Wide o'er the foaming billows Her head was crown'd with willows, "Twelve months are gone and over, "The merchant, robb'd of pleasure, But none that loves you so. "How can they say that Nature Has nothing made in vain ? Why then beneath the water Should hideous rocks remain? No eyes the rocks discover, That lurk beneath the deep, To wreck the wandering lover, And leave the maid to weep." All melancholy lying, Thus wail'd she for her dear; Repaid each blast with sighing, Each billow with a tear; When o'er the white wave stooping, His floating corpse she spied; Then, like a lily drooping, She bow'd her head, and died. FABLE. THE GOAT WITHOUT A BEARD. 'Tis certain that the modish passions Descend among the crowd like fashions. Excuse me, then, if pride, conceit (The manners of the fair and great) I give to monkeys, asses, dogs, Fleas, owls, goats, butterflies, and hogs. A Goat (as vain as Goat can be) "I hate my frowzy beard," he cries, My youth is lost in this disguise. Did not the females know my vigor, Well might they lothe this reverend figure." Resolv'd to smooth his shaggy face, He sought the barber of the place. A flippant monkey, spruce and smart, Hard by, profess'd the dapper art: His pole with pewter-basons hung, Black rotten teeth in order strung, Rang'd cups, that in the window stood, The Goat he welcomes with an air, "I hope your custom, sir," says Pug. "Sure never face was half so smug!" The Goat, impatient for applause, Swift to the neighboring hill withdraws. The shaggy people grinn'd and star'd. "Heigh-day! what's here? without a beard' Say, brother, whence the dire disgrace ? What envious hand hath robb'd your face?" When thus the fop, with smiles of scorn, "Are beards by civil nations worn? Ev'n Muscovites have mow'd their chins. Shall we, like formal Capuchins, Stubborn in pride, retain the mode, And bear about the hairy load? Whene'er we through the village stray, Are we not mock'd along the way, Insulted with loud shouts of scorn, By boys our beards disgrac'd and torn?" "Were you no more with Goats to dwell, Brother, I grant you reason well," Replies a bearded chief. "Beside, If boys can mortify thy pride, How wilt thou stand the ridicule Of our whole flock? Affected fool!" Coxcombs, distinguish'd from the rest, To all but coxcombs are a jest. FABLE. THE UNIVERSAL APPARITION. A RAKE, by every passion rul'd, As, twing'd with pain, he pensive sits, "My name, perhaps, hath reach'd your ear; Thus said, the Phantom disappears. But now again the Sprite ascends, Increasing debts, perplexing duns, And nothing for his younger sons. Straight all his thought to gain he turns, And with the thirst of lucre burns. But, when possess'd of Fortune's store, The Spectre haunts him more and more; Sets want and misery in view, Bold thieves, and all the murdering crew; Alarms him with eternal frights, Infests his dreams, or wakes his nights. How shall he chase this hideous guest? Power may, perhaps, protect his rest. To power he rose. Again the Sprite Besets him morning, noon, and night; Talks of Ambition's tottering seat, How Envy persecutes the great; Of rival hate, of treacherous friends, And what disgrace his fall attends. The court he quits, to fly from Care, At length he thus the Ghost addrest: FABLE. THE JUGGLERS. A JUGGLER long through all the town Vice heard his fame, she read his bill; "Is this then he so fam'd for sleight? Provok'd, the Juggler cried, "Tis done; Thus said, the cups and balls he play'd; Vice now stept forth, and took the place, "This magic looking-glass," she cries, "(There, hand it round) will charm your eyes." Each eager eye the sight desir'd, And every man himself admir'd. Next, to a senator addressing, Twelve bottles rang'd upon the board, A purse she to a thief expos'd; She bids Ambition hold a wand; He grasps a hatchet in his hand. A box of charity she shows. "Blow here;" and a church-warden blows. 'Tis vanish'd with conveyance neat, And on the table smokes a treat. She shakes the dice, the board she knocks, And from all pockets fills her box. A counter, in a miser's hand, A guinea with her touch you see, The Juggler now, in grief of heart, "Can I such matchless sleight withstand? How practice hath improv'd your hand! But now and then I cheat the throng; You every day, and all day long." FABLE. THE HARE AND MANY FRIENDS. FRIENDSHIP, like love, is but a name, Unless to one you stint the flame. The child, whom many fathers share, Hath seldom known a father's care. 