Sacred Biography Or: The History of the Patriarchs, to which is Added, the History of Deborah, Ruth, and HannahManning & Loring, 1794 |
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Page 69
... stands ftripped of her laft and only plea . An opportunity is here prefented of inftituting an inquiry , which has greatly employed and violently . divided the learned and ingenious ; namely , whether the fupernatural effects , here and ...
... stands ftripped of her laft and only plea . An opportunity is here prefented of inftituting an inquiry , which has greatly employed and violently . divided the learned and ingenious ; namely , whether the fupernatural effects , here and ...
Page 83
... stands ftill , or turns back . The first fummons is treated by him with infolence and fcorn ; and he refolves that Ifrael fhall not have a fingle moment's relaxation from their F 2 LECT . VI their burthens . Brought to himself by LECT ...
... stands ftill , or turns back . The first fummons is treated by him with infolence and fcorn ; and he refolves that Ifrael fhall not have a fingle moment's relaxation from their F 2 LECT . VI their burthens . Brought to himself by LECT ...
Page 84
... stands not queftioning , " yea hath GoD faid ? " but , ever on the watch , ever on the wing , the moment that the voice of God is heard , it is ready to reply , " Here am I , Lord , fend me . " This leads me to remark , Fourthly , The ...
... stands not queftioning , " yea hath GoD faid ? " but , ever on the watch , ever on the wing , the moment that the voice of God is heard , it is ready to reply , " Here am I , Lord , fend me . " This leads me to remark , Fourthly , The ...
Page 85
... stands but too offen in op- pofition to the will of God . When they come to clash , who ought in reason to give way ? Who must of neceffity fubmit ? Knoweft thou not , O man , that to destroy thyself , thou needeft but to follow thy own ...
... stands but too offen in op- pofition to the will of God . When they come to clash , who ought in reason to give way ? Who must of neceffity fubmit ? Knoweft thou not , O man , that to destroy thyself , thou needeft but to follow thy own ...
Page 106
... stand in need of fuch a token , in order to judge between an Ifraelite and an Egyptian ? No. But the diftinctions of God's love avail not them who wilfully and wick- edly neglect the diftinctions of faith and obedienc .. The blood in ...
... stand in need of fuch a token , in order to judge between an Ifraelite and an Egyptian ? No. But the diftinctions of God's love avail not them who wilfully and wick- edly neglect the diftinctions of faith and obedienc .. The blood in ...
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Sacred Biography- Or: The History of the Patriarchs to Which Is Added the ... Henry Hunter No preview available - 2019 |
Common terms and phrases
Aaron Abihu againſt alfo Amalek Balaam becauſe behold bleffing blood Canaan children of Ifrael Chrift Chrift Jefus circumftances confumed covenant death defign defire deftroy difpenfation divine earth Egypt Egyptians eternal eyes facred facrifice faid unto faith falvation fame Father faved faying fcripture fear feen fenfe ferve feven fhall fhew fhould fire firft firſt flain folemn fome foul fpirit ftand ftill ftrength fubject fuch fuffer fupport glory gofpel goodneſs grace hand hath heart heaven himſelf Hiſtory holy houſe iffue inftructed interefting itſelf Jehovah juft juftice LECTURE lefs Lord mercy Mofes moft Moſes moſt mount Mount Hor muft muſt nature nefs obferve occafion paffage pafs perfon Pharaoh poffeffion prefent promiſed prophet purpoſe reafon Red Sea refpect reft ſhall ſtate tabernacle thee thefe themſelves theſe things thofe thoſe thou thouſand tion underſtanding unto Mofes uſe Verfe whofe wilderneſs wiſdom
Popular passages
Page 127 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: he took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
Page 115 - Above it stood the Seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
Page 227 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Page 17 - For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
Page x - Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.
Page 97 - Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Page 180 - Your fathers did eat manna in the wilderness, and are dead. This is the Bread Which cometh down from Heaven, that a man may eat thereof, and not die. I am the Living Bread Which came down from Heaven : if any man eat of this Bread, he shall live for ever : and the Bread That I will give is My Flesh, Which I will give for the life of the world.
Page 205 - Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
Page 119 - And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Page 173 - Who needeth not daily, as those high priests, to offer up sacrifice, first for His own sins, and then for the people's : for this He did once, when He offered up Himself.