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all the Commundemates, Jeur & Schnel; the Lord our Go dis one Lord: And thou shalt love the Lord they God with all thy heat, withus they soul, forth all they mind and nothall thays trength this is the forthcommandment. And the second is tihe, namely, this, Foushalt love thy neighbour as Wyself. There is none other con And tire ser be said unto him, well Muster, thou hast said the truth: for there is one God; t there is none other but he Tom. 16. 27. To Codonly wise, be glory through desus Chuti. ever. Vinen. / bor. B. 4–6 there is none other God butone For though there be that are called Gods, whether in Heaven

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For the farth be Godsmany, and Lords many but Home Here is but one God, the father, of whomase all things and we in fum; and one Lord Jesus Christ, by whome e things, and we by him. / Jem. 2.5. In there is one God, and one Predictor betweenfod and then, the fun of it. esus. Ephes. 5. 20 Giving thanks alway things into God and (even) the father in the nam gftior d'Isus Christ Philiff 4. 6, 7 Je careful for matter bateriever, thing by prayer and supplication, with Minkopening linge rece que os he modelen ownantiles d. to And the spedere Godt, which her bethallandestin körig, she anche come hints and mondo Mrough desus Christ (

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Bod.24. 14. Shoushalt worship no other God, Gothe to do hose name is Jealous, is a gealous God. Juh. 9. 1. then art afdready to pardon gracious whanger, and of great kindness, Boreal 55.7.0. Let the withal Gorsake his way the consigWarn Men is the Wts; and let him returnunt the Lord, and have more in pon him, and to our God fcher. bunten Ryylardon for ing thoughts are not your nor are your ways any ways. Saith the Lord.

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14 Mash 13.32. Autos that day and that hour unwrth no phan, no, not the engele hich are in heaven, nother the Son, but the father.

15 h. 1.6 thou, eventhonant Lord alone; thou bash guide heaven, the heaven hervensi thall of Fui Nost the Parthand all things Mutare Kown, In seas endall hates the rent tous enrvest timed Er 27.4.5. Heus south the lord of hort, the God of Saul Shave all the earth, themanth the art that and up on the wound he my great power and ly, my outobe the d arm. Search 44. 24 Jam Me Lord Pant n; shake all things, Snowshetitul, both the homensrione, thus, spread th abroad in earthing myulf

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2. Matt.20.25. Sosit on my right hand ander my aft is nomine & gene; but it shit leques to them to a rom Dispreparedojmy Father. Writ. 20.10. And Jesus came tipake into them saying all power Authority is givenant one in heaven) in Earth. 5. John 26.2 30. For as the In the south left inhemels: so hath regiver & Resor Shavelife in hemels; and Fath gevent in Authority to xecutijudgmentalso. because he is the song Man. Jeand mine own self do nothing: as theme judge; and my gudgment in just; bdecane I see c not mine own will, but the (not will of the father which hath sentine.

Johny. 16 Jesus answend them and sand. My doctrine isnt misie, but his that sent me. When 12.49 &. Ihave no sy thing myself; but the Jatter which sent me, he gave me a Commandment what should say, and what Sshould speak. John 14:10 Je! best thouns-that dam in the Father, and the Father in me? the words that supe chant yon sife it not & myself; but the for ther that twolle thema, nedarth lid wichs_ Foalso the ous pusserges; for instance Acts 2.22. Jesus of Nazareth, a dron approvedi, God among you by miracles wonders Isegnesh in god did by her phos. 1.19-22. V pohub is the exceeding ze smesso wie pore wonido, ohibens, acending to the worker

apostles in numerous,

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he God and fathers, our Lord Jesus ihreit and there'ne following what they think the absolute commandes God himself, they shetty confine there worship stod even the inssien semestrischnitarians cordially receive whation the souptures teach respect. eg the hord Jesus Christ. They alumen his devine authority; that his words are the under the father who sent hear; that for hisobedience cons heath, Coxdexalted he in the Lord over the head and the uning, a and to vous final judge; and that he montrent Med four reassence farth / submissere ruidence. They hahine that he gave hemvices fo Gredeem urfrom all iniquity. What is hinn beiting to death, even the death of the cross. Re

convered and

ssured us the blessness of the new Covenant, pardon and everlasting life: that humised in phon through his blood, even the forgiveness of lear; and that the is therefore entitled your warmed gratitude and love unitarianshchine that he set us aperfectixample hity, and hart. and love to Manz, humility, patritice, self demal and all other virtues; and that the is therefore. litted to our admiring re ation. beritarians dont be theme. The Holy Sportin. Merits, fod, to be a distinct being from God, himself. They regard the express on as denoting. in the for plures, either God himself, or, moll commonly, the influence or agency of God, in the.. wives way employed, and pectinkeily his

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Regency,

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The forpel appears to conctureaus to promere its Steppings of forgiveness reternal salvation only to those who com terms Crepentance toward God, and forth toward our Lord Jesus Christ," such fouth as produces religionsshed concr the regul lutions the heart and life by Christian the nciples and precepts. Devertheless linitarians schine that " in every nation he that feareth God and workette sighteousness, is accepted with heim" Centurians reject, as utesly unscriptural, the doctrine of Iatisfection, and every other which represents the death of Bhuistas rendering god miserful, o

COMPARATIVE VIEW

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OF THE

SCRIPTURAL EVIDENCE

FOR

UNITARIANISM AND TRINITARIANISM.

enathing him to extend his mercy to the senner; but they feel the Senne is hope to be abundantly shong and consoling, while resting on the covenant of grace, I made by Godos love and meregwith his guilty, creatures, through his beloved Son and Servant desus Christ, sealed

by the Blood.

Blood of our

Saviour, and attested by The mighty power of his ophis God and Zather Unitarians depend on the Grace of God in Christ. Such are the religious opinion:

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