Three TractsPrinted in the year, 1791 - 214 pages |
From inside the book
Results 6-10 of 20
Page 41
... GRACE , ORIGINAL SIN , AND PREDESTI- NATION . It was a controversy about the nature and use of baptism that occafioned the starting of the doctrine of the natural impotence of man to do what God requires of him , of the imputation of ...
... GRACE , ORIGINAL SIN , AND PREDESTI- NATION . It was a controversy about the nature and use of baptism that occafioned the starting of the doctrine of the natural impotence of man to do what God requires of him , of the imputation of ...
Page 42
... doctrine of the corruption of human nature , the neceffity of divine grace for the production of every good thought or action , and the the predeftination to eternal life without regard to good works 42 To the Profefors.
... doctrine of the corruption of human nature , the neceffity of divine grace for the production of every good thought or action , and the the predeftination to eternal life without regard to good works 42 To the Profefors.
Page 43
... grace , the divines of the roman - catholic church held the doctrine of human merit , founded on the right use of the grace of God to man . And the present doctrines of grace , original fin , and predesti- nation , were never maintained ...
... grace , the divines of the roman - catholic church held the doctrine of human merit , founded on the right use of the grace of God to man . And the present doctrines of grace , original fin , and predesti- nation , were never maintained ...
Page 69
... grace of Canter- bury was not able to give you fatisfaction , Mr. El- wall , I believe I fhall not ; and fo fat down and refted him ; for I think he had stood up for near an hour and a quarter . Then he ftood up again , priests talked ...
... grace of Canter- bury was not able to give you fatisfaction , Mr. El- wall , I believe I fhall not ; and fo fat down and refted him ; for I think he had stood up for near an hour and a quarter . Then he ftood up again , priests talked ...
Page 85
... grace to remedy his natural inability . I Cor . ii . 14. But the natural man receiveth not the things of the fpirit of God , for they are foolishness unto him ; neither can he know them , because they are Spiritually discèrned . Upon ...
... grace to remedy his natural inability . I Cor . ii . 14. But the natural man receiveth not the things of the fpirit of God , for they are foolishness unto him ; neither can he know them , because they are Spiritually discèrned . Upon ...
Other editions - View all
Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
afferting againſt alfo alſo apoftles arians Arminians becauſe Befides brethren cafe called chriftians church circumftances confequence confideration confidered confiftent death of Chrift difciples diftinct divinity of Chrift doctrine Ebionites Elwall epiftle eſpecially expreffions exprefs exprefsly facrifice faid faith fame Father fatisfaction favour fays fcriptures feems felf fenfe fent fhall fhew fhould fignifies fince finners fome fpeaking fpirit ftate fubject fuch fuffer fufficient fuppofe fupreme glory God the Father goſpel greateſt hath heaven himſelf Irenæus Jefus Chrift jews John John xvii judge juftice juftified juſt Lord manifeft mankind means mercy Mofes moft moſt muft muſt nature neceffary obferve occafion opinion paffages perfons poffible prefent puniſhment purpoſe reafon refpect refurrection religion repentance reprefent ſays ſhall ſpeaks ſtate ſuppoſe thee thefe themſelves theſe things thofe thoſe thou tranflators true truth underſtand unitarians univerfe unto uſed wiſdom word worſhip yourſelves
Popular passages
Page 159 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 145 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 121 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 189 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 142 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 92 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 91 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 145 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 190 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 98 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.