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Rev. Nathan Perkins for Hartford | fhall be exhibited shall judge to be

regular, and nothing appearing in his converfation or deportment inconfiftent with fuch teftimonials, he may be received to ministerial communion, and be occafionally introduced to our pulpits.

North Affociation, the Rev. William Robinfon for Hartford South, the Rev. Benjanin Trumbull D. d. for New-Haven Welt, the Rev. Samuel Eells for New-Haven Eaft, the Rev. Jofeph Strong for New. London, the Rev. Ifaac Lewis 2. But when any foreigner, as D. D. for Fairfield Weft, the Rev. above defcribed, fhall manifelt a David Ely for Fairfield Eaft, the defire to refide among us, to fupRev. Mofes C. Welch for Wind-ply any vacancy, or to be confidham Weft, the Rev. Andrew Leeered as a probationer for fettlefor Windham east, the Rev. Sam- ment; previous to his being thus uel J. Mills for Litchfield North, employed, he fhall make applicathe Rev. Dan Huntington for Litch- tion, to the committee of the Affofield South, the Rev. John Devo-ciation of the diftri&t, exhibit his tion for Mildlefex, and the Rev. credentials, fubmit to their examNathan Williams D. D. for Tolland ination in orthodoxy and literature, Affociation. and obtain their written approbation, to continue in force till the

THE Rev. Meffrs. John Smal-next meeting of the Affociation, ley, Levi Hart and Samuel Blatch-provided that his conduct in the ford were appointed Delegates from mean time comport with the minthe General Affociation to the ifterial character. General Affembly of the Pr.fbyterian Church.

3. At the next meeting of the Affociation he fhall present himself The Rev. Ifaac Lewis D. D. and obtain a ratification of the dowas chofen the fecond preacher on ings of their committee, by exhibthe evidences of Chriftianity, theiting his credentials, and fubmitevening preceding the next com- ting himfelf as before directed. mencement at New-Haven.

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THE following plan of conduct to be obferved towards preachers from foreign parts, coming to this ftate, was approved and adop ted.

1. When any foreigner of unknown character fhall arrive among us, appearing in the capacity of a

4. Previous to the fettlement of fuch an one in any of our churches, he shall refide at least a year in the vicinity or have been the fame time under the direction of fome ecclefiaftical body in connection with us, and pafs through the ufual trial by an ordaining council.

ANECDOTES.

gofpel minifter, on his exhibiting DAVID HUME obferved,

teftimonials from fome proper pubJic body, or from fome perfon or perfons of good reputation of his being qualified, and that he has been introduced into the miniftry in fuch a manner as the perfon or persons to whom the teftimonials

that all the devout perfons he had ever met with were melancholy. On this Bishop Horne remarked; This might very probably be; for in the first place, it is moft likely that he faw very few, his friends and acquaintance being of another fort; and, fecondly,

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THE learned Grotius, at the clofe of life, had fuch a deep sense of the importance of confulting the glory of GoD at all times, and

Dreadful thought of endless woe! All aghaft my foul finks down, Trembling o'er the pit below, And at th' Almighty's frown. 3. Is there no escape for me?

Is wrath my certain doom? God Almighty, muft I be

Chain'd down in endleís gloom? Can no grace from thee defcend! Are my fins too great to hide ? Pardon, Lord, and mercy fend, For Chrift thy Son hath di'd. 4. Jefus, to thy grace I flee, May I in thee believe!

Boundless mercy fhow to me,

Bleft Lord! my fuit receive.
Bleffing, honor, glory, praise,
To the triune God above;
Loud hofannas I will raise
To his redeeming love.

The good Shepherd.

HOU Shepherd of Ifr'el divine,

of the comparative infignificance T The joy of the contrite in heart,

of all purfuits of a worldly nature, that he exclaimed-Prob vitam

perdidi, nihil operofe agendo! I have spent my life in laboriously doing nothing!

HYMNS.

