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The interest of the meeting was farther heightened by the attendance of an unprecedented number of ministers and other friends of missions. At the lowest estimate there were not less than six hundred strangers present, a majority of them clergymen.

But the grand source of interest lay in the financial condition and prospects of the Board. The previous anniversary, in 1841, found a deficiency in the treasury of more than fifty thousand dollars. The friends of the cause were alarmed. An unparalleled state of embarrassment in the business of the country, was the manifest cause of this deficiency; but the cause was still in full operation, with no immediate prospect of relief. What could be done? This question was answered by a nearly unanimous pledge on the part of those who attended the meeting in 1841, to increase their subscriptions at least twenty five per cent. on those of the year previous, and to use their influence to induce the churches, with which they were connected, to adopt the same course. The reports of the monthly receipts of the Board were thenceforward anticipated with trembling solicitude, until the certainty of liquidating the debt of the Board became apparent. The churches came up nobly to the work; so that at the close of the financial year in August, 1842, it appeared that the expenditures of the year, including the debt of the previous year, were three hundred and eighteen thousand nine hundred and fifty five dollars and ninety three cents; and the receipts three hundred and eighteen thousand three hundred and ninety six dollars and fifty three cents, leaving the Board indebted only to the amount of five hundred and fifty nine dollars and forty cents. It was in these circumstances, so full of joy, and calling for the profoundest gratitude to Divine providence, that the Board met at Norwich. But it was felt

the crisis had not passed. The churches had contributed more than one hundred thousand dollars above the contributions of the year preceding. But it might prove to be a spasmodic effort. It was known, that in some instances at least, donations had been made, which would not be repeated; and that an interest in domestic missions was rising in the churches, which would direct an unprecedented amount of their charities to that channel. In this, all rejoiced; but it was feared that the cause of foreign missions might be left to suffer.

It was, therefore, with contending feelings of hope and fear, that the Board convened at Norwich. The problem to be solved was, can the Board expect to be sustained the ensuing year, by an amount of contributions equal to that of the year just ended. The main objects of the meeting were to ascertain, by a free expression of opinion, the views of the friends of the cause on this point, and if possible, to awaken in the hearts of that great assembly of ministers and Christians, a more ardent and intelligent missionary spirit, which, through them, might extend to all the churches. These objects, it was hoped, were accomplished. The reports from the various parts of the country were, in general, highly encouraging. It appeared that the pastors had labored to prevent the impression from prevailing among their people, that the liberality of the last year was called for by an emergency, and not by the constant wants of the cause. many of the speakers expressed a determination, for themselves and their friends, to equal, if not to surpass, their last annual contributions. Thus far, however, the monthly receipts of the Board have not equalled the receipts of the corresponding months of the previous year. The next annual meeting of the Board is appointed to be held in Rochester, N. Y.

And

THE AMERICAN EDUCATION SOCIETY.

A special meeting of this society was held in Park street church, Boston, October 19th, 20th, and 21st. The directors were induced to call the meeting by the financial embarrassments of the society, which, in the opinion of some, were owing, not so much to the commercial distress of the country, as to a want of confidence, extensively pre vailing, both in the necessity of such an institution and in the wisdom of its management. The directors thought it not best to make a new appeal to the Christian public for funds, without first submitting the fundamental principle of gratuitous aid to young men preparing for the ministry, and all the specific regulations of the society, to the reconsid. eration of the members.

After a long and able discussion, it was unanimously decided by the meeting, that the principle on which the American Education Society is founded, is correct, viz. "That indigent young men, of piety and suitable intellectual promise, ought to receive pecuniary assistance in obtaining an education for the ministry." The question, whether any general organization ought to exist for this purpose was also discussed at length, and unanimously decided in the affirmative. A committee, afterwards appointed on the principle of gratuitous aid, and the expediency of a general organization, reported to the same effect. A committee on the present organization of the society, next reported in favor of a revision of the standing rules of the society; and after discussion, a resolution was passed to the effect, that the constitution and regulations of the society need revision, and referring the whole subject, as it had been before the meeting, to a special committee, to consider and report at the next meeting of the society. In a brief statement of the results of this meeting, the society expresses its

conviction, that the reason for its establishment remains in undiminished force, and that the system can be so modified as to secure the end in view, and command the fullest confidence of the Christian public. ·

We cannot but hope that the able committee, to whom this important subject is thus referred, will embody the three following rules in their plan:

