Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888Longmans, Green, and Company, 1889 - 608 pages |
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Page 98
... deity of deities , the master of masters , the highest above , as God , the Lord of the world , the adorable . 10. That only God who spontaneously covered himself , like a spider , with threads drawn from nature ( pradhâna , the chief ...
... deity of deities , the master of masters , the highest above , as God , the Lord of the world , the adorable . 10. That only God who spontaneously covered himself , like a spider , with threads drawn from nature ( pradhâna , the chief ...
Page 101
... deity , but faith in general , and that faith is taken as the result of our seeing the regular rising and setting of sun and moon . Faith , therefore , is represented as reposing on terror produced by the overpowering convulsions of ...
... deity , but faith in general , and that faith is taken as the result of our seeing the regular rising and setting of sun and moon . Faith , therefore , is represented as reposing on terror produced by the overpowering convulsions of ...
Page 105
... Deity or Creator , are banished once for all from the discussions , nay from the thoughts of orthodox Bud- dhists . Some of Buddha's own disciples are introduced as blaming the master for not enlightening them on such questions as ...
... Deity or Creator , are banished once for all from the discussions , nay from the thoughts of orthodox Bud- dhists . Some of Buddha's own disciples are introduced as blaming the master for not enlightening them on such questions as ...
Page 126
... deities , till at last it threw off its husk and disclosed the ripe grain , namely the name and concept of a Beyond , of an Infinite , or , in the highest sense , of a Supreme Being . Here is the point where I differ , for instance ...
... deities , till at last it threw off its husk and disclosed the ripe grain , namely the name and concept of a Beyond , of an Infinite , or , in the highest sense , of a Supreme Being . Here is the point where I differ , for instance ...
Page 134
... are bold statements . First of all , it should never be forgotten that the deities invoked in the 1 See Brinton , Myths of the New World , p . 53 . 2 Gruppe , p . 221 . Veda must have existed long before the hymns which we 134 LECTURE V.
... are bold statements . First of all , it should never be forgotten that the deities invoked in the 1 See Brinton , Myths of the New World , p . 53 . 2 Gruppe , p . 221 . Veda must have existed long before the hymns which we 134 LECTURE V.
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acts Agnosticism ancient animals Apollon Avesta become believe Brahmans Buddha Buddhism called century character Christian common Comparative Mythology concepts Confucius cosmological argument dawn definition of religion deity derived dialects discovered divine doubt Dyaus earliest earth etymology existence express fact father feeling fetishism finite German gods grammar Greek growth guage heaven Hibbert Lectures Historical School human mind hymns idea India Indra infinite instance knowledge Latin laws likewise meaning meant modern moral myth Natural Religion Natural Theology never object origin Ormazd perception philosophers phonetic poets possess present question races recognised religious Rig-veda Roman root Sacred Books Sanskrit savage scholars Science of Language Science of Religion seems Semitic sense speak spirit spoken supposed supreme Theology theory things thought tion told trace translated tribes true Upanishads Varuna Veda Vedic Vedic religion Vedic Sanskrit word worship Wuotan Zeus Zoroaster
Popular passages
Page 569 - AWAKE, my soul, and with the sun Thy daily stage of duty run ; Shake off dull sloth, and joyful rise To pay thy morning sacrifice.
Page 111 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page 242 - As among these, so among primitive men, the ' weakest and stupidest went to the wall, while the toughest and shrewdest, those who were best fitted to cope with their circumstances, but not the best in any other sense, survived. Life was a continual free fight, and beyond the limited and temporary relations of the family, the Hobbesian war of each against all was the normal state of existence.
Page 253 - God is day and night, winter and summer, war and peace, satiety and hunger...
Page 145 - Aditi, an ancient god or goddess, is in reality the earliest name invented to express the Infinite ; not the Infinite as the result of a long process of abstract reasoning, but the visible Infinite, visible by the naked eye, the endless expanse, beyond the earth, beyond the clouds, beyond the sky.
Page 260 - It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of the attraction of gravity, was also attacked by Leibnitz, "as subversive of natural, and inferentially of revealed, religion.
Page 528 - Then he brought me to the door of the gate of the Lord's house which was toward the north; and, behold, there sat women weeping for Tammuz.
Page 248 - In the beginning this was non-existent. It became existent, it grew. It turned into an egg. The egg lay for the time of a year. The egg broke open. The two halves were one of silver, the other of gold. The silver one became this earth, the golden one the sky, the thick membrane of the white the mountains, the thin membrane of the yoke the mist with the clouds, the small veins the rivers, the fluid the sea. And what was born from it that was Aditya, the sun. When he was born shouts of hurrah arose,...
Page 533 - Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
Page 98 - There is one eternal thinker, thinking non-eternal thoughts, who, though one, fulfils the desires of many. The wise who perceive him within their Self, to them belongs eternal peace, not to others.