The Independent Whig: Or, A Defence of Primitive Christianity, and of Our Ecclesiastical Establishment, Against the Exorbitant Claims and Encroachments of Fanatical and Disaffected Clergymen, Volume 2J. Peele, 1743 |
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Page 16
... Souls ; and that though Self - prefervation be an effential Law of Nature , yet Self - deftruction is also an effential Law of Nature . FASTING , therefore , being no Part of the Law of Nature , the Jewish Law of Cere- monies , which is ...
... Souls ; and that though Self - prefervation be an effential Law of Nature , yet Self - deftruction is also an effential Law of Nature . FASTING , therefore , being no Part of the Law of Nature , the Jewish Law of Cere- monies , which is ...
Page 16
... Souls ; and that though Self - prefervation be an effential Law of Nature , yet Self - deftruction is also an effential Law of Nature . FASTING , therefore , being no Part of the Law of Nature , the Jewish Law of Cere- monies , which is ...
... Souls ; and that though Self - prefervation be an effential Law of Nature , yet Self - deftruction is also an effential Law of Nature . FASTING , therefore , being no Part of the Law of Nature , the Jewish Law of Cere- monies , which is ...
Page 20
... Soul . To be devout against our Will , is an Abfurdity ; and it is ri- diculous in others to hope to make us fo , in fpite of ourselves . We have no Power over the Appetites of others , no more than over their Confciences . Neither a ...
... Soul . To be devout against our Will , is an Abfurdity ; and it is ri- diculous in others to hope to make us fo , in fpite of ourselves . We have no Power over the Appetites of others , no more than over their Confciences . Neither a ...
Page 57
... Soul , and reconcile yourself to Heaven by the Dint of Lashing ; which will sometimes ferve for another Purpose : And so a Scourge made of Broom , is made the Scourge : of God . But , if drawing Blood on this Oc- cafion be fo pious ...
... Soul , and reconcile yourself to Heaven by the Dint of Lashing ; which will sometimes ferve for another Purpose : And so a Scourge made of Broom , is made the Scourge : of God . But , if drawing Blood on this Oc- cafion be fo pious ...
Page 60
... Souls , and to fill them with Bitterness and Rage against thofe who provoke them , by being fober Subjects , and confcientious Chriftians . Next comes a gluttonous Meal , and a Load of Liquor , which adds fresh Fuel to the Orthodox Zeal ...
... Souls , and to fill them with Bitterness and Rage against thofe who provoke them , by being fober Subjects , and confcientious Chriftians . Next comes a gluttonous Meal , and a Load of Liquor , which adds fresh Fuel to the Orthodox Zeal ...
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Common terms and phrases
abfurd afferted againſt alfo almoſt amongst Apoſtles Atheism becauſe believe beſt Bible Biſhops Brethren Cafe Caufes Cauſe chap Chrift Chriftians Church of England Clergy Confcience confequently confift Conftitution conjuring Books Craft Craftsmen Defign Devil Diana Diffenters Divine Doctrine Duty Ecclefiaftical eſtabliſhed Fafting faid Faith falfe fame feems felves fent fhall fhew fhould fince firſt fome fuch fuffered fupport Goſpel greateſt Heathen Heaven High-Church himſelf Holy Ghoft Houſe Intereft Irreligion itſelf Jefus Jews judge Laity lefs ligion Lord Love Meaſures moft moſt muft muſt Name neceffary NUMBER Oaths obferve Occafions oppofite Paffions Paul Peace Perfecution Perfons perfuaded pleaſe Popish Prieſts Power preach prefent pretend Priefts puniſh Purpoſe raiſed Reaſon Religion Saviour ſay Scripture ſee Senfe Senſe ſhall Spirit Superftition Tartuffe thefe themſelves theſe thing thofe thoſe Thou tion Truth underſtand unto uſe Verfe whofe Word World Worship
Popular passages
Page 219 - He that saith, I know Him, and keepeth not His Commandments, is a liar, and the truth is not in him. But whoso keepeth His Word, in him verily is the love of God perfected : hereby know we that we are in Him.
Page 248 - Many of them also which used curious arts brought their books together, and burned them before all men : and they counted the price of them, and found it fifty thousand pieces of silver.
Page 226 - Behold, Lord, the half of my goods I give to the poor ; and if I have taken any thing from any man by false accusation, I restore him fourfold.
Page 144 - For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Page 176 - And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that he said ; John indeed baptized with water, but ye shall be baptized with the Holy Ghost.
Page 222 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Page 227 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Page 145 - Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Page 225 - The inspired record describes him as "a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
Page 250 - So that riot only this our craft is in danger to be fet at nought ; but alfo that the temple of the great goddefs Diana fhould be defpifed, and her magnificence fhould be deftroy28 ed, whom all Afia, and the world, worfhippeth.