Christian doctrines and duties explained and recommended, in xix sermons [ed. by J. Berriman].1763 |
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Page 201
... places of peculiar refidence : This is none other ( says Jacob ) but the house of God . Immediately as he awoke it was his first remark , furely the Lord is in this place , and SERM . I knew it not . But what ! I knew due to Churches . 201.
... places of peculiar refidence : This is none other ( says Jacob ) but the house of God . Immediately as he awoke it was his first remark , furely the Lord is in this place , and SERM . I knew it not . But what ! I knew due to Churches . 201.
Page 249
... Say- ing , Pay me that thou oweft . The debtor , on the other hand , was humble and fub- miffive ; He fell down at his feet and be- fought him , faying , Have patience with me , and I will pay thee all . The propofal was both modeft and ...
... Say- ing , Pay me that thou oweft . The debtor , on the other hand , was humble and fub- miffive ; He fell down at his feet and be- fought him , faying , Have patience with me , and I will pay thee all . The propofal was both modeft and ...
Page 279
... ( says he ) whom thou gavest to be with me , fhe gave me of the tree , and I did eat * . In- timating ( as it were ) that God himself , by appointing that woman to be with him , had been the occafion of his fin and dif- obedience . They ...
... ( says he ) whom thou gavest to be with me , fhe gave me of the tree , and I did eat * . In- timating ( as it were ) that God himself , by appointing that woman to be with him , had been the occafion of his fin and dif- obedience . They ...
Page 301
... says , the Lord bath bid him curfe David , his meaning may be nothing more than this , that he had , by his manifold iniquities , juftly incurred the displeasure of Almighty God , and therefore it was no more than the deferved punish ...
... says , the Lord bath bid him curfe David , his meaning may be nothing more than this , that he had , by his manifold iniquities , juftly incurred the displeasure of Almighty God , and therefore it was no more than the deferved punish ...
Page 383
... say to the hand , I have no need of thee , nor again , the head to the feet , I have no need of you ; it follows plainly , that the members ought to have care one for another , that if one member fuffer , all the members muft fuffer ...
... say to the hand , I have no need of thee , nor again , the head to the feet , I have no need of you ; it follows plainly , that the members ought to have care one for another , that if one member fuffer , all the members muft fuffer ...
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Christian Doctrines and Duties Explained and Recommended: In Forty ..., Volume 2 William Berriman No preview available - 2015 |
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affures againſt alfo anſwer Apoſtle Author becauſe befides bleffed cafe cerns Chrift chriftian church confequence confiftent defign difpenfation Divine Divine grace doctrine duty evil facred facrifice faid faith falvation fame Father fays fcripture feem felves fenfe fent ferpent fervants ferve feven fhall fhew fhould fince firft firſt fome fometimes fpeaks fpiritual ftate fubject fuch fuffer fufficient fupply fuppofe fupport fure God's Gofpel grace heaven himſelf holy honour houſe Ifrael Ifraelites increaſe inftance inftruct itſelf Jefus juft laft laftly lefs likewife Lord matter meaſure Mofes moft moſt muft muſt nature neceffary neceffity obedience obferve obligation occafion otherwiſe ourſelves paffages perfect perfect law perfons pleaſed prefent preſcribed promiſed propofed puniſhment purpoſe reafon refpect reft religion Saviour SERM ſhall ſpeak ſtate ſuch tempted Text thefe themſelves theſe things thofe thoſe thou tion truth underſtand unto uſe virtue whilft whofe word
Popular passages
Page 194 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Page 169 - And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.
Page 377 - For as we have many members in one body, and all members have not the same office ; so we, being many, are one body in Christ, and every one members one of another.
Page 127 - And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; and in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
Page 244 - But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Page 377 - And the eye cannot say unto the hand, I have no need of thee : nor again the head to the feet, I have no need of you.
Page vi - But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Page 387 - If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind...
Page 55 - For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children : that the generation to come might know them, even the children which should be born ; who should arise and declare them to their children, that they might set their hope in God, and not forget the works of God, but keep his commandments.
Page xi - The law of truth was in his mouth, and iniquity was not found in his lips : he walked with Me in peace and equity, and did turn many away from iniquity.