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Page 160
Amongst the ancient Greeks , a superficial observation is its only basis -in the
sect of the Eleatæ , it offers us dialectic considerations on being , and unable to
explain nature , is compelled to deny its existence ; with the Neoplatonists it
revolves ...
Amongst the ancient Greeks , a superficial observation is its only basis -in the
sect of the Eleatæ , it offers us dialectic considerations on being , and unable to
explain nature , is compelled to deny its existence ; with the Neoplatonists it
revolves ...
Page 161
Here it is no more necessary to suppose a God different from the world , in order
to explain the existence of the world . That unique and living substance is God ,
and its determinations , its modes of being are the world . The particular thoughts
...
Here it is no more necessary to suppose a God different from the world , in order
to explain the existence of the world . That unique and living substance is God ,
and its determinations , its modes of being are the world . The particular thoughts
...
Page 165
Proceeding from a state so vague , so indeterminate that it resembles nothing in
existence , idea , before arriving at its perfect development , before having a
conscious knowledge of itself , was under the necessity of passing through a
series of ...
Proceeding from a state so vague , so indeterminate that it resembles nothing in
existence , idea , before arriving at its perfect development , before having a
conscious knowledge of itself , was under the necessity of passing through a
series of ...
Page 166
... the idea , —the name is of no account -- as the sole and only being , and the
universe with all it contains , whether maiter or spirit , as nothing else than a
manifestation of that being , a moment of its life , its mode or modes of existence .
II .
... the idea , —the name is of no account -- as the sole and only being , and the
universe with all it contains , whether maiter or spirit , as nothing else than a
manifestation of that being , a moment of its life , its mode or modes of existence .
II .
Page 169
Pantheism , the other form of these systems , recognizes the existence of two
factors , but treats them as two branches of a single trunk . It admits , in this way ,
duality , and reduces it to a unique principle . But this unique principle is but a ...
Pantheism , the other form of these systems , recognizes the existence of two
factors , but treats them as two branches of a single trunk . It admits , in this way ,
duality , and reduces it to a unique principle . But this unique principle is but a ...
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