The difireffed Sinner finding reft in Chrift.
I. MY wounded pained heart,
What pangs my spirit feize,
Dreadful anguish rending smart,
O give me, give me cafe!
Guilt a reftlefs fury burns
Waking hell within my
breaft
Horrors freeze my foul by turns
Depriving me of reft.

2. God now fees what I have been,
His juftice ever saw
All within me guilt and fin,
Behind a flaming law.

For clofer communion they pinc,

Still, ftill to refide where thou art.

The pasture, Oh! when shall we find, Where all who their Shepherd obey, Are fed on thy bofom reclin'd,

And fkreen'd from the heat of the day. Ah! fhew us that happiest place, That place of thy people's abode, Where faints in an ecftacy gaze,

And hang on a crucify'd God. Thy love for loft finners declare,

Thy paffion and death on the tree, Our fpirits to Calvary bear,

To fuffer and triumph with Thee. 'Tis there with the Lambs of thy flock, There only we'd covet to reft,

To lie at the foot of the rock,

Or rife to be hid in thy breast. 'Tis there we would always abide, And never a moment depart; Conceal'd in the cleft of thy fide, Eternally held in thy heart.

THE Hiftory of the Moravians will be inferted in the two nexi num

bers.

The Editors have received feveral communications figned G. They will be inferted in fome future numbers. Further communications from the fame perfon are requefied.

Two letters addreffed to a Lady in high life have been received. Proper attention will be paid to them.

THE Editors afk the affiftance of their Poetical friends, and requeft them to fend original Hymns on Evangelical fubjects.

They alfo request that particular accounts of ordinations in any part of the country may be tranfmitted to them; and alfo accounts of deaths where there is any thing remarkable in the circumftances.

They take this opportuinty to return their thanks to the public for the liberal patronage given to this work. The fubfcriptions are numerous, and if their brethren in the miniftry will affift them, they hope to be able to furnifh a Magazine monthly which will be acceptable to their readers; but without fuch affiftance, the work cannot be long continued. They flatter themselves that a publication whose object is fo benevolent will not be difcontinued for want of maller. Every circumflance, of a religious nature, which can be interefting to the public will be attended to.

Thofe who have any thing to communicate are reminded that whatever is paid for poflage is so much taken from the charitable fund to which the profits of the work are appropriated. Several letters have already been fent, on which the poflage was not paid.

Subscribers are notified that when they wish to difcontinue taking the Magazine, it is expelled they will give fix weeks previous notice to the publishers. Until fuch notice is given they will be confidered as bound to

pay.

The Editors do not confider themselves under obligation to fend thofe Magazines which are taken within the state. They will nevertheless take advantage of every opportunity, where it can be done without expenfe, to convry them to fome principal town in each county, where thofe perfons who have made themselves refponfible may call for the magazine and make their remittances. The prefent number was delayed to give opportunity for the return of fubfcription bills, but in future a frefb number will be ready for delivery the firft Monday in every month.-As there are many private pets who take newspapers at the office of the Publishers, it may be well for the fubfcribers to give them orders to take their Magazines. It is expected there will be fome difficulty in conveyance on the beginning of the publication, but it is prefumed regularity will foon be established. As the profits of the publication, if any arife, are devoted to the Miffionary Society, an annual account will be printed of the expenfes, profits, &c. that it may be feen the Editors are faithful to their engagements.

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A concife hiftory of the MORAVIANS, or UNITAS FRATRUM, of their fettlement in the American States; and of their zeal, per feverance, and fuccefs, in propagating the gospel.

HE hiftory of the Moravi

their perfecutions and fufferings for the gofpel's fake have been fo great, and their zeal, perfeverance and fuccefs in propagating it, in Heathen countries, fo rare and apoftolical, that it is imagined, it cannot fail of being highly interefting, inftructive and entertaining to all pious readers.

