them in others. If he would edify others, he must himself be edified. This principle, though extensively disregarded even by pious musicians, is just as obvious in its application to this subject, as it is in reference to pulpit oratory, or social prayer. It is all a mistake to suppose that music is a species of mental mechanism, which will secure its own ends on the mere principle of laborious accuracy or tasteful execution. Singers are moral agents, accountable to the Searcher of hearts for the feelings, and motives, and habits, which they cultivate and call into exercise, within the house of God. It is a solemn business to be engaged in the work of angels and seraphs; delightful, indeed, to the heart of intelligent, pious susceptibility, but awfully hazardous to the soul of the thoughtless, the irreverent, and the profane. There are worthy men in the Christian connexion who think little of this whole matter. Even among professors of religion, there are choristers and teachers who seem to have almost their whole attention directed away from the spiritual claims of edification. But they are fundamentally wrong. Nor should children be made chief performers in the house of God. "Old men and maidens," as well as young men and children, are exhorted to take part in the service. If Christian influences are to be exerted by the public performances, they must be carried there by those who are truly pious. The Kenaniahs, the Asaphs, the Hemans, and the Jeduthuns, the evangelists, the elders, and the teachers of religion, must, as far as possible, be found in the ranks of cultivation. Children should not withhold their hosannas; they should be universally and thoroughly instructed in the office of sacred song: but the ministers and professed followers of the Lord Jesus Christ must not be guilty of practical indifference to his praises, if they would find them a real source of devout edification. Multitudes, who are now mute in the house of God, might be enlisted in the delightful service, if they only realized the full measure of their accountability. Feeble lungs would be me strong, decayed voices would renew their vigor; and the jargon of dissonant notes would be hushed to silence under the general influence of enlightened cultivation. The devotional advantages of such a scene, may, under the blessing of God, be realized, when parents and teachers will consent to make sacred music a necessary branch of Christian education. Cultivation, however, must not be confined to children and youth. It must be carried religiously into the various classes of adults. The family circle, the weekly lecture, the conference meeting, and the circle for prayer, must, in some way, be made to realize its hallowed influChristians need not expect to reap such influences as these, where they have never sowed them. ences. Such views as the above have influenced the Compilers uniformly, from the commencement of their undertaking. The subjects of divine song have been enlarged, and palpable poetical blemishes have been removed: while the musical hints and references have not been made so mechanical in their arrangement as to entirely supersede the necessity of personal attention among those who lead in the public service. Emotions form the only proper basis of musical expression; and these are in their own nature incommensurable. General hints, therefore, are all that can be attempted with any prospect of success. But we must here dismiss the subject, and close our remarks by the explanation of Some of the tunes referred to, having this mark (ex) affixed to them, are, by the power of emphasis, to be sung with varied expression, corresponding with the sentiments found in the Psalm or Hymn. PSALMS. 1. Ρ FIRST PART. C. M.-Dunchurch. Way and end of the righteous and the wicked. 1 BLEST is the man who shuns the place Who fears to tread their wicked ways, 2 But in the statutes of the Lord 3 He, like a plant of gen'rous kind, Safe from the storm and blasting wind, cr 4 Green as the leaf, and ever fair, PAUSE. cx 5 Not so the impious and unjust; f m 6 Sinners in judgment shall not stand When Christ the Judge at his right hand p 7 His eye beholds the path they tread, f. ex While crooked ways of sinners lead Down to the gates of hell. 1. vi SECOND PART. L. M.-Uxbridge. 1 HAPPY the man whose cautious feet 2 He loves t' employ his morning light And heaven will shine with mildest beams ex 4 But sinners find their counsels cross'd; f 1. THIRD PART. L. M.-Park-street. 1 THRICE happy he who shuns the way Who fears to stand where sinners meet, 2 The law of God is his delight; And guide him through life's wilderness. f 4 Not so the wicked; they are cast ag di 1. Like. chaff upon the whirlwind's blast: FOURTH PART. S. M.-Watchman. I THE man is ever blest Who shuns the sinners' ways, |