us , every element of know- ledge , even the simplest impression of the senses , has ...
... never seen horses , called horses large pigs . 12 See the whole of this subject treated most excellently. gard as the exclusive property of man . With us , every element of know- ledge , even the simplest impression of the senses , has ...
Page 12
... never separate the two without destroying both . If I may explain my meaning by a homely illustration , it is like peeling an orange . We can peel an orange , and put the skin on one side and the flesh on the other ; and we can peel ...
... never separate the two without destroying both . If I may explain my meaning by a homely illustration , it is like peeling an orange . We can peel an orange , and put the skin on one side and the flesh on the other ; and we can peel ...
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Common terms and phrases
animals answer appear asked Bank become believe better birds called carried cause character Church common concept considered course death doubt England English equal exist express fact farmer feeling France French give given Government ground hand head human important interest Ireland Irish Italy keep kind King labour land language least leave less live look matter means ment mind moral nature never night object once opinion party pass perhaps persons picture possible present principle question reason religion result river roots seems seen sense ships side society speak story taken things thought tion true truth turn whole writing
Popular passages
Page 231 - If a man were called to fix the period in the history of the world during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus.
Page 629 - ... having made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself: That in the dispensation of the fulness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth, even in him...
Page 650 - Her shirt was o' the grass-green silk, Her mantle o' the velvet fyne ; At ilka tett of her horse's mane, Hung fifty siller bells and nine. True Thomas, he pull'd aff his cap, And louted low down to his knee, " All hail, thou mighty queen of heaven ! For thy peer on earth I never did see.
Page 491 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Page 673 - There methinks would be enjoyment more than in this march of mind, In the steamship, in the railway, in the thoughts that shake mankind.
Page 85 - The object of this essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties or the moral coercion of public opinion.
Page 491 - The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with it, and joined to it something that is his own, and thereby makes it his property.
Page 525 - This doctrine, my friends, is reason and wisdom; but after all, do not depend too much upon your own industry, and frugality...
Page 667 - I was in a dull state of nerves, such as everybody is occasionally liable to; unsusceptible to enjoyment or pleasurable excitement; one of those moods when what is pleasure at other times, becomes insipid or indifferent; the state, I should think, in which converts to Methodism usually are, when smitten by their first "conviction of sin.
Page 93 - We stand on a mountain pass in the midst of whirling snow and blinding mist, through which we get glimpses now and then of paths which may be deceptive. If we stand still we shall be frozen to death. If we take the wrong road we shall be dashed to pieces. We do not certainly know whether there is any right one. What must we do ? 'Be strong and of a good courage.