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ans about the fame time. It hence appears, that these countries were chriftianized by means of the eaf tern churches, and were initiated into the Chriftian religion, according to the doctrines and ceremonies of the Greek church The bish ops of Rome, at an early period, began their antifcriptural impofi tions on the Bohemian and Moravian churches, and perfecuted them with great heat and cruelty. Otho, the Roman Emperor, having con. quered Bohemia, in 940, by the exprefs order of the pope, enjoin

The Moravians claim their religion from the apofties; efpecially from the apostle Paul, and from Titus, one or both of whom they imagine preached in Illyricum and Dalmatia. Thefe were provinces of Sclavonia, in which Mora-ed the Roman liturgy in Latin.via and Bohemia were included. This was extremely disagreeable In the fourth century, Jerome, and offenfive to the Bohemians who was born at Strido, a city of and from that time there commen Illyricum, with a view to advance ced a fevere contest between them, the progrefs of the gofpel, in his and the Roman pontiff: The lat own country, is faid to have tranfter conftantly impofing and infiftlated the bible into his own mothering upon the Romish mode of wor

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fhip, and the former as obftinately and firmly refifting his impofitions.

The pope attempted to impofe celibacy on the clergy of Bohemia; and to that fucceeded the doctrine of tranfubftantiation. Both were oppofed with as much zeal and ob ftinacy as they were enjoined.

When Charles IV, Emperor of the Romans, was about founding the univerfity of Prague, in the year 1361, he invited and convened may German, French and Italian masters and doctors. Thefe having been accustomed to receive only one of the elements in the facramental fupper, vehemently infifted that the cup fhould not be received in the holy communion.The Bohemians as warmly maintained the duty of communicating in the cup. John Milicius, canon of Prague, and his fucceffor, Matthias Janovius, who was confeffor to Charles IV. were both very zealous affertors of the commun. ion in both the elements. For this reason they were both banished the kingdom.

About this time, the Bohemians began, with their whole ftrength, to oppofe the impofitions of the Romish church. John Hufs in particular, who was profeffor of the university at Prague, in a very bold and explicit manner, exclaim ed against the numerous errors and impofitions of the Romish church In the year 1400, he was greatly ftrengthened and animated by the writings of John Wickliff, the firft of the English reformers. Thefe were handed to him, from England, by one Peter Payne, an Englishman. Some of these he tranflated into the Bohemian language. He encouraged Jerome, of Prague, to oppofe the errors of popery with the fame zeal and firmnefs, in the fchools, with which he combated them in the church. This procured him great applaufe among the people, and in 1409,

he was made rector of the univerfity. Two years after, Pope John published indulgencies to be diftributed to all people, who would take up arms in behalf of the Romish church, against the King of Naples. The Bohemians burned the bulls of the pope, and the letters of the prelates, which accompanied them, in the public market place. The pope was fo exafperated with the Bohemians, that he fummoned Hufs to Rome, and by an edict, prohibited divine worfhip, and the celebration of the Lord's fupper, at Prague. Upon this Hufs withdrew from the univerfity and city, and itinerated, preaching from town to town, through the kingdom. At length he was fummoned to Conftance, whither he and Jerome went under the fafe conduct of the Emperor Sigifmond. But notwithftanding the Emperor's letter, they were, contrary to all good faith, both of them condemned to the flames. John Hufs was burned on the 6th of July 1415, and Jerome fuffered martyrdom on the 30th of May the fucceeding year. This exceedingly inflamed the Bohemians and Moravians, both nobles and commonalty, against the popish party. The rage of the people arofe to fuch an height, in 1419, that the governor and twelve fenators were thrown out at the windows of the council house, and fell on the points of the fpears of the armed men. Soon after war was proclaimed by the Papifts, againit the Huffites, as they were then called. After the council of Bafil, the protesting Bohemians unhappily divided among themselves, and formed into two parties, oppofing each other with great bitter. nefs and animofity. One party demanded the ufe of the cup only in the holy fupper, and were cal

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