Three TractsPrinted in the year, 1791 - 214 pages |
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Page 41
... Adam to all his posterity , and of the arbitrary predestination of certain individuals of the human race to everlasting life , while the reft of mankind were left in a state of reprobation ; and this was fo late as four hundred . years ...
... Adam to all his posterity , and of the arbitrary predestination of certain individuals of the human race to everlasting life , while the reft of mankind were left in a state of reprobation ; and this was fo late as four hundred . years ...
Page 42
... Adam was the federal head of all his pofterity , and that his fin was properly imputed to them . This was an improvement , upon the doctrine in after - ages . What Auftin maintained was , that men derive a corrupt nature , or a ...
... Adam was the federal head of all his pofterity , and that his fin was properly imputed to them . This was an improvement , upon the doctrine in after - ages . What Auftin maintained was , that men derive a corrupt nature , or a ...
Page 96
... Adam , is not denied ; but all the evils which Mofes fpecifies as affecting his pofterity on that account , are of a corporeal and temporal nature , viz . labour , ferrow , and death . It is poffible , indeed , that the body being more ...
... Adam , is not denied ; but all the evils which Mofes fpecifies as affecting his pofterity on that account , are of a corporeal and temporal nature , viz . labour , ferrow , and death . It is poffible , indeed , that the body being more ...
Page 97
... Adam . That the facred writers did not confider it as , upon the whole , worse than his , is evident from their never giving the leaft hint , that any allowance will be made to men for that natural difadvantage . Nay many of the finful ...
... Adam . That the facred writers did not confider it as , upon the whole , worse than his , is evident from their never giving the leaft hint , that any allowance will be made to men for that natural difadvantage . Nay many of the finful ...
Page 98
Joseph Priestley. ing to any natural depravity , which their derivation from Adam rendered neceffary , but that it was a voluntary corruption , and had its rife from them- felves only ; for it is faid , ver . 12. that God looked upon the ...
Joseph Priestley. ing to any natural depravity , which their derivation from Adam rendered neceffary , but that it was a voluntary corruption , and had its rife from them- felves only ; for it is faid , ver . 12. that God looked upon the ...
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
afferting againſt alfo alſo apoftles arians Arminians becauſe Befides brethren cafe called chriftians church circumftances confequence confideration confidered confiftent death of Chrift difciples diftinct divinity of Chrift doctrine Ebionites Elwall epiftle eſpecially expreffions exprefs exprefsly facrifice faid faith fame Father fatisfaction favour fays fcriptures feems felf fenfe fent fhall fhew fhould fignifies fince finners fome fpeaking fpirit ftate fubject fuch fuffer fufficient fuppofe fupreme glory God the Father goſpel greateſt hath heaven himſelf Irenæus Jefus Chrift jews John John xvii judge juftice juftified juſt Lord manifeft mankind means mercy Mofes moft moſt muft muſt nature neceffary obferve occafion opinion paffages perfons poffible prefent puniſhment purpoſe reafon refpect refurrection religion repentance reprefent ſays ſhall ſpeaks ſtate ſuppoſe thee thefe themſelves theſe things thofe thoſe thou tranflators true truth underſtand unitarians univerfe unto uſed wiſdom word worſhip yourſelves
Popular passages
Page 159 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 145 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 121 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 189 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 142 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 92 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 91 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 145 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 190 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 98 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.