'Tis thus in friendship; who depend On many, rarely find a friend. A Hare who, in a civil way, Complied with every thing, like Gay, Was known by all the bestial train Who haunt the wood, or graze the plain; Her care was never to offend; And every creature was her friend. As forth she went at early dawn, To taste the dew-besprinkled lawn, Behind she hears the hunter's cries, And from the deep-mouth'd thunder flies. She starts, she stops, she pants for breath; She hears the near advance of death; She doubles, to mislead the hound, And measures back her mazy round; Till, fainting in the public way, Half-dead with fear she gasping lay. What transport in her bosom grew, When first the Horse appear'd in view! "Let me," says she, "your back ascend, And owe my safety to a friend. You know my feet betray my flight: To friendship every burthen's light." The Horse replied, "Poor honest Puss, She next the stately Bull implor'd; The Goat remark'd, her pulse was high, The Sheep was feeble, and complain'd, His sides a load of wool sustain'd; Said he was slow, confess'd his fears; For Hounds eat Sheep as well as Hares. She now the trotting Calf address'd, To save from Death a friend distress'd. "Shall I," says he, "of tender age, In this important care engage? Older and abler pass'd you by; How strong are those! how weak am I! Should I presume to bear you hence, Those friends of mine may take offence. Excuse me, then you know my heart; But dearest friends, alas! must part. How shall we all lament! Adieu; For, sec, the Hounds are just in view." THE SHEPHERD'S WEEK, IN SIX PASTORALS. 1714. WITH THE AUTHOR'S NOTES. -Libeat mihi sordida rura, Atque humiles habitare casas.-Virg. PROLOGUE, TO THE RIGHT HON. THE LORD VISCOUNT BOLINGBROKE. Lo, I, who erst beneath a tree As lads and lasses stood around "That queen," he said, " to whom we owe At this, in tears was Cicely seen, For me, when as I heard that Death While thus we stood as in a stound, And wet with tears, like dew, the ground, Full soon by bonfire and by bell We learnt our liege was passing well. A skilful leach (so God him speed) They said, had wrought this blessed deed. This leach Arbuthnot was yclept, Who many a night not once had slept; But watch'd our gracious sovereign still; For who could rest when she was ill? Oh, may'st thou henceforth sweetly sleep! Shear, swains, oh! shear your softest sheep, To swell his couch; for, well I ween, He sav'd the realm, who sav'd the queen. Quoth I, "Please God, I'll hie with glee To court, this Arbuthnot to see." I sold my sheep, and lambkins too, For silver loops and garment blue; My boxen hautboy, sweet of sound, For lace that edg'd mine hat around; For Lightfoot, and my scrip, I got A gorgeous sword, and eke a knot. So forth I far'd to court with speed, There saw I ladies all a-row, There many a worthy wight I've seen, There saw I St. John, sweet of mien And, certes, mirth it were to see Lo, here thou hast mine eclogues fair, Lo, yonder, Cloddipole, the blithesome swain, LOBBIN CLOUT. See this tobacco-pouch, that's lin'd with hair, Made of the skin of sleekest fallow-deer. This pouch, that's tied with tape of reddest hue, I'll wager, that the prize shall be my due. CUDDY. Begin thy carols then, thou vaunting slouch! Be thine the oaken staff, or mine the pouch. LOBBIN CLOUT. My Blouzelinda is the blithest lass, Than primrose sweeter, or the clover-grass. Fair is the king-cup that in meadow blows, Fair is the daisy that beside her grows; Fair is the gilliflower, of gardens sweet, Fair is the marigold, for pottage meet: But Blouzelind 's than gilliflower more fair, Than daisy, marigold, or king-cup rare. CUDDY. 30 40 My brown Buxoma is the featest maid, That e'er at wake delightsome gambol play'd. 50 Clean as young lambkins or the goose's down, And like the goldfinch in her Sunday gown. The witless lamb may sport upon the plain, The frisking kid delight the gaping swain, The wanton calf may skip with many a bound, And my cur Tray play deftest feats around; But neither lamb, nor kid, nor calf, nor Tray, Dance like Buxoma on the first of May. LOBBIN CLOUT. Sweet is my toil when Blouzelind is near; 20 With her no sultry summer's heat I know; Ver. 3. Welkin, the same as welken, an old Saxon word, signifying a cloud; by poetical license it is frequently taken for the element, or sky, as may appear by this verse in the Dream of Chaucer Ne in all the welkin was no cloud. -Sheen, or shine, an old word for shining, or bright. CUDDY. As with Buxoma once I work'd at hay, Ev'n noontide labor seem'd an holiday; And holidays, if haply she were gone, Ver. 5. Scant, used in the ancient British authors for Like worky-days I wish'd would soon be done. scarce. Ver. 6. Rear, an expression, in several counties of England, for early in the morning. Ver. 7. To ween, derived from the Saxon, to think, or concoive. 60 Ver. 25. Erst; a contraction of cre this: it signifies sometime ago, or formerly. Ver. 56. Deft, an old word, signifying brisk, or nimble. YOUNG Colin Clout, a lad of peerless meed, And felt the weighty hand of many a clown; 100 But chief of Marian. Marian lov'd the swain, Buxoma gave a gentle tap, and I Quick rose, and read soft mischief in her eye. Ver. 69. Eftsoons, from eft, an ancient British word, sig. nifying soon. So that eftsoons is a doubling of the word soon; which is, as it were, to say twice soon, or very soon. Ver. 79. Queint has various significations in the an. And, "Love" say swains, "all busy heed destroys." cient English authors. I have used it in this place in the Colin makes mock at all her piteous smart; same sense as Chaucer hath done in his Miller's Tale. "As A lass that Cicely hight had won his heart, clerkes being full subtle and queint," (by which he means arch, or waggish); and not in that obscene sense wherein 20 The parson's maid, and neatest of the plain; 10 |