An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
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Page 15
... Perception will warrant me to fay at prefent , That Exten- fion and Thought are two diftin & t Ideas , di- ftinct in ... perceive . Sup- Suppofe now I fhould further fay , that as Ex- Part II . the Ideal World , & c . 15.
... Perception will warrant me to fay at prefent , That Exten- fion and Thought are two diftin & t Ideas , di- ftinct in ... perceive . Sup- Suppofe now I fhould further fay , that as Ex- Part II . the Ideal World , & c . 15.
Page 54
... Perception by it , ortherwife not ) are contain'd within the Idea of Matter , at leaft by way of confequential Refult . Where- as Thought , even by his own Confeffion , is not contain❜d therein , and therefore cannot be ad- ded without ...
... Perception by it , ortherwife not ) are contain'd within the Idea of Matter , at leaft by way of confequential Refult . Where- as Thought , even by his own Confeffion , is not contain❜d therein , and therefore cannot be ad- ded without ...
Page 64
... the Mediation of the Senfes , or upon fome impreffions made upon certain parts of the Body . But now fuch a fenfible Knowledge or Perception ( for we take Know- ledge ledge here in a large Senfe ) tho ' call'd 64 The Theory of.
... the Mediation of the Senfes , or upon fome impreffions made upon certain parts of the Body . But now fuch a fenfible Knowledge or Perception ( for we take Know- ledge ledge here in a large Senfe ) tho ' call'd 64 The Theory of.
Page 75
... Perception . St. Auftin , in the former of his two latter Books against Julian the Pelagian , lays down this 1 Principle , That under a juft Page 9 . God no Innocent can be mife- rable . Neque enim fub jufto Deo , mifer effe quif- quam ...
... Perception . St. Auftin , in the former of his two latter Books against Julian the Pelagian , lays down this 1 Principle , That under a juft Page 9 . God no Innocent can be mife- rable . Neque enim fub jufto Deo , mifer effe quif- quam ...
Page 76
... Perception , fince if they have , ' tis plain that they are often mife- rable or in pain . 25. The Holy Scripture does not much con- cern it felf about natural and philofophical Matters , and when it has occafion to touch up- on those ...
... Perception , fince if they have , ' tis plain that they are often mife- rable or in pain . 25. The Holy Scripture does not much con- cern it felf about natural and philofophical Matters , and when it has occafion to touch up- on those ...
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Common terms and phrases
abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
Popular passages
Page 77 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Page 573 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 205 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
Page 4 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
Page 302 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
Page 318 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
Page 536 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
Page 303 - Lord, is the Well of Life, and in thy Light fhall we fee Light.
Page 461 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
Page 447 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.