1. The aid of this society shall be extended only to members of col• lege. This rule would oblige the student in the first and last stages of his education, in the academy and theological seminary, to look to oth er sources of assistance. In his theological course he should be aid. ed to the extent of his necessities, by the permanent funds of the in stitution of which he is a member. In other words, our theological seminaries should be endowed with the means of furnishing to every indi gent student his board, lodging, and fuel, without charge. And these privileges should be granted to eve ry member, on his own declaration of indigence, or inability to pay for them. We have no doubt our theological seminaries, each in its own sphere of influence, would not appeal in vain to the Christian public for this object. Benevolent men of affluence would be raised up to found scholarships, by immediate donations, and by legacies, until all our seminaries would be adequate. ly endowed. In the course of study preparatory to college, some aid might be rendered by well endow. ed academies, by churches, and by benevolent individuals. But happily, a young man of doubtful promise, would not be likely to obtain encouragement from any of these sources.

None but young men of sound judgment, of studious habits, of quick perceptions, of Christian gravity, would awaken sufficient interest. If any persons of dull parts, or of equivocal character, were brought forward, it would only be by the aid of their

family friends. This rule would therefore guard the entrance to the ministry, through the Education Society, against unsuitable persons. This it would the more surely effect, because a much safer judgment can be formed of the capacities and main characteristics of a young man, after he has entered college, than at an earlier period of his education. On the other hand, the rule might possibly prevent some from preparing for the ministry, who would have adorned the sacred profession. Not many such instances, however, would be likely to occur. The class of young men from which we wish to draw our ministers, will find sufficient encouragement for their enterprising minds, in the prospect of aid in college; and they will press through a course of preparatory study, by their own unaided efforts, if aid cannot be had from others.

2. The aid of this society shall be conferred on all young men of piety in our colleges, who sustain a specified rank or standing as scholars, on a declaration by them of their need of such assistance, and of their intention to be ministers of the Gospel. A certain rank in the class should be fixed upon as the lowest grade of scholarship, for which the aid of the society should be granted. Whoever fell below this point, would be obliged either to leave college, or to go on by the aid of his friends, until he could take the necessary rank. The distribution of the quarterly appropriations should be entrusted, we think, to a committee in each college, where there are students entitled to aid; and be distributed by them according to their best judgment, either in equal sums, or in proportion to the necessities of the several applicants, or in a compound ratio of their wants and their merits. The society would then be a mere financial agent, whose sole business it is to collect funds and pay them over

to the college committees in sums varying with the number of students in each entitled to patronage. The responsibility of bestowing the patronage would rest on the several college committees; and upon them would come both the honor of suc cess and the disgrace of disappointment. The effect on the students would also be happy. Greater attention would be paid to a thorough preparation for entering college. And as the aid of the society would partake very much of the nature of a reward for literary and scientific attainments, it would be so far divested of an eleemosynary character, and constitute a motive, like those of active life, for the greatest intellectual exertion.

3. The aid of this society shall be a free gift. The great body of our ministers are unable to save from their small salaries the means of refunding the expenditures of a nine years' course of study. But if they were relieved from the necessity of paying their college bills, they might generally be able to liquidate any debts that they may be obliged to contract, while preparing for college, or in a theological seminary.

THE AMERICAN TRACT SOCIETY.

A special meeting of this society was held in the Broadway Tabernacle, New York, on the 25th day of October. It was called by the executive committee, for the purpose of laying before the society the urgent wants of the cause, and of ob taining a full expression of views respecting the various operations and plans of the committee. They wished particularly to ascertain whether they should be sustained by the churches, in making such appropriations to the missionary boards as would enable them to place at least one Christian tract in the hands of every accessible individual of the present generation of

heathen; in extending liberal aid to the system of colporteur operations in Europe; and giving at least one small volume of the society's publications to every accessible family in the United States, particularly at the West, who are either unable or unwilling to pay for it? These, with many other topics of minor interest, came before the meeting, and were discussed with great abil. ity and effect. From the printed account of the proceedings, and reports of speeches, we judge that the result of the meeting cannot fail to realize the most sanguine expectations of the committee. The application of the colporteur system to this country will be viewed with universal approbation by evangelical Christians. There can be no better method of carrying the Gospel to the Catholic and other destitute population of the West. No wiser appropriation of funds can be made, than to send at once a hundred pious laymen into the west ern states, to sell and give away as they are able, the publications of the society, and to embrace every opportunity of prayer and religious conversation with the families which they visit.

