Three TractsPrinted in the year, 1791 - 214 pages |
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Page 66
... says , there is but one God : and he tells us who that one God is , that is , the Father . And therefore no other perfon could be God but the Father only ; and what I had wrote in my book was the plain truth , and founded on God's own ...
... says , there is but one God : and he tells us who that one God is , that is , the Father . And therefore no other perfon could be God but the Father only ; and what I had wrote in my book was the plain truth , and founded on God's own ...
Page 69
... says he , Mr. Elwall you cannot but be fenfible that what you have writ , being contrary to the commonly received doctrines of the church , it has given offence to fome of your neighbours , and particularly to the clergy ; are you ...
... says he , Mr. Elwall you cannot but be fenfible that what you have writ , being contrary to the commonly received doctrines of the church , it has given offence to fome of your neighbours , and particularly to the clergy ; are you ...
Page 71
... say , that he was an honeft man , and that what he faid was not by hear - fay , but by experience , and would you have honeft men hanged , doctor ? Is this good doctrine ? So that the priest faid but little more for some time : So I ...
... say , that he was an honeft man , and that what he faid was not by hear - fay , but by experience , and would you have honeft men hanged , doctor ? Is this good doctrine ? So that the priest faid but little more for some time : So I ...
Page 102
... say that we are still without ftrength ; and if we be finners , it is wholly our own fault . As for the gentiles , even the worst of them , the apoftle no where ascribes their want of ftrength , to their not having received from their ...
... say that we are still without ftrength ; and if we be finners , it is wholly our own fault . As for the gentiles , even the worst of them , the apoftle no where ascribes their want of ftrength , to their not having received from their ...
Page 130
... says , that the day and hour of this his appearing was not known either to the angels of God , or to himfelf , but to the Father only ; and confequently he only could fhew , or declare it . Besides , the very verfes I quoted above ...
... says , that the day and hour of this his appearing was not known either to the angels of God , or to himfelf , but to the Father only ; and confequently he only could fhew , or declare it . Besides , the very verfes I quoted above ...
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
afferting againſt alfo alſo apoftles arians Arminians becauſe Befides brethren cafe called chriftians church circumftances confequence confideration confidered confiftent death of Chrift difciples diftinct divinity of Chrift doctrine Ebionites Elwall epiftle eſpecially expreffions exprefs exprefsly facrifice faid faith fame Father fatisfaction favour fays fcriptures feems felf fenfe fent fhall fhew fhould fignifies fince finners fome fpeaking fpirit ftate fubject fuch fuffer fufficient fuppofe fupreme glory God the Father goſpel greateſt hath heaven himſelf Irenæus Jefus Chrift jews John John xvii judge juftice juftified juſt Lord manifeft mankind means mercy Mofes moft moſt muft muſt nature neceffary obferve occafion opinion paffages perfons poffible prefent puniſhment purpoſe reafon refpect refurrection religion repentance reprefent ſays ſhall ſpeaks ſtate ſuppoſe thee thefe themſelves theſe things thofe thoſe thou tranflators true truth underſtand unitarians univerfe unto uſed wiſdom word worſhip yourſelves
Popular passages
Page 159 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 145 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 121 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 189 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 142 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 92 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 91 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 145 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 190 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 98 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.