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lieving in Christ appear; or, to make the greatness of the sin of refusing of the covenant of grace offered to us, in the offering of Christ unto us, let the fair offer of grace be looked upon as it is made, Isa. lv. 3. Incline your ear, and come unto me, (saith the Lord :) hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. That is, If ye will believe me, and be reconciled to me, I will, by covenant, give unto you Christ, and all saving graces in him : repeated Acts xiii. 34.

Again, consider, that this general offer in substance is equivalent to a special offer made to every one in particular ; as appeareth by the apostle's making use of it, Acts xvi. 31. Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. The reason of which offer is given, John iii. 16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. Seeing then this great salvation is offered in the Lord Jesus, whosoever believeth not in him, but looks for happiness some other way, what doth he else but observe lying vanities, and forsake his own-mercy, which he might have had in Christ? Jonah ii. 8, 9. What doth he else but blaspheme God in his heart? as it is said, 1 John v. 10, 11. He that believeth not God, hạth made him a liar, because he believeth not the record that God gave- of his Son. And this is the record, that God hath given to us eternal life: and this life is in his Son. And that no sin against the law is like unto this sin, Christ testifies, John xv. 22. If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. This may convince a man of the greatness of this sin of not believing in Christ. For convincing a man of righteousness to be had only by

faith in Jesus Christ, consider how, Rom. X. 3, 4.

It is said, that the Jews, being ignorant of God's righ. teousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God, (and so they perished.) For Christ is the end of the law for righteouness to every one that believeth. And Acts xiii. 39. By Christ Jesus all that believe are justified from all things, from which ye could not be justified by the law of Moses. And 1 John i. 7. The blood of Jesus Christ his Son cleanseth us from all sin.


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For convincing a man of judgment, if a man embrace it this righteousness, consider 1 John iii. 8. For this purpose ni the Son of God was manifested, that he might destroy the is works of the devil. And Heb. ix. 14. How much more shalt

the blood of Christ, who through the eternal Spirit offered s himself without spot to God, purge your conscience from dead I works to serve the living God?

But if a man embrace not this righteousness, his doom is pronounced, John iii. 18, 19. He that believeth not is con. s demned already, because he hath not believed in the name of

the only begotten Son of God. And this is the condemnation,

that light is conie into the world, and men loved darkness ? rather than light.

Itence let the penitent, desiring to believe, reason thus :

What doth suffice to convince all the elect in the world 6 of the greatness of the sin of not believing in Christ, or

refusing to flee to him for relief from sins done against * the law, and from wrath due thereto; and what sufficeth “to convince them that righteousness and eternal life is to 6 be had by faith in Jesus Christ, or by consenting to the u covenant of grace in him ; and what sufficeth to convince " them of judgment to be exercised by Christ, for destroying " the works of the devil in a man, and sanctifying and saving “ all that believe in him, may suffice to convince me also :

" But what the Spirit hath said, in these or other like

scriptures, sufficeth to convince the elect world of the * foresaid sin, and righteousness, and judgment ::

“ Therefore what the Spirit hath said, in these and other " like scriptures, serveth to convince me thereof also."

Whereupon let the penitent desiring to believe take with I him words, and say heartily to the Lord, seeing thou sayest,

Seek ye my face; my soul answereth unto thee, Thy face, Lord, will. I seek. I have hearkened unto the offer of an everlasting covenant of all saving mercies to be had in Christ, and I do heartily embrace thy offer. Lord, let it be a bargain; Lord, I believe ; help my unbelief : Behold, I give myself to thee, to serve thee in all things for ever ; and I hope thy right hand shall save me : the Lord will perfect that which concerneth me: thy mercy, O Lord, endureth for ever; forsake not the works of thine own hands.

Thus may a man be made an unfeigned believer in Christ.

For strengthening the man's faith who hath agreed unto the

covenant of grace.

BECAUSE many true believers are weak, and do much doubt if ever they shall be sure of the soundness of their own faith and effectual calling, or made certain of their jus. tification and salvation, when they see that many, who profess faith, are found to deceive themselves ; let us see how every believer may be made strong in the faith, and sure of his own election and salvation upon solid grounds, by sure warrants, and true evidences of faith. To this end, among many other scriptures, take these following.

1. For laying solid grounds of faith, consider 2 Pet. i. 10. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall.

In which words, the apostle teacheth us these four things, for help and direction how to be made strong in the faith,

1. That such as believe in Christ Jesus, and are fled to him for relief from sin and wrath, albeit they be weak in the faith, yet they are indeed children of the same Father with the apostles ; for so he accounteth of them, while he calleth them brethren.

