The Works of Dr. Jonathan Swift, Dean of St. Patrick's, DublinC. Bathurst, J. Rivington, W. Strahan, B. Collins, J. Hinton, J. Dodsley, L. Davis and C. Reymers, R. Baldwin, and W. Bowyer, 1766 |
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Page lxvi
... no further use than to shew us , in general , the errors of human nature ; and to convince us , that neither the height of wit nor genius can bring a man to such a degree of perfection , as vanity would often prompt him to believe ...
... no further use than to shew us , in general , the errors of human nature ; and to convince us , that neither the height of wit nor genius can bring a man to such a degree of perfection , as vanity would often prompt him to believe ...
Page 4
Had the author written a book to expose the abuses in law , or in physic , he believes the learned professors in either faculty would have been so far from resenting it , as to have given him thanks for his pains ; especially if he had ...
Had the author written a book to expose the abuses in law , or in physic , he believes the learned professors in either faculty would have been so far from resenting it , as to have given him thanks for his pains ; especially if he had ...
Page 8
What that was , I have already told ; and I believe there is not a person in England who can understand that book , that ever imagined it to have been any thing else , but to expose the abuses and core ruptions in learning and religion ...
What that was , I have already told ; and I believe there is not a person in England who can understand that book , that ever imagined it to have been any thing else , but to expose the abuses and core ruptions in learning and religion ...
Page 9
... and what he hardly believes that of Jack being not quite So obvious as the other two . The second instance to thew the author's wit is not his own , is Peter's banter ( as he calls it in his Alfatia phrase ) upon- transubstantiation ...
... and what he hardly believes that of Jack being not quite So obvious as the other two . The second instance to thew the author's wit is not his own , is Peter's banter ( as he calls it in his Alfatia phrase ) upon- transubstantiation ...
Page 11
How the author came to be without his papers , is a ftory not proper to be told , and of very little ufé , being a private fact , of which the reader would believe as little , or as much , as he thought good .
How the author came to be without his papers , is a ftory not proper to be told , and of very little ufé , being a private fact , of which the reader would believe as little , or as much , as he thought good .
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able affected againſt allowed ancient anſwer appear becauſe believe beſides beſt better body called certain Chriſtianity church common conſcience conſequence continued critics Dean equal eyes fall fame farther firſt fome force give hand hath head heart himſelf honour human juſt kind King laſt laws learned leaſt light lives look Lord manner matter means method mind moſt muſt nature never obſerved occaſion opinion particular party perhaps perſon Peter pleaſe preſent prince principles produce reader reaſon receive religion ſaid ſame ſay ſeems ſeveral ſhall ſhe ſhould ſome ſpirit ſtate ſubject ſuch Swift tell themſelves theſe things thoſe thought tion true turn underſtand univerſal uſe virtue whole whoſe writers