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Joho ix. 18. had been blind, and received his sight, until they called Jerusalem.
the parents of him that had received his sight.
And they asked them, saying, Is this your son, who ye
this is our son, and that he was born blind :
who hath opened his eyes, we know not: he is of age;
ask him : he shall speak for himself.
Jews : for the Jews had agreed already, that if any man
said unto him, Give God the praise : we know that this
man is a sinner.
I know not: one thing I know, that, whereas I was
blind, now I see.
how opened he thine eyes ?
not hear : wherefore would ye hear it again? will ye also
be his disciples ?
but we are Moses' disciples.
low, we know not from whence he is.
a marvellous thing, that ye know not from whence he is,
and yet he hath opened mine eyes.
man be a worshipper of God, and doeth his will, him he
Since the world began was it not heard that any man
ther born in sins; and dost thou teach us? And they
JOHN ix. 35. to the end. x. 1-21.
John ix. 35.
John is, 36. He answered and said, Who is he, Lord, that I might Jerusalem.
believe on him?
And Jesus said unto him, Thou hast both seen him, and
world, that they which see not, might see; and that they
which see, might be made blind.
these words, and said unto him, Are we blind also ?
no sin : but now ye say, We see; therefore your sin re
maineth. Jobox. 1. Verily, verily, I say unto you, He that entereth not
by the door into the sheepfold, but climbeth up some
other way, the same is a thief and a robber.
To him the porter openeth, and the sheep hear his
before them, and the sheep follow him, for they know his
him : for they know not the voice of strangers.
stood not what things they were which he spake unto
Then said Jesus unto them again, Verily, verily, I say
but the sheep did not hear them.
saved; and shall go in and out, and find pasture.
to destroy ; I am come that they might have life, and that
they might have it more abundantly.
But he that is an hireling, and not the shepherd, whose
scattereth the sheep.
careth not for the sheep.
known of mine.
and I lay down my life for the sheep.
John X. 16. And other sheep I have, which are not of this fold ; Jerusalem.
them also I must bring; and they shall hear my voice:
and there shall be one fold, and one shepherd.
my life, that I might take it again.
self: I have power to lay it down, and I have power to
for these sayings.
why hear ye him?
a devil: can a devil open the eyes of the blind?
JOHN X, 22-38.
and it was winter.
him, How long dost thou make us to doubt ? If thou be
the Christ, tell us plainly.
the works that I do in näy Father's name, they bear wit
ness of me.
as I said unto you.
perish, neither shall any man pluck them out of my hand.
and no man is able to pluck them out of my Father's hand. 30.
I and my Father are one.
Then the Jews took up stones again to stone him.
you from my Father ; for which of those works do ye
stone me ?
stone thee not; but for blasphemy; and because that thou,
being a man, makest thyself God.
said, Ye are gods?
came, and the Scripture cannot be broken ;
sent into the world, Thou blasphemest, because I said, I
John x. 37. If I do not the works of my Father, believe me not, Jerusalem.
38. But if I do, though ye believe not me, believe the
works ; that ye may know and believe that the Father is
JOHN X. 39. to the end.
Therefore they sought again to take him : but he
where John at first baptized ; and there he abode.
miracle: but all things that John spake of this man were
SECTION XXIII 22.
LUKE xiii. 23, to the end. Luxiii. 23. Then said one unto him, Lord, are there few that be Near Jerasaved? And he said unto them,
salem. 24. Strive to enter in at the strait gate : for many, I
hath shut to the door, and ye begin to stand without, and
not, whence ye are :
in thy presence, and thou hast taught in our streets.
ye are ; depart from me all ye workers of iniquity.
shall see Abraham, and Isaac, and Jacob, and all the
and from the north, and from the south, and shall sit
22 Sect. 23 to 29. These sections are referred to the same place by all the harmonizers, excepting that Archbishop Newcome has made various transpositions of some passages, and Doddridge places them all before the feast of dedication, and prior to his arranging John ix. 19; that he may not disturb the urder of St. Luke.
Lu, xüi. 30. And, behold, there are last which shall be first, and Near Jeruthere are first which shall be last.
The same day there came certain of the Pharisees, say-
will kill thee.
hold, I cast out devils, and I do cures to-day and to-
Nevertheless, I must walk to-day, and to-morrow, and
out of Jerusalem.
and stonest them that are sent unto thee; how often
verily I say unto you, Ye shall not see me, until the
LUKE xiv. 1—24.
of the chief Pharisees to eat bread on the sabbath-day,
that they watched him.
which had the dropsy.
risees saying, Is it lawful to heal on the sabbath day?
healed him, and let him go :
an ass, or an ox, fallen into a pit, and will not straight
way pull him out on the sabbath day?
when he marked how they chose out the chief rooms;
saying unto them,
down in the highest room, lest a more honourable man
And he that bade thee and him, come and say to thee,
the lowest room.
room; that when he that bade thee cometh, he may say