The reign of grace, from its rise to its consummationW. Baynes and Son, 54, Paternoster-Row, R. Baynes, 25, Ivy-Lane, London; T. Nelson, Edinburgh; T. Lochhead, Glasgow; and J. Maitland, Aberdeen., 1822 - 259 pages |
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Page 32
... entirely of grace , or entirely of works ; grace and works being entirely opposite . They cannot , therefore , unite in producing the same event , or promoting the same end . Whoever , then , acknowledges that there is any such thing as ...
... entirely of grace , or entirely of works ; grace and works being entirely opposite . They cannot , therefore , unite in producing the same event , or promoting the same end . Whoever , then , acknowledges that there is any such thing as ...
Page 33
... entirely into the grace of God as infinitely free and divinely sovereign , appears from those objections to which he replies . For the objections which are made , and the answers returned , are of such a nature as would ap- pear quite ...
... entirely into the grace of God as infinitely free and divinely sovereign , appears from those objections to which he replies . For the objections which are made , and the answers returned , are of such a nature as would ap- pear quite ...
Page 34
... entirely , because it was the good pleasure of God to make them partakers of that mer- cy , on which they had not the least claim , any more than those who perish . For , on a supposition of the con- trary , it does not appear that his ...
... entirely , because it was the good pleasure of God to make them partakers of that mer- cy , on which they had not the least claim , any more than those who perish . For , on a supposition of the con- trary , it does not appear that his ...
Page 41
... entirely acquit , and immaculate holiness completely approve . And as none of the damned shall ever be able to assign any other cause of their infinite punishment , but that sin which they freely committed ; so all the elect shall ...
... entirely acquit , and immaculate holiness completely approve . And as none of the damned shall ever be able to assign any other cause of their infinite punishment , but that sin which they freely committed ; so all the elect shall ...
Page 50
... entirely to thy disposal , as my only and sove- reign Lord . As unformed clay in the hand of the pot- ter , to be moulded and fashioned according to thy own will , I commit myself and all my concerns to Thee . ' Such is the salutary ...
... entirely to thy disposal , as my only and sove- reign Lord . As unformed clay in the hand of the pot- ter , to be moulded and fashioned according to thy own will , I commit myself and all my concerns to Thee . ' Such is the salutary ...
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Common terms and phrases
absolutely acceptance adorable angels apostle appears Arminian atonement behold believe blessing blood called character children of God children of men Christian condemnation condition conduct conscience considered covenant creatures curse death declares dience divine grace doctrine duties election enemies enjoy enjoyment entirely eousness eternal everlasting exalted faith Father favour forgiveness glorious glory gospel grace reigns guilty happiness hath heart heaven heavenly Hence holiness Holy Spirit honour hope imputed imputed righteousness infinite iniquity Jehovah Jesus Christ John xvii Judge justified live Lord manifest mercy nature ness never obedience object offended pardon perfect performed perish person Pharisee promise Psal Psalm punishment purpose Redeemer reigning grace render revealed riches righteousness saints salvation sanctification Saviour sinner sins soul sovereign Spirit sufferings suppose thee things thou throne tion transgression truth ungodly unto unworthy words worthy wrath wretched
Popular passages
Page 214 - And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
Page 111 - For the mountains shall depart, And the hills be removed; But my kindness shall not depart from thee, Neither shall the covenant of my peace be removed, Saith the Lord that hath mercy on thee.
Page 242 - Moses describeth the righteousness which is of the law, that the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, who shall ascend into heaven ? That is, to bring Christ down from above; or, Who shall descend into the deep? That is, to bring up Christ again from the dead. But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach...
Page 97 - Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him : for she is a sinner.
Page 188 - Christ ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance : but as he which hath called you is holy, so be ye holy in all manner of conversation ; because it is written, Be ye holy; for I am holy.
Page 266 - There is a way that seemeth right unto a man, but the end thereof are the ways of death.
Page 211 - And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them...
Page 32 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Page 133 - For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect.
Page 146 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.