2. That albeit we be not sure, for the time, of our effectual calling and election, yet we may be made sure of both, if we use diligence; for this he presupposeth, saying,

" Give “ diligence to make your calling and election sure.”

3. That we must not be discouraged, when we see many seeming believers prove rotten branches, and make defection ; but we must the rather take the better heed to ourselves : “ Wherefore the rather, brethren, (saith he,) give. * all diligence.”

4. That the way to be sure both of our effectual calling and election, is to make sure work of our faith, by laying the grounds of it solidly, and bringing forth the fruits of our faith in new obedience constantly : “ For if ye do these * things, (saith he,) ye shall never fall;" understanding, by these things, what he had said of sound faith, Ver. 1, 2, 3, 4. and what he had said of the bringing out of the fruits of faith, Ver. 5, 6, 7, 8, 9.

To this same purpose, consider Rom. viii. 1. There is Therefore now no condemnation to them which are in Christ

Jesus, who walk not after the flesh, but after the Spirit. Ver: 2. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Ver. 3. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, und for sin condemned sin in the flesh; Ver. 4. That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Wherein the apostle teacheth us these four things, for laying of the ground of faith solidly :

1. That every one is a true believer, who, in the sense of his sin, and fear of God's wrath, doth fee for full relief from both unto Jesus Christ alone, as the only, Mediator and allsufficient Redeemer of men; and, being fied to Christ, doth strive against his own flesh, or corrupt inclination of nature, and studieth to follow the rule of God's Spirit, set down in his word : for the man, whom the apostle doth here bless as a true believer, is a man in Christ Jesus, " who doch not " walk after the flesh, but after'the Spirit.”

2. That all such persons as are fled to Christ, and do strive against sin, howsoever they may be possibly exercised under the sense of wrath, and fear of condemnation, yet they are in no danger; for “there is no condemnation (saith " he, to them that are in Christ Jesus, who walk not after * the flesh, but after the Spirit.”

3. That albeit the apostle himself, (brought in here for example's cause,) and all other true believers in Christ, be by nature under the law of sin and death, or under the covenant of works, (called the law of sin and death, because it bindeth sin and death upon us, till Christ set us free :) yet the law of the Spirit of life in Christ Jesus, or the covenant of grace, (so called, because it doth enable and quicken a man to a spiritual life through Christ,) doth set the apostle, and all true believers, free from the covenant of works, or the law of sin and death ; so that every man may say with him, “ The law of the Spirit of life," or the covenant of grace," hath made me free from the law of sin and 6. death," or covenant of works.

4. That the fountain and first ground, from whence our freedom from the curse of the law doth flow, is the covenant of redemption, passed betwixt God and God the Son as incarnate, wherein Christ takes the curse of the law upon

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hun for sin, that the believer, who could not otherwise be delivered from the covenant of works, may be delivered from it. And this doctrine the apostle holdeth forth in these four branches : (1.) That it was utterly impossible for the law, or th- covenant of works, to bring righteousness and life to a sinner, because it was weak. (2.) That this weakness and inability of the law, or covenant of works, is not the fault of the law, but the fault of sinful flesh, which is neither able to pay the penalty of sin, nor to give perfect obedience to the law, (presuppose by gone sins were forgiven :) “ The law “ was weak (saith he) through the Aesh.” (3.) That the righteousness and salvation of sinners, which was impossible to be brought about by the law, is brought to pass by seading God's own Son, Jesus Christ, in the fiesh, in whose fresh sin is condemned and punished, for making satisfaction in the behalf of the elect, that they might be set free. (4.) That by his means the law loseth nothing, because the righteousness of the law is best fulfilled this way ; first, by Christ's giving perfect active obedience in our name unto it in all things; next, by his paying in our name the penalty due to our sins in his death ; and, lastly, by his working of sanctification in us, who are true believers, who strive to give new obedience unto the law, and “walk not after the “flesh, but after the Spirit.”



OR building our confidence upon this solid ground,

these four Warrants and special Motives to believe in Christ may serve. The first whereof is God's hearty invitation, holden forth Isa. lv. 1, 2, 3, 4, 5.

Ho, every one that thirsteth, come ye to the waters, and he that hath no money : come ye, buy and eat; yea, come, buy wine and milk without money, and without price. Ver 2. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? Hearken' diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Ver. 3. Incline your ear, and come unto me: hear, and your soul shall live, and I will make an everlasting covenant with you, even the sure mercies of

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