The Independent Whig: Or, A Defence of Primitive Christianity, and of Our Ecclesiastical Establishment, Against the Exorbitant Claims and Encroachments of Fanatical and Disaffected Clergymen, Volume 2J. Peele, 1743 |
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Page 13
... equal Importance with the Sacrament itself ; and the Cross in Bap- tifm must no more be parted with , than the Or- dinance of Baptism . IT is therefore no Wonder , that the Affec- tions and Antipathies of the common People have neither ...
... equal Importance with the Sacrament itself ; and the Cross in Bap- tifm must no more be parted with , than the Or- dinance of Baptism . IT is therefore no Wonder , that the Affec- tions and Antipathies of the common People have neither ...
Page 25
... equal ; and confequently , that he who is no better than others , can have no Right to com- mand others , who are as good as himself ; unless , for the Ends of their own Interest and Safety , they confer that Right upon him , during ...
... equal ; and confequently , that he who is no better than others , can have no Right to com- mand others , who are as good as himself ; unless , for the Ends of their own Interest and Safety , they confer that Right upon him , during ...
Page 85
... equal Reafon in it . Why fhould Virtue and Villainy fare alike ? Names do not change Qualities , nor Habits Men . Where is the Equity of Rewards and Punishments , and confequently the Force of all Laws , Human and Divine , if vile Men ...
... equal Reafon in it . Why fhould Virtue and Villainy fare alike ? Names do not change Qualities , nor Habits Men . Where is the Equity of Rewards and Punishments , and confequently the Force of all Laws , Human and Divine , if vile Men ...
Page 90
... equal Authorities , pray which is the best ? For the fame Reason that we cannot believe every one of them , we need believe none of them , upon their own Word . IT is moreover juft , that all Proteftants fhould be equally employed in a ...
... equal Authorities , pray which is the best ? For the fame Reason that we cannot believe every one of them , we need believe none of them , upon their own Word . IT is moreover juft , that all Proteftants fhould be equally employed in a ...
Page 99
... equal to the Intereft which they derive from it : And if the Intereft of one Form runs low , many of them can change their Party , and become zealous for another Religion ; as they did three times in the Compass of five Years in England ...
... equal to the Intereft which they derive from it : And if the Intereft of one Form runs low , many of them can change their Party , and become zealous for another Religion ; as they did three times in the Compass of five Years in England ...
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Common terms and phrases
abfurd afferted againſt alfo almoſt amongst Apoſtles Atheism becauſe believe beſt Bible Biſhops Brethren Cafe Caufes Cauſe chap Chrift Chriftians Church of England Clergy Confcience confequently confift Conftitution conjuring Books Craft Craftsmen Defign Devil Diana Diffenters Divine Doctrine Duty Ecclefiaftical eſtabliſhed Fafting faid Faith falfe fame feems felves fent fhall fhew fhould fince firſt fome fuch fuffered fupport Goſpel greateſt Heathen Heaven High-Church himſelf Holy Ghoft Houſe Intereft Irreligion itſelf Jefus Jews judge Laity lefs ligion Lord Love Meaſures moft moſt muft muſt Name neceffary NUMBER Oaths obferve Occafions oppofite Paffions Paul Peace Perfecution Perfons perfuaded pleaſe Popish Prieſts Power preach prefent pretend Priefts puniſh Purpoſe raiſed Reaſon Religion Saviour ſay Scripture ſee Senfe Senſe ſhall Spirit Superftition Tartuffe thefe themſelves theſe thing thofe thoſe Thou tion Truth underſtand unto uſe Verfe whofe Word World Worship
Popular passages
Page 219 - He that saith, I know Him, and keepeth not His Commandments, is a liar, and the truth is not in him. But whoso keepeth His Word, in him verily is the love of God perfected : hereby know we that we are in Him.
Page 248 - Many of them also which used curious arts brought their books together, and burned them before all men : and they counted the price of them, and found it fifty thousand pieces of silver.
Page 226 - Behold, Lord, the half of my goods I give to the poor ; and if I have taken any thing from any man by false accusation, I restore him fourfold.
Page 144 - For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Page 176 - And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that he said ; John indeed baptized with water, but ye shall be baptized with the Holy Ghost.
Page 222 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Page 227 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Page 145 - Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Page 225 - The inspired record describes him as "a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
Page 250 - So that riot only this our craft is in danger to be fet at nought ; but alfo that the temple of the great goddefs Diana fhould be defpifed, and her magnificence fhould be deftroy28 ed, whom all Afia, and the world, worfhippeth.