Three TractsPrinted in the year, 1791 - 214 pages |
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Page 127
... See Eph . iii . 21 . 1 Tim . i . 17. vi . 16. See also 1 Pet . iv . 11. In- deed , it is very common in jewish writings to add a doxology after barely mentioning the name of God . > 1 John v . 20. And we know that the fon of God is come ...
... See Eph . iii . 21 . 1 Tim . i . 17. vi . 16. See also 1 Pet . iv . 11. In- deed , it is very common in jewish writings to add a doxology after barely mentioning the name of God . > 1 John v . 20. And we know that the fon of God is come ...
Page 146
... see the kingdom of God , John iii . 3. fo that by regeneration , or new creation , we are to understand a new - modeling , or new - conftituting . We fhall fee less harshness in this figure , when we confider , that what is called the ...
... see the kingdom of God , John iii . 3. fo that by regeneration , or new creation , we are to understand a new - modeling , or new - conftituting . We fhall fee less harshness in this figure , when we confider , that what is called the ...
Page 148
... see most clearly that all the power and authority to which Chrift is advanced is fubfequent to his refurrection . The origin and extent of the power of Chrift are also most distinctly expreffed , Phil . ii . 8. - - - - 11 . He humbled ...
... see most clearly that all the power and authority to which Chrift is advanced is fubfequent to his refurrection . The origin and extent of the power of Chrift are also most distinctly expreffed , Phil . ii . 8. - - - - 11 . He humbled ...
Page 157
... See Levit . xvi . 22. in the margin . The evangelift Matthew had , most evidently , this idea of the meaning of the paffage in Ifaiah , when he applied it upon the occafion of Chrift's healing the bodily diseases of men , viii . 17. For ...
... See Levit . xvi . 22. in the margin . The evangelift Matthew had , most evidently , this idea of the meaning of the paffage in Ifaiah , when he applied it upon the occafion of Chrift's healing the bodily diseases of men , viii . 17. For ...
Page 184
... must neceffarily belong to one or other of thefe two claffes . This is fo evident , that it is hardly poffi- ble See his Lectures , propofition 128 , P. 392 . ble not to fuppofe but that they must have been 184 Arguments from Reafon.
... must neceffarily belong to one or other of thefe two claffes . This is fo evident , that it is hardly poffi- ble See his Lectures , propofition 128 , P. 392 . ble not to fuppofe but that they must have been 184 Arguments from Reafon.
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
afferting againſt alfo alſo apoftles arians Arminians becauſe Befides brethren cafe called chriftians church circumftances confequence confideration confidered confiftent death of Chrift difciples diftinct divinity of Chrift doctrine Ebionites Elwall epiftle eſpecially expreffions exprefs exprefsly facrifice faid faith fame Father fatisfaction favour fays fcriptures feems felf fenfe fent fhall fhew fhould fignifies fince finners fome fpeaking fpirit ftate fubject fuch fuffer fufficient fuppofe fupreme glory God the Father goſpel greateſt hath heaven himſelf Irenæus Jefus Chrift jews John John xvii judge juftice juftified juſt Lord manifeft mankind means mercy Mofes moft moſt muft muſt nature neceffary obferve occafion opinion paffages perfons poffible prefent puniſhment purpoſe reafon refpect refurrection religion repentance reprefent ſays ſhall ſpeaks ſtate ſuppoſe thee thefe themſelves theſe things thofe thoſe thou tranflators true truth underſtand unitarians univerfe unto uſed wiſdom word worſhip yourſelves
Popular passages
Page 159 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 145 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 121 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 189 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 142 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 92 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 91 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 145 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 190 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 98 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.