Darling, piece out with love the strength I lack, Scarce did I give this letter sight and tongue, way; Scarcely a pause the thunder-battle made, In the bold clamour of its cannonade. And she, while I was shelter'd, dry, and warm, My dog, who'd skirmish'd round me all the day, I press'd his quivering muzzle to a shawl,- No pleasure-trip was that, through flood and flame; All night we dragg'd the woods without avail; The ground got drench'd, we could not keep the trail. Three times again my cabin home I found, Half hoping she might be there, safe and sound; But each time 'twas an unavailing care : My house had lost its soul; she was not there! THE FIRST SETTLER'S STORY. When, climbing the wet trees, next morning-sun It gleam'd upon my glad eyes like a star. 25 She made them guide her homeward through the storm!" "You've come!" I shouted, and rush'd through the door. Yes, she had come, and gone again. She lay With all her young life crush'd and wrench'd away, Lay, the heart-ruins of our home among, Not far from where I kill'd her with my tongue. The rain-drops glitter'd 'mid her hair's long strands, And 'midst the tears-brave tears - that one could trace I once again the mournful words could read, "I've tried to do my best, I have, indeed." And now I'm mostly done; my story's o'er; And scatter 'mongst them confidential tears, Boys flying kites haul in their white-wing'd birds: You can't do that way when you're flying words. "Careful with fire," is good advice we know: "Careful with words," is ten times doubly so. Thoughts unexpress'd may sometimes fall back dead, THE BLIND FIDDLER. WILLIAM WORDSWORTH. AN Orpheus! an Orpheus! Yes, Faith may grow bold, And take to herself all the wonders of old ; Near the stately Panthéon you'll meet with the same, In the street that from Oxford hath borrow'd its name. His station is there; and he works on the crowd, What an eager assembly! what an empire is this! As the Moon brightens round her the clouds of the night. It gleams on the face, there, of dusky-brow'd Jack, That errand-bound 'Prentice was passing in haste, The Porter sits down on the weight which he bore; If a thief could be here he might pilfer at ease; He stands, back'd by the wall; he abates not his din; O, blest are the hearers, and proud be the hand Of the pleasure it spreads through so thankful a band; If they speak, 'tis to praise, and they praise with a smile. Mark that Cripple who leans on his crutch; like a tower Now, coaches and chariots! roar on like a stream; HISTORY. JAMES ANTHONY FROUDE. Ar the dawn of civilization, when men began to observe and think, they found themselves in possession of various faculties, first their five senses, and then imagination, fancy, reason, and memory. They did not distinguish one from the other. They did not know why one idea of which they were conscious should be more true than another. They looked round them in continual surprise, conjecturing fantastic explanations of all they saw and heard. Their traditions and their theories blended one into another, and their cosmogonies, their philosophies, and their histories are all alike imaginative and poetical. It was never perhaps seriously believed as a scientific reality that the Sun was the chariot of Apollo, or that Saturn had devoured his children, or that Siegfred had been bathed in the dragon's blood, or that earthquakes and volcanoes were caused by buried giants, who were snorting and tossing in their sleep; but also it was not disbelieved. The original historian and the original man of science was alike the poet. Before the art of writing was invented, exact knowledge was impossible. The poet's business was to throw into beautiful shapes the current opinions, traditions, and beliefs; and the gifts required of him were simply memory, imagination, and music. Each celebrated minstrel sang his stories in his own way, adding to them, shaping them, colouring them, as suited his peculiar genius. The Iliad of Homer, the most splendid composition of this kind which exists in the world, is simply a collection of ballads. The tale of Troy was the heroic story of Greece, which every tribe modified or re-arranged. The chronicler is not a poet like his predecessor. He does not shape out consistent pictures with a beginning, a middle, and an end. He is a narrator of events and he connects them on a chronological string. He professes to be relating facts. He is not idealizing; he is not singing the praises of heroes; he means to be true in the literal and commonplace sense of that ambiguous word. Neither history nor any other knowledge can be obtained except by scientific methods. A constructive philosophy of it, however, is as yet impossible, and for the present, and for a long time to come, we shall be |