Three TractsPrinted in the year, 1791 - 214 pages |
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Page 31
... Paul upon various occafions in the book of Acts are entirely moral . In his cele- brated speech at Athens , he only urges his hearers to repentance , from the confideration of a future judg- He fays not a word of what is now called the ...
... Paul upon various occafions in the book of Acts are entirely moral . In his cele- brated speech at Athens , he only urges his hearers to repentance , from the confideration of a future judg- He fays not a word of what is now called the ...
Page 39
... Paul fays , Rom . iii . 24. That we are justified freely by the grace of God , through the redemption that is in Chrift Jefus , the lat- ter claufe muft be interpreted in fuch a manner as to make it confiftent with the former ; and it ...
... Paul fays , Rom . iii . 24. That we are justified freely by the grace of God , through the redemption that is in Chrift Jefus , the lat- ter claufe muft be interpreted in fuch a manner as to make it confiftent with the former ; and it ...
Page 62
... Paul did in his day , viz . In that way which fome call herefy , fo chufe I to ferve the God of my fathers , believing all that is written in the law and the prophets . Afterthe long indictment was read , I was asked if I pleaded guilty ...
... Paul did in his day , viz . In that way which fome call herefy , fo chufe I to ferve the God of my fathers , believing all that is written in the law and the prophets . Afterthe long indictment was read , I was asked if I pleaded guilty ...
Page 66
... Paul , 1 Cor . viii . 4 , 5 , 6. where the apoftle tells us , There is no other God but one ; for though there be that are called gods ( as there be gods many , and lords many ) both in heaven and earth ; but to us there is but one God ...
... Paul , 1 Cor . viii . 4 , 5 , 6. where the apoftle tells us , There is no other God but one ; for though there be that are called gods ( as there be gods many , and lords many ) both in heaven and earth ; but to us there is but one God ...
Page 83
... Paul evidently confiders the gentiles alfo in the fame light ; though , much not being given to them , much was not re- quired of them . In the first chapter of the epiftle to the Romans this apostle reprefents the gentile world , in ...
... Paul evidently confiders the gentiles alfo in the fame light ; though , much not being given to them , much was not re- quired of them . In the first chapter of the epiftle to the Romans this apostle reprefents the gentile world , in ...
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
afferting againſt alfo alſo apoftles arians Arminians becauſe Befides brethren cafe called chriftians church circumftances confequence confideration confidered confiftent death of Chrift difciples diftinct divinity of Chrift doctrine Ebionites Elwall epiftle eſpecially expreffions exprefs exprefsly facrifice faid faith fame Father fatisfaction favour fays fcriptures feems felf fenfe fent fhall fhew fhould fignifies fince finners fome fpeaking fpirit ftate fubject fuch fuffer fufficient fuppofe fupreme glory God the Father goſpel greateſt hath heaven himſelf Irenæus Jefus Chrift jews John John xvii judge juftice juftified juſt Lord manifeft mankind means mercy Mofes moft moſt muft muſt nature neceffary obferve occafion opinion paffages perfons poffible prefent puniſhment purpoſe reafon refpect refurrection religion repentance reprefent ſays ſhall ſpeaks ſtate ſuppoſe thee thefe themſelves theſe things thofe thoſe thou tranflators true truth underſtand unitarians univerfe unto uſed wiſdom word worſhip yourſelves
Popular passages
Page 159 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 145 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 121 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 189 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 142 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 92 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 91 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 145 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 190 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 98 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.