A Collection of Theological Tracts, Volume 5T. Evans, 1791 |
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Page 41
... should be poffeffed of fome degree of thefe ; elfe the fenfual and felfish defires would be fo exorbitant , as to be inconfiftent both with each man's own fafety , and with that of his neighbour ; as may be gathered from the accounts of ...
... should be poffeffed of fome degree of thefe ; elfe the fenfual and felfish defires would be fo exorbitant , as to be inconfiftent both with each man's own fafety , and with that of his neighbour ; as may be gathered from the accounts of ...
Page 43
... . Secondly , if it should be alledged by the objectors that they do not mean , by the courfe of nature , that tenor of common obiervations which occurred to the first rude ages of the world which the Chriftian Religion . 43.
... . Secondly , if it should be alledged by the objectors that they do not mean , by the courfe of nature , that tenor of common obiervations which occurred to the first rude ages of the world which the Chriftian Religion . 43.
Page 46
... should , in respect of the hiftory of Chrift , the Prophets , and Apoftles , act in a manner repugnant to all our ideas and experiences . Now , as this laft fup- pofition cannot be maintained at all upon the footing of Deifm , fo it ...
... should , in respect of the hiftory of Chrift , the Prophets , and Apoftles , act in a manner repugnant to all our ideas and experiences . Now , as this laft fup- pofition cannot be maintained at all upon the footing of Deifm , fo it ...
Page 50
... should come after him ; of Isaiah , in his fifty - fecond and fifty - third chapters ; of Daniel , concerning the Meffiah ; many in almoft all the prophets concerning a great prince , a prince of the houfe of David , & c . who fhould ...
... should come after him ; of Isaiah , in his fifty - fecond and fifty - third chapters ; of Daniel , concerning the Meffiah ; many in almoft all the prophets concerning a great prince , a prince of the houfe of David , & c . who fhould ...
Page 55
... should be taken by us . Let our inftance be the fecond Pfalm , which we are to suppose writ- ten by David himself , or at least in the time of his reign . It is evi- dent that there are fo many things in this Pfalm peculiarly applicable ...
... should be taken by us . Let our inftance be the fecond Pfalm , which we are to suppose writ- ten by David himself , or at least in the time of his reign . It is evi- dent that there are fo many things in this Pfalm peculiarly applicable ...
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againſt alfo alſo anfwer angels apoftles appear becauſe befides caufe Chrift Chriftian religion Chriftians church circumftances confequently confider confideration converfion dead death defign difciples divine doctrines efpecially emperor epiftle Evangelifts evidence facts faid faith falfe fame Father fecond feems feen fenfe fent fepulchre feveral fhall fhew fhould fince firft firſt flain foldiers fome fpeaking ftate ftill ftone fubject fuch fufferings fufficient fuppofe Galilee Gofpel Heathens hiftory himſelf inftance Irenæus itſelf Jefus Jerufalem Jewish Jews Jofephus Jotapata Judea laft lefs likewife Lord mafter mankind Mary Magdalene Meffiah miracles Mofes moft moſt muft muſt neceffary obferved occafion paffage pafs perfecution perfons philofophers prefent priests promife prophecy prophets puniſhment purpoſe reafon reft refurrection rifen Roman Rome Saviour Scriptures ſpeak Tacitus Teftament teftimony temple thefe themſelves theſe things thofe thoſe thouſand tion Titus truth unto uſe Vefpafian whofe women writings
Popular passages
Page 402 - I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth; even every one that is called by my name: for I have created him for my glory, I have formed him ; yea, I have made him.
Page 99 - And there followed him a great company of people, and of women, which also bewailed and lamented him. But Jesus, turning unto them, said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
Page 98 - That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias, son of Barachias, whom ye slew between the temple and the altar.
Page 293 - Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie; and the napkin that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
Page 402 - Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth...
Page 402 - But now thus saith the Lord that created thee, O Jacob, and He that formed thee, O Israel : — " Fear not : for I have redeemed thee, I have called thee by thy name; thou art Mine. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee : when thou walkest through the fire, thou shalt not be burned ; neither shall the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour...
Page 347 - And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Page 294 - And it came to pass as he sat at meat with them, he took bread and blessed it and brake and gave to them. And their eyes were opened and they knew him; and he vanished out of their sight.
Page 348 - He saved others ; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God ; let Him deliver Him now, if He will have Him : for He said, I am the Son of God.
Page 294 - Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people : And how the Chief Priests and our rulers delivered him to be condemned to death, and have crucified him.