The British Essayists;: The Looker-onJ. Johnson, J. Nichols and son, R. Baldwin, F. and C. Rivington, W. Otridge and son, W.J. and J. Richardson, A. Strahan, R. Faulder, ... [and 40 others], 1808 |
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... religious principles , in respect to every object of education --- Story of Polemo's conversion --- Eugenio's letter letter ........ 144 155 165 ... 176 189 199 No. 70. Travelling considered --- Needs a proper pre- paration CONTENTS .
... religious principles , in respect to every object of education --- Story of Polemo's conversion --- Eugenio's letter letter ........ 144 155 165 ... 176 189 199 No. 70. Travelling considered --- Needs a proper pre- paration CONTENTS .
Page 12
... religious frame of the public mind was sufficiently solid to endure so much grave deduction and inquiry . The more rational and think- ing part of my readers will forgive me this ill com- pliment to the many sensible of the regard that ...
... religious frame of the public mind was sufficiently solid to endure so much grave deduction and inquiry . The more rational and think- ing part of my readers will forgive me this ill com- pliment to the many sensible of the regard that ...
Page 13
... religious capacity ; and the description of the one will be a description of the other , if only what we call temporal interest in one place , we call future in another , and substitute virtue for prudence in speaking of the trial for a ...
... religious capacity ; and the description of the one will be a description of the other , if only what we call temporal interest in one place , we call future in another , and substitute virtue for prudence in speaking of the trial for a ...
Page 14
... religious capacities , as they proceed from the same causes , and have the same effect upon our behaviour , are evidently analogous and correspon- dent . Without this experience , afforded us in the natu- ral constitution of things , we ...
... religious capacities , as they proceed from the same causes , and have the same effect upon our behaviour , are evidently analogous and correspon- dent . Without this experience , afforded us in the natu- ral constitution of things , we ...
Page 15
... religion teach us that we are placed here in a state of so much hazard and affliction for our improvement in virtue ... religious and temporal capacity ; and in this double view of him , the beginning of life , considered as an education ...
... religion teach us that we are placed here in a state of so much hazard and affliction for our improvement in virtue ... religious and temporal capacity ; and in this double view of him , the beginning of life , considered as an education ...
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Æneid amidst amusement Anacharsis ancient appear beauty better bishop of Poitiers bosom character comfortable complexion consider constitution contemplation contrivance cunning folk delight DEMADES dress elegance entertained Epicurus Eurydice exercise eyes fashion father feel female force Gayot genius gentleman give grace Grandier habits hands happy head heart Hesiod holy orders honour human humour idea Iliad judges kind language live Loudun lover Lucullus Madem manner mean ment mind moral mucilage nature neighbours neral never objects observe occasion Olive-branch original passion person phaëton philosophy pleasure present pride principles proof readers reason regard religion SATURDAY scene scheme sensibility sentiments sorrows spirit Spring suppose sure taste tears thee thing thou thought Tibullus tion town translation true truth tural ture university of Angers Urbain Grandier vendat virtue Welch mountains whole woes words XLIII young youth δε
Popular passages
Page 163 - May we know what this new doctrine, whereof thou speakest, is? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing...
Page 59 - I care not, fortune, what you me deny : You cannot rob me of free nature's grace ; You cannot shut the windows of the sky, Through which Aurora shows her brightening face ; You cannot bar my constant feet to trace The woods and lawns, by living stream, at eve Let health my nerves and finer fibres brace, And I their toys to the great children leave : Of fancy, reason, virtue, nought can me bereave.
Page 193 - He stretcheth out the north over the empty place, And hangeth the earth upon nothing. He bindeth up the waters in his thick clouds ; And the cloud is not rent under them.
Page 194 - He divideth the sea with his power, and by his understanding he smiteth through the proud. By his spirit he hath garnished the heavens ; his hand hath formed the crooked Serpent.
Page 49 - Il rappelle à soi toute l'autorité de la table, et il ya un moindre inconvénient à la lui laisser entière qu'à la lui disputer ; le vin et les viandes n'ajoutent rien à son caractère. Si l'on joue, il gagne au jeu ; il veut railler celui qui perd, et il l'offense ; les rieurs sont pour lui, il n'ya sorte de fatuités qu'on ne lui passe. Je cède enfin et je disparais, incapable de souffrir plus longtemps Théodecte et ceux qui le souffrent.
Page 49 - ... il mange , il boit , il conte, il plaisante, il interrompt tout à la fois; il n'a nul discernement des personnes , ni du maître , ni des conviés ; il abuse de la folle déférence qu'on a pour lui.
Page 156 - Yet time has seen, that lifts the low, And level lays the lofty brow, Has seen this broken pile complete, Big with the vanity of state; But transient is the smile of fate! A little rule, a little sway, A sunbeam in a winter's day, Is all the proud and mighty have Between the cradle and the grave.
Page 15 - Woe unto him that striveth with his Maker ! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or Thy work, He hath no hands...
Page 194 - Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
Page 92 - Now, all amid the rigours of the year, In the wild depth of Winter, while without The ceaseless winds blow ice, be my retreat, Between the groaning forest and the shore Beat by the boundless multitude of waves, A rural, shelter'd, solitary scene; Where ruddy fire and beaming tapers join, To cheer the gloom. There studious let me sit, And hold high converse with the mighty dead...