The Works of the Right Reverend William Warburton, D.D., Lord Bishop of Gloucester: The divine legation of Moses demonstratedLuke Hansard & Sons, 1811 |
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Page 219
... arise from any part of the material , or intellectual Creation . Thus , when we consider his physical works , in order to make our estimate of his wisdom and power , we con- ceive them as they are in themselves ; and in the perfection ...
... arise from any part of the material , or intellectual Creation . Thus , when we consider his physical works , in order to make our estimate of his wisdom and power , we con- ceive them as they are in themselves ; and in the perfection ...
Page 221
... arise from God's moral rather than from his physical nature . Having premised thus much ; no more , indeed , than necessary to obviate one continued SOPHISM , which runs through all his Lordship's reasonings , against the moral ...
... arise from God's moral rather than from his physical nature . Having premised thus much ; no more , indeed , than necessary to obviate one continued SOPHISM , which runs through all his Lordship's reasonings , against the moral ...
Page 224
... arise . 66 Every thing ( says his Lordship ) shews the wisdom " and power of God conformably to our ideas of " wisdom and power in the physical world and in the " moral . But every thing does not shew in like man- 66 ner the justice and ...
... arise . 66 Every thing ( says his Lordship ) shews the wisdom " and power of God conformably to our ideas of " wisdom and power in the physical world and in the " moral . But every thing does not shew in like man- 66 ner the justice and ...
Page 225
... arise : and since " they arise from thence , it must be the WILL of that " Being who made the system , that we should ob- serve and practise them † . " 66 Let me ask then , Whence it is that we collect this WILL from the objects which ...
... arise : and since " they arise from thence , it must be the WILL of that " Being who made the system , that we should ob- serve and practise them † . " 66 Let me ask then , Whence it is that we collect this WILL from the objects which ...
Page 227
... arise from what we see of the actual administration of that System . So that , though we cannot say , that as we advance in the know- ledge of the moral system we see more and more of goodness and justness ; So neither can his Lordship ...
... arise from what we see of the actual administration of that System . So that , though we cannot say , that as we advance in the know- ledge of the moral system we see more and more of goodness and justness ; So neither can his Lordship ...
Common terms and phrases
Æneas Alliance amongst ancient appears apud Apuleius Areopagus Bacchus Book called celebration Ceres Christian Church Cicero civil Society concerning corrupt Deity deos divine doctrine Edit Egyptian Eleusinian Mysteries Eleusis established etiam Euhemerus fable give God's moral attributes Gods Golden Ass greater Mysteries Grecian hath Hero Hierophant honour human idea infinite initiated Jupiter justice knowledge Lawgiver Livy Lordship Magistrate Mystagogue nature observed Paganism Philosophers Plato Plutarch poet Polytheism priests principles punishments quæ quid quod reason Religion rites sacred says secret Sect shew shewn speaking Strabo suppose Tartarus taught tells theology Theseus things tion true truth Virgil virtue wisdom and power words worship writer ἂν γὰρ δὲ δὲ καὶ διὰ εἶναι εἰς ἐκ ἐν ἐπὶ ἦν θεῶν καὶ τὰ μὲν μετὰ μὴ οἱ περὶ πρὸς τὰς ταῦτα τε καὶ τῇ τὴν τῆς τὸ τοῖς τὸν τῷ τῶν ὡς
Popular passages
Page 350 - For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse : because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Page 382 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
Page 350 - Godhead ; so that they are without excuse: because that, when they knew God, they glorified Him not as God, neither were thankful ; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools...
Page 343 - I am the LORD ; and there is none else. 19 I have not spoken in secret, in a dark place of the earth r I said not unto the seed of Jacob, Seek ye me in vain : I the LORD speak righteousness, I declare things that are right.
Page 350 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves ; who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
Page 342 - Surely God is in thee; and there is none else, there is no God. Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Page 97 - Intorquens iaculum clamanti sistit in ore. Tu quoque, flaventem prima lanugine malas Dum sequeris Clytium infelix, nova gaudia, Cydon, 325...
Page 96 - His amor unus erat, pariterque in bella ruebant : Turn quoque communi portam statione tenebant.
Page 97 - ... to the head of that triumvirate, which took so many ages in forming. These are the three species of the epic poem ; for its largest...
Page 86 - Insequor, et causas penitus tentare latentes ; Ater et alterius sequitur de cortice sanguis. Multa movens animo, nymphas venerabar agrestes, Gradivumque patrem, Geticis qui praesidet arvis, Rite secundarent visus, omenque levarent.