Sketches of Hebrew and Egyptian antiquity, intended as an introduction to the Pentateuch |
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Page 46
... invention of an alphabet , ` he en- deavours at once , to convince his readers , that he had found out the precife manner of this invention , a fpecimen of which is given in plate I. Thefe he declares to have been the firft elements of ...
... invention of an alphabet , ` he en- deavours at once , to convince his readers , that he had found out the precife manner of this invention , a fpecimen of which is given in plate I. Thefe he declares to have been the firft elements of ...
Page 47
... invention of letters was not to be imputed to the Phoenicians ; " literas tamen in ipfa Phoenice natas non crediderim fed a Syris , " but from the Affyrians that knowledge was derived to the Phoenicians . In Plate ii . it will appear ...
... invention of letters was not to be imputed to the Phoenicians ; " literas tamen in ipfa Phoenice natas non crediderim fed a Syris , " but from the Affyrians that knowledge was derived to the Phoenicians . In Plate ii . it will appear ...
Page 48
... invention which he had before learned from others . Amittit merito proprium qui alienum adpetit . The great Jofeph Scalager , condemns in the most justly severe expreffions , the advocates for the primeval antiquity of the Hebrew ...
... invention which he had before learned from others . Amittit merito proprium qui alienum adpetit . The great Jofeph Scalager , condemns in the most justly severe expreffions , the advocates for the primeval antiquity of the Hebrew ...
Page 56
... invention of letters , and the probability of Mofes having been preceded by perfons emi- nent for literary acquirements , is a fufficient anfwer to that queftion of Sir John Marsham , obliquely thrown out as an objection to that ...
... invention of letters , and the probability of Mofes having been preceded by perfons emi- nent for literary acquirements , is a fufficient anfwer to that queftion of Sir John Marsham , obliquely thrown out as an objection to that ...
Page 105
... peons , or , a media- tor between God and the Ifraelites . Having frequent intercourfe with God , and commu- nicating his commands and promifes . Moses . MIRCURY . The Egyptians imputed to Mercury the invention of ( 105 )
... peons , or , a media- tor between God and the Ifraelites . Having frequent intercourfe with God , and commu- nicating his commands and promifes . Moses . MIRCURY . The Egyptians imputed to Mercury the invention of ( 105 )
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Common terms and phrases
abfurd Ægypto affertion alfo alſo altho ancient anſwer antiquity autem becauſe Book of Enoch Buxtorf called cauſe Chimæra Chrift chriftians confequence darkneſs derived divine earth effe Egypt Egyptians Elohim eſpecially eſtabliſh Eufebius exift exiſtence expreffed facred faid fame fays fcience feems fenfe fhall fhew fhould fignifies fimilar firft firſt fituation folar fome fpirit ftate ftill fubject fuch fufficient fuiffe fuit funt fuperior fuppofe Greek hæc heaven Hebrew hiftory himſelf Horapollo idolatry Ifrael Ifraelites infcription inftance inftruction invention Jews Jofephus knowledge language laws learned letters Lycurgus Manethos Mofes moft moſt muft muſt nature obfervations Ofiris opinion original paffage perfon philofophers Phoenician Plato prefent preferved prieſt primæval prove purpoſe quæ quod racters reafon refpect religious repreſented revelation Sabeans ſay Septuagint ſtate Strabo ſuch teftimony thefe themſelves theſe thofe thoſe Thoth tion underſtanding uſe vaft vero whofe whoſe wiſdom words worſhip writings δε και μεν
Popular passages
Page 177 - And God said, Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Page 119 - God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things...
Page 173 - ... 17 And God set them in the firmament of the heaven to give light upon the earth. 18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19 And the evening and the morning were the fourth day.
Page 40 - In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up. It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, "Shall mortal man be more just than God?
Page 167 - And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
Page 15 - And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren. And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.
Page 171 - And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years...
Page 172 - God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and for years : and let them be for lights in the firmament of heaven to give light upon the earth : and it was so.
Page 61 - By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
Page 119 - ... he giveth to all life and breath and all things ; and hath made of one blood all nations of men for to dwell on all the face of the earth...