THE AMERICAN HOME MISSIONARY SOCIETY.

The conductors of this noble institution have been, and still are, pressed far beyond their means, by the growing conviction of the Christian public, that fourfold more ought

to be done to plant churches, with an educated ministry, in all the new states of our country. This conviction has yet failed to do its proper work, by opening the hearts of Christians to contribute the necessary funds, while it has directed the attention of a greater number of ministers to that field, than the society has had means to send out. We look with confidence for speedy and decisive expressions of unprecedented liberality to this cause.

THE STATE OF THE CHurches.

The past year is not distinguished by any striking degree of prosperity in our churches. Some colleges,

and some other institutions of learning; some cities and some villages, few compared with the whole number over the wide face of our country, have been the happy scenes of a deep and sanctifying religious interest and influence. Some new churches have been gathered; some that had gone to decay, have been resuscitated; many new houses of worship have been erected; old houses have been repaired; numerous destitute churches have received pastors; fewer ministers have been dismissed than in some former years; and the ministry has in general been well and cheerfully supported by the people. Union, peace, and fraternal confidenc have at no period of our history, prevailed to a greater extent among the ministers and churches of New England.

QUARTERLY CHRONICLE.

An event which promises well for the cause of religious liberty, occurred in New Orleans within the last half year. A controversy arose between the wardens of the cathedral church St. Louis, and the Ro

man Catholic bishop, relating to the appointment of a successor to the lately deceased Abbe Monie, curè of the cathedral. The bishop appointed a successor, and the wardens declared the appointment null and

void.

And they even questioned the legality of the title of the bishop, contending that the authority to ap. point to that office, rests not with the pope but the sovereignty of the country. At a subsequent election of wardens, the strength of parties was tested, and the opponents of the bishop triumphed by a majority of five hundred votes out of one thousand four hundred. Why cannot they advance another step, to the discovery that the appointment of religious teachers rests, not with any civil power, but with the churches that are to be served by them?

A project for planting Irish Cath. olic colonies in the western states, has been proposed by an English Catholic gentleman. His plan is set forth in a pamphlet published last summer, in London and Dublin. He proposes to form a General Emigration Society, or a sort of stock company, having in view the removal from Ireland of the surplus Catholic population, in a way to promote the pecuniary interests of the stockholders, to advance the Catholic religion in the United States, to open a new market for British manufactures, and to afford an asylum to the younger sons of the English nobility and gentry, and other gentlemen who are unable to live at home in a style becoming their rank. The society or company is to purchase, of the United States, portions of prairie land, to erect thereon suitable dwellings for the emigrants, to pay their passage to this country, and in return, the emigrants are to pledge themselves to labor for the society, not less than three years, at reduced wages, under the direction of their priests. This plan, it is supposed, will yield a large profit upon the investment, eight per cent. of which is to be paid to the stockholders, and the surplus is to be added to the capital, for the continued export of pauperism from the parent state, and for the support of

Catholic priests, the education of the poor, and the endowment of charitable institutions in the colonies. We do not think it necessary to describe, more minutely, this Quixotic scheme; but it deserves notice as an exponent of Catholic zeal, striving to take advantage of the "swarmings" of Irish popula tion to plant the papal heresy in this land; and to beguile, into a support of its measures, every gullible class, by holding out to each some delusive bait suited to its taste. This zeal never tires. And the materials, out of which it is now hoping to weave new chaplets for the pope, are not to be despised. An annual emigration to our shores of hundreds of thousands of ignorant Catholics, will put both religion and liberty in serious peril among us. The Gos pel is our sole defense. It is only by a prompt supply of our whole country with Christian books and teachers, that we can maintain the ascendency.

Case of the Rev. Mr. McQueen.The Presbyterian church in the United States, represented in the annual General Assembly, has been deeply agitated by the sus pension from the Christian ministry of the Rev. Mr. McQueen, by the presbytery of Fayetteville, N. C., for the alledged crime of marrying a sister of his deceased wife, contrary to the last sentence of the 4th section of the 24th chapter of the Confession of Faith, which is as follows: "The man may not mar. ry any of his wife's kindred nearer in blood than he may of his own; nor the woman of her husband's kindred nearer in blood than of her own." The abstract question of the lawfulness of such marriages was brought before the General Assembly at its last annual meeting, and decided agreeably to the Confession of Faith; thus affirming the propriety of the sentence pronounced in the case of Mr. McQueen.

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